Summary

Sadik Shahid Bey Islam, Turkey, and Armenia, and How They Happened (1898)

He is the joy of his mother, the protector of his sister, the lover of his wife, the server of his church and the martyr of his fatherland, so full of charming scenery and sacred memories.
The ideal and the highest ambition of the Armenian is, and always has been, and always will be, Liberty in his home-land. The accumulation of wealth is not their highest desire, though they have rare chances and natural ability for that. The luxuries of life are not the greatest attraction for them, though they have the worst example before their eyes.
Source: Wikisource

Sadik Shahid Bey Islam, Turkey, and Armenia, and How They Happened (1898)

Every house is surrounded by a high and thick stone wall, with only one gateway, which is locked or barred day and night. In the interior of Turkish houses, from the most destitute to the most elegant and royal, in the houses of poverty and wealth, we find the same degree of sin and misery.
The scenes and events of a Turkish street cannot be told on paper. Muleteers and carriage men drive and curse their animals and cry to the passing multitude, "Be careful; let it not touch you." Street sellers are crying in every style and tone.
Source: Wikisource

Sadik Shahid Bey Islam, Turkey, and Armenia, and How They Happened (1898)

There must be a constant source of supply. It is the poor Armenian's destiny to be the rayah, the pasture of this cursed flock. They are Turks' and Kurds' cornfields for eating, for selling, for trampling, and for burning. Who wants to give up such a support and laborers as the Armenians? It is true, occasionally they thin them out by the sword and reduce to poverty the remainder, but they are not so unwise as to exterminate them and be obliged to work themselves.
Source: Wikisource

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