Wilfrid Scawen Blunt

“ No Moslems more readily adapt themselves to the superficial atheisms of Europe than do the Persians, and none are more ardently devout, as all who have witnessed the miracle play of the two Imams will be obliged to admit. Extremes, too, of morality are seen, fierce asceticisms and gross licentiousnesses. By no sect of Islam is the duty of pilgrimage more religiously observed, or the prayers and ablutions required by their rule performed with a stricter ritual. But the very pilgrims who go on foot to Mecca scruple not to drink wine there, and Persian morality is everywhere a byword. ”

“ At best the enmity of Islam will make the dream of reconciling the Indian populations to our rule for ever an impossibility. Leaders they will look for elsewhere—in Russia, maybe, in Germany, or even France, jealous of our interests in Egypt—not leaders such as we might have been for their good, but for our evil, and in pursuance of their own designs. The Caliphate is a weapon forged for any hand—for Russia's at Bagdad, for France's at Damascus, or for Holland's (call it one day Germany's) in our stead at Mecca. ”

“ The Mussulman peasantry, especially of the Ottoman Empire, are miserable, and they know that they are so, and they look in vain to their religion to protect them, as in former days, against their rulers. They find that all their world now is corrupt—that the law is broken daily by those who should enforce the law; that the illegalities of those who ruin them are constantly condoned by a conniving body of the Ulema; that for all practical purposes of justice and mercy religion has abdicated its claim to direct and govern. ”

“ In expressing my conviction that Islam is not thus destined yet awhile to perish I believe that I am running counter to much high authority among my countrymen. I know that it is a received opinion with those best qualified to instruct the public that Islam is in its constitution unamenable to change, and by consequence to progressive life, or even, in the face of hostile elements, to prolonged life at all. Students of the Sheriat have not inaptly compared the Koranic law to a dead man's hand, rigid and cold, and only to be loosened when the hand itself shall have been cut away. ”

“ It is time, however, to consider the special part destined to be played by England in the drama of the Mussulman future. England, if I understand her history rightly, stands towards Islam in a position quite apart from that of the rest of the European States. These I have described as continuing a tradition of aggression inherited from the Crusades, and from the bitter wars waged by the Latin and Greek Empires against the [Pg 192] growing power of the Ottoman Turks. ”

“ He may neglect every duty of his profession, be guilty of every crime, have broken every law—he may be the worst and the most depraved of men—or, on the other hand, he may have adopted the language and to a certain extent the tone of thought of Europe, and, a thing far more rare, he may be even a scoffer and blasphemer;—still I do not imagine that in his heart he any the less firmly believes that the Koran is the book of truth, or that at the day of judgment he shall be found with those who have escaped Jehannem through their professed acknowledgment of God and of His apostle. ”

“ On the downfall, therefore, of the Ottoman Empire, whenever that event shall occur, the rôle of England in regard to Islam seems plainly marked out. The Caliphate—no longer an empire, but still an independent sovereignty—must be taken under British protection, and publicly guaranteed its political existence, undisturbed by further aggression from Europe. On the Bosphorus no such guarantee can now be reasonably given, because there it lies in a position militarily indefensible. England is a naval power, and the seat of the Caliphate must be one secured from all attack by land. ”

“ For the moment the Malays stand rather apart from other pilgrims at the shrines. They boast no great school of theology or particular religious complexion; and as pilgrims they are held in rather low esteem from their penurious ways. But they are a dark element in the future, which it is equally easy to under as to over rate. Originally converted by, and to a certain degree descended from, Arabs, they are, as far as I could learn, followers of the Shafite teaching, and inclined to the broad rather than the narrow ways of Islam. ”

“ But others dream of Cairo as the new seat of the Caliphate; and to the majority of far-sighted Mussulmans it is rapidly becoming apparent that the retreat, once begun, must be conducted further still, and that the only true resting-place for theocracy is in Arabia, its birthplace and the fountain head of its inspiration. There, alone in the world, all the conditions for the independent exercise of religious sovereignty are to be found. ”

