Summary

C. Oscanyan The Sultan and His People

Early in the morning, just before the sun is above the horizon, the ezan resounds through the still atmosphere, from the airy balcony of the tapering Minaré. [53]
The Muezzin, covering his ears with his hands, as if to exclude all terrestrial sound, turns his face towards Mecca, and chants with musical cadence, the beautiful Arabic formula. “Allah, ikber! Allah ikber! &c, great God! great God! there is no God, but God! I attest that Mohammed is the apostle of God! Oh, Great Redeemer! Oh! Ruler of the universe! great God! great God! there is no God but God!”
Source: Gutenberg

C. Oscanyan The Sultan and His People

This difficult subject will, no doubt, engross the wisdom of Europe, but the present is the moment to be seized, while the indebtedness of the Osmanlis to their allies is fresh in their memories, and the gates of their vast empire stand open to civilization and reform.
Will the Allies again content themselves with mere scrolls, parchments, and state papers like the Tanzimat of 1839? Shall the patriots of the state again be left subject to the sway of a conceited bigotry and blind fanaticism? In a word, shall the country be permitted to feed upon its own vitals until it consumes itself?
Source: Gutenberg

C. Oscanyan The Sultan and His People

The turmoil of their life, the glitter of their arms and dreadful carnage of all infidels, sufficed to ease their fancy, and satisfy the thirst for excitement.
It was as they wiped their blood-stained scimitars, and during the reaction which comparative peace and luxury created, that their minds, free from more substantial food and activity, sought greater refinement of spirituality.
In the absence of the real, the speculative began to grow, until Imams and Ulema found that they could turn the tide of human affairs to their own advantage, by exciting polemical and theological controversies.
Source: Gutenberg

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