Khalat

“ Then Abdullah laughed aloud.
'Who shall deliver over the Bedouin to a white-faced people, who live on boiled chestnuts and ride astride of a camel? And when a man has got a kingdom, why should he give it up to any one, except under force?'
'There is a reason for this, too,' Almasta answered unabashed. 'For the King of the Persians, whom they call the Padeshah, has an only daughter, of great beauty, and Khaled is to receive her in marriage as the price of Nejed. Then he will by treachery destroy the Padeshah's sons and will inherit Persia also, as he has inherited Nejed ”

“ So Khaled was left alone in the Red Desert, a living man obliged to shift for himself, liable to suffer hunger and thirst or to be slain by robbers, with no worldly possessions but his sword, his bay mare, and the clothes on his back. He knew moreover that he was more than two hundred miles from the city of Riad, and he knew that he could not accomplish this journey in less than four days. For when he was one of the genii he had often watched men toiling through desert on foot, and on camels and on horses, and had laughed with his companions at the slow progress they made. ”

“ When the principal officers who had remained in the city during the winter season were assembled in the kahwah, and had hung up their swords on the pegs and partaken of a refreshment, Khaled sent the slaves away, and spoke in a few words as was his manner.
'Men of Riad, Aared and all Nejed,' he said, 'I regret that more of you are not present here, but a great number of sheikhs are still in the desert, and it cannot be helped. I desire to tell you that I have heard of a tale concerning me which is circulated from mouth to ear throughout Riad and the whole kingdom. ”

“ Her coat was bright bay, glossy and smooth and without any white markings. By all these signs, which belong to the purest blood, the people of the village knew that she was of the fleetest reared in Arabia. And Khaled was glad that the people admired her, since she was the chief of his few possessions, which indeed were not many.
He did not know beforehand what he should do, nor what he should say when in the presence of the Sultan of Nejed, still less how he could venture to ask Zehowah in marriage, having no gifts to offer and not being himself a prince. ”

“ Although the hostile bias of Khâlid against Mâlik led undoubtedly to the raid upon his tribe and the harsh treatment which followed thereupon, still, with the conflicting evidence, we may hold the deeper charge unproven. But in wedding the widow of his enemy while his blood (shed as we are to believe in misconception of his order) was fresh upon the ground, Khâlid, if he gave no colour to darker suspicions, yet transgressed the proprieties even of Arab life, and justified the indictment of unbridled passion and cold-blooded self-indulgence. ”

“ Khaled turned a deaf ear to their prayer for a truce: he was bent upon taking the city by the sword and giving it up to be plundered by his Arabs. Then they sought under promise of security the meek and humane Abu Obeidah. One hundred of the principal inhabitants went by night to this leader of the mighty power that was shaking the empire of the Orient, and found him living in a humble haircloth tent like a mere wanderer of the desert. He listened to their proposals, for his object was conversion rather than conquest, and tribute rather than plunder. ”

“ On that day Khaled again called the chief men together in his kahwah, and addressed them briefly.
'Men of Riad,' he said, 'I am aware that there is a conspiracy to overthrow and destroy me, and I daresay that you yourselves are among the plotters. I will not tell you who I am, but I swear by Allah that I am neither a Persian nor a robber, nor yet a Shiyah. You will doubtless attack me unawares, but you will not find me sleeping. I will kill as many of you as I can, and afterwards I also shall undoubtedly be killed, for I am alone and you have many thousands on your side. ”

“ And so are the people, O Khaled. For if you let the liars go unhurt the people will believe them, but if you destroy them the faith of the multitude will be turned again to you.'
'This is a fable,' said Khaled, 'and it is not without truth. I am the sheep-dog and the people are the sheep. But in the name of Allah, which are the foxes?'
Then he turned to another, an old man who was the Kadi, celebrated for his wisdom and for his religious teaching in the chief mosque. ”