“ The day of religious hatred between Moslem and Christian as such is, I hope, nearly at an end; and though political strife is unfortunately renewing the old quarrel in North Africa, there is no danger now of its becoming on Europe's part a crusade. Christendom has pretty well abandoned her hopeless task of converting Islam, as Islam has abandoned hers of conquering Europe; and it is surely time that moral sympathy should unite the two great bodies of men who believe in and worship the same God. ”

“ It is undoubted that with the prestige of success against a Christian Power, and backed by the vast populations of Soudan and the fierce military fervour of the Malekite Arabs, an Abd el Kader or an Abd-el-Wahhab would attract the sympathy of Islam, and might aspire to its highest dignity. But enormous postulates must be granted before we can look on any one now known to fame in Africa as a probable candidate for the future Caliphate. ”

“ The Turkish Ulema have always insisted strongly on the dogma that the ijtahad, that is to say the elaboration of new doctrine, is absolutely closed; that nothing can be added to or taken away from the already existing body of religious law, and that no new mujtahed, or doctor of Islam, can be expected who shall adapt that law to the life of the modern world. At the same time, while obstinate in matters of opinion, Hanefism has become extremely lax as to practice. Its moral teaching is held, and I believe justly, to be adapted only too closely to the taste of its chief supporters. ”

“ I have already stated my opinion that it is to Arabia that Mussulmans must in the future look for a centre of their religious system, and a return of their Caliphate to Mecca will signify more than a mere political change. It is obvious that empire will be there impossible in the sense given to it at Constantinople, and that the display of armies and the mundane glory of vast palaces and crowds of slaves will be altogether out of place. ”

“ The Malekite school of religious thought differs widely from the Hanefite. If the latter has been described as the high Church party of Islam, this must be described as the low. It is puritanical, fierce in its dogma, severe in its morals, and those who profess it are undoubtedly the most fervent, the most fanatical of believers. They represent more nearly than any other Mussulmans the ancient earnestness of the Prophet's companions, and the sword in their hand is ever the sword of God. Piety too, ostensible and sincere, is found everywhere among the Malekites. ”

“ The dead hand of the law will be no longer dead, but will be inspired by a living voice and will.
[Pg 166] Since we are imagining many things we may imagine this one too,—that our Caliph of the Koreysh, chosen by the faithful and installed at Mecca, should invite the Ulema of every land to a council at the time of the pilgrimage, and there, appointing a new Mujtahed, should propound to them certain modifications of the Sheriat, as things necessary to the welfare of Islam, and deducible from tradition. No point of doctrine need in any way be touched, only the law. ”

“ The Mohammedan world is roused as it has never been in its history to a sense of its political and moral dangers, and is looking round on all sides for a leader of whatsoever name or nation to espouse its cause. We can hardly doubt that the position of directing so vast a force, if abandoned by England, will be claimed by some more resolute neighbour.
The British Empire in Asia is cause of envy to the world at large, and its prosperity has many enemies, who will certainly make the distress of Islam an engine in their hands against it. ”

“ There is, therefore, some reason to hope that, were Arabian thought once more supreme in Islam, its tendency would be in the direction of a wider and more liberal reading of the law, and that in time a true reconciliation might be effected with Christendom, perhaps with Christianity. The great difficulty which, as things now stand, besets reform is this: the Sheriat, or written code of law, still stands in orthodox Islam as an unimpeachable authority. The law in itself is an excellent law, and as such commends itself to the loyalty of honest and God-fearing men ”

“ It will be a strange revenge of history if the Ottoman Turks, whom Europe has for so many centuries held to be the symbolic figure of Mohammedanism, shall one day cease to be Mohammedan. Yet it is a revenge our children or our grandchildren may well live to see. ”

“ And it is my wish that Christians should not be disregarded by my followers, for I have pledged my word unto them before God that they shall be as Moslems in my sight, sharing and partaking of all things with the rest. And in their marriages they shall not be troubled No Moslem shall say to a Christian, 'Give me thy daughter,' nor take her unless he be willing. And if a Christian woman become a slave to a Moslem he shall be bound by this covenant to leave her her religion, nor shall he compel her to disobey her religious chiefs. ”

