Islamic culture

“ Intermarrying freely and professing a common belief, conquerors and conquered rapidly fused, and from this fusion arose a new civilization—the Saracenic civilization, in which the ancient cultures of Greece, Rome, and Persia were revitalized by Arab vigour and synthesized by the Arab genius and the Islamic spirit. For the first three centuries of its existence (circ. a.d. 650-1000) the realm of Islam was the most civilized and progressive portion of the world. ”

“ Then there are those who in a spirit of commendable appreciation feel that Christianity has much to learn from Islam. They feel that Islam is a kind of Unitarian religion, and that if Christians do go to Moslem lands, they should definitely go to share their experience, and learn as much as they can. They should not he primarily interested in winning converts to Christianity, hut in interpreting the values in Christianity within the framework of the Islamic system, and in trying to make Moslems better Moslems. ”

“ I may say I find no sects in Islam.
Q. Is the future for Islam very bright so far as its Mission to the world is concerned?
A. I think I have said enough in the replies to other questions as to the brilliant prospects of Islam in the West. I may say that if only a few co-workers are added to my Mission and the area for free circulation of Islamic literature in English among non-Muslim quarters is extended, the results will be ten times more. My means, though independent, don’t cope with the demand. ”

“ If we could close our eyes, our memories, our knowledge, and open them on the Mediterranean sea-board in those days—no more history written, no more history {114} made—looking out upon the elaborate administration of the empire and upon its splendid pomp, what a future we should have predicted! Islam had a fair field before it, if ever religion had. How in the slow march of the centuries strongly and progressively it could work out its faith! To what sublime heights could it not lead a civilized world in six centuries of time! ”

“ In spite of the rise of younger nations, the magnificence of medieval Europe, the growth of science and the arts of civilization and of war, in spite of many rival empires in the modern 'scramble for the world,' Islam still holds with its tenacious grip the thoughts and hearts of men. It dominates to-day one-seventh of mankind, moving still to fresh conquests of the Faith. We have traced that Faith in history and seen it settling like a deadly blight upon the nations, chilling and paralyzing the moral life of man. ”

“ But though Arab literature has decayed, the faith of Islam is still active and energetic. It is estimated that one hundred and eighty millions of human beings still follow the precepts of the Prophet, and daily turn their faces to Mecca, which for them has been, and still is, the cradle of their faith, the touchstone of their religion, and the idol of their hearts. ”

“ The religion of Islam has more adherents than it had; its dominion is marked by three Moslem empires: Turkey, Persia, and Morocco; it is the religion of Arabia still; its followers predominate in Egypt, in Asia Minor, in Afghanistan, in the East Indies. It numbers many millions throughout Africa, India, China, Russia, and the Philippines; but nowhere, unless it be possibly in some of the most degraded districts of pagan Africa, do Moslems stand above their fellows in enlightenment, in morality, in progress. {115} Has Islam, then, failed to meet men? ”

“ Islam became a militant religion because it spread amongst the Arabs at a time when they were beginning to enter upon a career of expansion and conquest, and this career had already commenced before Muhammad had got beyond the first—the purely spiritual—stage of his work. ”

“ Among all these insistent problems, the problem of Islam is this: That in this modern world of renaissance, reform, movement, and progress, one-seventh of mankind turns to one physical and spiritual centre, a black stone in the Kaaba at Mecca, a city of the past. In that holy city, alas! notorious the world over for its sin and wickedness, [2] pilgrims meet from half the {155} races of the earth—Tartars and Malays, Russians and Negroes, Indians and Chinese, Arabs, Afghans, Persians, Egyptians, and many more. All this crowd of races, peoples, nationalities, and tongues own one Faith. ”

“ We stand upon a pinnacle of 1200 years, looking out upon the world, and looking back upon the history of twelve centuries of Islam. Can we not find some features, so common that we may call them characteristic features, of Mohammedanism, which will help us in forming an estimate of the influence of Islam upon mankind?
Fruits of Islam.
Let us then try to bring Islam to the test, as we are able to examine its influence in this twentieth century. For after all the ultimate test of a religion must be its continuous fitness to elevate the faith and character of man. ”

“ Mann's confidence that Islam can fashion out of "its own spirit and foundations" a modernized culture of emancipation and progress—■ which shall be distinctively Oriental and still essentially Moslem, he rests chiefly on the reform movements with which Islam has bristled since almost its beginnings, and especially upon the newer movements now active in various countries. ”

“ What has happened is no less than the rebirth of Islam. We all know from our school books that Islam began with Mohammed in Mecca, that under his immediate successors it conquered the greater part of the civilized world, and that there was developed within the century a civilization without a contemporary rival. We may further remember that the original Arab rulers were supplanted by Persians, Moors, and Turks, and that the civilization was transformed and then began to decline. ”

“ For barbarous nations, then, especially—nations which were more or less in the condition of Arabia itself at the time of Mahomet—nations in the condition of Africa at the present day, with little or no civilisation, and without a reasonable religion—Islam certainly comes as a blessing, as a turning from darkness to light and from the power of satan unto God. ”

“ Islam is material, her ideals are powerful and simple, there is through all that unification of leader and led that all can appreciate. One God, one Prophet, one Book, each in its own rational relation to the other, a simple doctrine, powerful in its direct appeal to the unity, a leader, a prophet who lays down with the despotism understood of the ancient Semitic spirit, law and letter for all things; that is a creed that the Arab mind sees as tangible, if such an expression be permissible ”

“ Islam acted as an intellectual stimulus on its first adherents, the poetic-minded Arabs, though possibly it did not assume its present rigidity when they were a ruling power in Asia, Africa, and Southern Europe. ”