“ Some of them believed the tale readily enough, for all had asked whence Khaled was and none had got an answer. Could a man be of the desert, they asked, and yet not be known by name in any of the tribes, nor his father before him? Surely, there was a secret, they said, and he who will not tell the name of his father has a reason for changing his own. And as for his being brave and having fought well in the war with the Shammar, how could a man have been a robber if he were not brave, and why should he not fight manfully, since he had everything to gain and nothing to lose? ”

“ Thereupon, Khâlid shouted, "On them! I see in them the looks of a people whose hearts Allah has filled with terror!" Then the Moslems charged them, put them to flight, and by Allah's help, killed a great number and caused others to drown in Dijlat al-Baṣrah. [3] Thence Khâlid passed through al-Khuraibah, [4] reduced it and carried its inhabitants away into captivity. He left over it in his place—as it is reported by al-Kalbi—Shuraiḥ ibn-ʿAmir ibn-Ḳain [5] of the banu-Saʿd ibn-Bakr ibn-Hawâzin. The city was a fortified frontier town for the Persians. ”

“ And if the Sultan said nothing to us about it, and if Khaled holds his peace, they have doubtless their reasons. For it may be that there is a blood feud between the people of Khaled and some great person in Riad, so that he would be in danger of his life if he revealed his father's name. Allah knows. It is not our business.'
'O Abdullah, you are simple, and you believe all things!' cried Almasta. ”

“ Nevertheless, Khaled always made a pretence of being pleased, though he enjoined upon Almasta to learn to sing in Arabic.
'For Arabic,' he said to her, 'is the language of paradise, and is spoken by all beings among the blessed, from Adam, our father, who waits for the resurrection in the first heaven, to the birds that fly among the branches of the tree Sedrat, near the throne of Allah, singing perpetually the verses of Al Koran. The black-eyed virgins reserved for the faithful, also speak only in Arabic'
'Shall I be of the Hur al Oyun of whom you speak?' Almasta inquired. ”

“ Asked the Jew, “Then what wouldst thou have me say?”; and the fisherman answered, “Say, I sell thee my ape for thy ape and my luck for thy luck.” The Jew laughed, deeming him little of wit, and said by way of jest, “I sell thee my ape for thy ape and my luck for thy luck. Bear witness against him, O merchants! By Allah, O unhappy, thou art debarred from further claim on me!” So Khalif turned back, blaming himself and saying, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! ”

“ Let us rather keep him here, and purify his hide every day with our staves, until Khaled is in no more danger, and then we will take him to the palace and deliver him up.'
'It is to be feared,' said the Sheikh of the beggars, 'that the man might chance to die of this sort of purification, though indeed it be very wholesome for him, and I am not altogether against it.'
'Let us make him our slave,' said a third who had himself been the slave of a poor man who had died without heirs. 'The fellow is strong. Let us buy millstones and make him grind barley for us in this cellar. ”

“ Before it was day there was a great tumult in the streets of Riad, of which the noise came up even to the chamber where Khaled and Zehowah were sleeping. Zehowah awoke and listened, wondering what had happened and trying to understand the cries of the distant multitude. Then she laid her hand upon Khaled's forehead and waked him.
'What is it?' he asked.
'It is war,' she answered. 'The enemy have surprised the city in the night of the feast. Arise and take arms and go out to the people.'
Khaled sprang up and in a moment he was clothed and had girt on his sword. ”

“ The assumption of the title of khalif, attended by the alteration in the coinage and the modification of the public prayers in the mosques—acts that confirmed to him the attributes of his new and well-merited dignity—gave him great prominence in the Mohammedan world. The achievements of a quarter of a century certainly entitled him to a distinction which his pride and wisdom now induced him to appropriate, and which was destined to contribute a new and powerful impulse to the civilization of Western Europe. His popularity called forth such multitudes of volunteers. ”