“ Among the popular beliefs of Islam—and it is one common to every sect, Shiite and Abadite, as well as Sunite—is this one, that in the latter days of the world, when the power of God's worshippers shall have grown weak and their faith corrupted, a leader shall arise who shall restore the fortunes of the true believers. ”

“ As things stand, therefore, it would seem natural that, in the general disruption which will follow the fall of Constantinople, it is to England the various nations of Islam should look mainly for direction in their political difficulties. The place of adviser and protector, indeed, seems pointed out for her. With the disappearance of the Ottoman Sultan there will be no longer any great Mussulman sovereignty in the world, and the Mohammedan population of India, already the wealthiest and most numerous, will then assume its full importance in the counsels of believers. ”

“ There is no such functionary in Persia as Sheykh el Islam, or Grand Mufti, and the Shah claims to be neither Imam nor Caliph. Each Shiite doctor who has taken his degree at Kerbela or Ispahan may deliver his fetwa or opinion on points of doctrine, and the only test of his authority to preach or lead the prayer in mosque is his power of attracting a congregation. It is strange that in a sect which had its origin in an assertion of hereditary right to the Caliphate everything hereditary should be now rigidly excluded. ”

“ Egypt, like the Barbary coast, will, into whose hands soever it falls, change its religious aspect. The population of the Delta is too industrious, too sober, and content with too little, to fear competition as agriculturists with either Italians, Greeks, or Maltese; and the conditions of life under a torrid sun will always protect Egypt from becoming an European colony. The towns may, indeed, be overrun by foreigners, but the heart of the country will remain unchanged, and, like India, will refuse to remodel itself on any foreign system of civilization. ”

“ It was natural, indeed inevitable, that this should be the case, for many conquered nations had embraced the faith of Islam, and, as Mussulmans, had become the equals of their conquerors, so that what elements of pride existed in these found their gratification in ideas of race and birth rather than of religion, ideas which the conquered races could not share, and which were the special inheritance of Arabia. ”

“ This only can be the true one, for it is a law of nations and of faiths, no less than of individuals, that they cannot really return upon their years, and that all beneficial changes for them must be to new conditions of life, not to old ones—to greater knowledge, not to less—to freedom of thought, not to its enslavement. ”

“ Protected by any of these nations the Caliphate might make our position intolerable in India, filling up for us the measure of Mussulman bitterness, of which we already are having a foretaste in the Pan-islamic intrigues at Constantinople.
But enough of this line of reasoning, which after all is selfish and unworthy. The main point is, that England should fulfil the trust she has accepted of developing, not destroying, the existing elements of good in Asia. She cannot destroy Islam, nor dissolve her own connection with her. ”

“ It is possible, though to European eyes it will seem far from probable, that out of the ferment which we are now witnessing in the Barbary States, some leader of real power and religious distinction may arise who shall possess the talent of banding together into an instrument of power the immense but scattered forces of Islam in Northern Africa, and after achieving some signal success against the new French policy, establish himself in Tripoli or Tunis in independent sovereignty. ”

“ All, too, who have mingled much with Mussulmans, must have been struck with the profound resignation with which even thoughtless and irreligious men bear the ills of life, and the fortitude with which they usually meet their end—with the large proportion that they see of men who habitually pray and fast, and who on occasion, at great risk and sacrifice, make the pilgrimage, and with the general absence of profanity, and the fact that an avowal of religion is never proffered apologetically as with us, nor met in any society with derision. ”

“ India, nevertheless, still holds the first rank in the Haj, and, all things considered, is now the most important land where the Mohammedan faith is found. In the day of its greatness the Mogul Empire was second to no State in Islam, and though its political power is in abeyance, the religion itself is by no means in decay. India has probably a closer connection at the present moment with Mecca than any other country, and it is looked upon by many there as the Mussulman land of the future. ”