“ By Allah except Whom none has the right to be worshipped, you people know for certain, that I am Apostle of Allah and that I have come to you with the Truth, so embrace Islam." The Jews replied, "We do not know this." So they said this to the Prophet and he repeated it thrice. Then he said, "What sort of a man is 'Abdullah bin Salam amongst you?" They said, "He is our chief and the son of our chief and the most learned man, and the son of the most learned amongst us." He said, "What would you think if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." ”

“ When, however, Islam emerged from Arabia in the first decade of her existence, and embracing a foreign civilization found herself face to face with new conditions of life, mere custom ceased to be a sufficient guide ”

“ With the homage due to God, is the respect due to His revealed will. Moslems claim for the Koran what many Christians do not claim for the Bible—a literal and verbal inspiration. Every word is Divine.
And not only is the unity of God the cardinal truth, but it is vital to salvation. In this respect Islam is a Religion. It is not a mere philosophy, the acceptance or rejection of which is a matter of indifference. It is not merely a system of good morals—it is a Divine code for the government of mankind, whose acceptance is a matter of life and death—of salvation or damnation. ”

“ As regards the spiritual, social, and dogmatic aspect of Islam, there has been neither progress nor material change since the third century of the Hegira. Such as we found it to have been then, such is it also at the present day. The nations may advance in civilisation and morality, in philosophy, science, and the arts; but Islam stands still. ”

“ With experience and facts such as these before me, I for one find it impossible to forget, and only natural to acknowledge with candour, the great and magnificent part that Islam has occupied in the history of the world. In the intellectual strife of heroes who have wrestled and fought for the truth and who for many centuries led the world, in the arena of battle and of conquest where warriors have led the van, the sons of Islam stand on a pedestal of their own making, that as the world grows older and more enlightened, will stand out in all the greater prominence. ”

“ Everyone who comes into close political or social contact with any portion of the Mohammedan population of these countries finds himself occasionally face to face with this very question of religion. Now as most such observers make their first acquaintance with the creed of Islam in the Far East with no further enlightenment than what is afforded by one or two popular European works, they form their judgements on the basis of entirely incomplete observation, under the influence of superficial and sometimes quite accidental impressions received in a limited environment. ”

“ Every sin, every falsehood, every injustice, every cruelty, every wrong, may challenge but they do not deny that Kingdom—Islam does.
Bringing its ideals down to the level of our nature, it denies the best in man, and denies the Christ of God—the One who alone has triumphed and in whose triumph lies man's only hope. Give the world to Islam, and man's highest vision is gone for ever. ”

“ The sacrifices made to, and the requirements essential to Islam, its numerous positive prohibitions, the immediate repudiation of old prejudices, the renunciation of all sorts of idolatry and superstition, the throwing aside of favourite idols and the abandoning of licentious rites and customs, the total abstinence from much-relished vices, the demand for producing practical effect on the will and character, and the reaping of material fruits from holy and religious life—were barriers insurmountable for the speedy progress of Islam. ”

“ I have always looked upon Islam as fitted for the whole of the human race and for all times, and I have thought that the spirit of the great Faith which we profess with so much delight and happiness soars far above petty conventionalities. Moses and Jesus were for the Jews, but Islam is for Humanity without any distinction as to race or climate, and it is this which, in my humble opinion, will make the reasonable teachings of Muhammad prevail in the end. ”

“ The power of Islám, its proclamation of the Unity, is here seen in the closest contact with what is to Muslim theologians the equally fundamental truth—the apostleship of Muhammad, a dogma which retards the healthy development, explains the narrowness, and causes the prostration of Islám, as the world around grows luminant with the light of science and truth, of faith and reason. ”

“ Islam may prosper apart from political ascendency.
The political ascendency of Islam is doomed. Every year witnesses a sensible degree of subsidence. In the close connection of the Moslem faith with the civil power, this cannot but in some measure affect the prestige of Islam itself. Nevertheless, the religion may long retain its hold upon the people, unimpaired by the decline of its sway in the State. ”

“ The rise of Islam is perhaps the most amazing event in human history. Springing from a land and a people alike previously negligible, Islam spread within a century over half the earth, shattering great empires, overthrowing long-established religions, remoulding the souls of races, and building up a whole new world—the world of Islam. ”

“ The Koran was the immediate consequence of his concentration and communion with Nature and Nature’s God: Islam the natural result. In other words, Islam is the devotion of Moslems to Mohammed and the Koran—his work, plus their patient resignation and entire submission to God, His will and His service! The man of fixed and unchanging purpose has a supreme contempt for obstacles. But when, as in Mohammed’s case, that purpose is the glorification of God, he has at hand a lever that can move the world. In this peculiar sense the great Prophet of Arabia was self-contained. ”

“ Arabia found Islam a religion after her own heart. The conquest of the Arabian mind, and that sudden transference of religious and political loyalties which changed it from chaos into cosmos, is little short of miraculous. In the words of one of the severest critics of Islam: “In A.D. 570, Abdullah, the son of Abd el Muttalib, a Mecca merchant,{139} went on a trading trip from Mecca to Medina and died there; the same year his wife, Amina, gave birth to a boy, named Mohammed, at Mecca. ”

“ The establishment of Islamism is undoubtedly to be numbered among those stupendous events which have changed the face of society in the East; and is a subject deserving not only of the careful study of the statesman and the divine, but of all who delight to search, patiently and reverently, into the ways of Providence. ”

“ And so I am always careful and suspicious of attempts to paint Islam with a broad brush because the overwhelming majority of the people of the Islamic faith are people of good will who are trying to raise their families and live up to their values and ideals and to try to raise their kids as best they can and that's something that I think we always have to remember as opposed to assuming a clash of civilizations that sometimes are overheated rhetoric that politically is talked about. ”