“ As Khalid came within sight of al-Yamâmah, he met a group of the banu-Ḥanîfah among whom was Mujjâʿah ibn-Murârah ibn-Sulmi. [10] He killed them and spared Mujjâʿah whom he carried off in chains. Khâlid put up his camp one mile from al-Yamâmah. Banu-Ḥanîfah came out to him, and among them were ar-Rajjâl and Muḥakkim ibn-aṭ-Ṭufail ibn-Subaiʿ, nicknamed the Muḳakkim al-Yamâmah. Khâlid, seeing something glittering among them, turned to his men and said, "Know ye Moslems that Allah has spared you the trouble of your enemy. Do ye not see how they have drawn the swords one against the other? ”

“ So the Sultan called a slave and ordered the captive's head to be struck off immediately. Then Almasta threw herself upon the carpet on the floor of the tent and embraced his feet.
'See how easily the love of a woman is got,' Khaled thought, 'even by an old man whose beard is grey and his limbs heavy.'
When Almasta rose again, she looked at Khaled triumphantly, as though to remind him of the night on the journey when he had hindered her from killing the captive in his cage. ”

“ Quoth Khalid, “The fellow is so foul of favour and withal so rank of odour, so sordid and beastly that no woman would take him at a gift.” And she answered, “We will buy him a slave-girl.” So it befel, for the accomplishing of what Allah Almighty had decreed, that on the same day Ja’afar and Ala al-Din, the Governor Khalid and his son went down to the market and behold, they saw in the hands of a broker, a beautiful girl lovely-faced and of perfect shape, and the Wazir said to him, “O broker, ask her owner if he will take a thousand dinars for her.” ”

“ And when Abdullah walks about the city alone lie in wait for him, for you will easily catch him in a narrow street, and two or three score of you can run after him begging for alms, until he is surrounded on all sides. Then fall upon him, and bind him, and take him secretly to one of your dwellings and keep him there, so that none find him, until the storm is past. In this way you will save Khaled and the kingdom, and when all is quiet you can deliver him up to be a laughing-stock at the palace and to all who believed in him. ”

“ But the press was stubborn and a man might as well hope to make his way through a herd of camels crowded together in a narrow street. Then Khaled bethought him of a stratagem. He alone was on horseback, for the enemy's riders had ridden before, and he had met them in the street leading to the palace, when he had himself slain many, and where the rest were even now falling under the swords of the men of Riad. And the few men who were with him were also all on foot. ”

“ For Khaled was generous in almsgiving, and they said, 'If Khaled is overthrown and another Sultan set up in his place, how do we know whether there will be boiled camel's meat from time to time as well as blanket-bread and a small measure of barley meal? And will the next Sultan scatter gold in the streets as Khaled did on the first day when he rode to the mosque? Truly these chatterers of Bedouins talk much of the treasure in the palace which will be divided, but they who talk most of gold, are they who most desire it, and we shall get none. ”

“ He is with us again!' they shouted, jostling each other to get near, and standing on tiptoe to see the good mare that had carried him so well in the fight.
'Masallah! I am with you,' answered Khaled, 'and if you will go with me we will send many more of the Shammars to eat thorns and thistles, as many as dwell in Kasim and Tabal Shammar as far as Haïl; and by the help of Allah we will take the city of Haïl itself and divide the spoil and bring away the women captive; and when we have taken all that there is we will lay the land under tribute and make it subject to Nejed. ”

“ Khalaf was a very pious ruler; a protector of poets, who sang his praises; and of scholars, to whose number he is himself reckoned. Amongst other literary works, he caused a commentary on the Koran, in one hundred volumes, to be prepared, the largest of the numerous books of this kind of which we have any information. But yet he, too, cared more for property and power than for piety or culture. Tradition represents him not only as a cunning, but also as a rather untrustworthy person. Out of mistrust he threw his son Táhir into prison, where he died—a suicide, it was alleged. ”

“ This tale is untrue, a lie such as no honest man repeats even to his own wife at home in the harem. For it is said that I am not called Khaled, but perhaps Ali Hassan, or perhaps Ali Hussein, that I am a Shiyah, a wine-bibber and an idolatrous one who prays for the intercession of Ali, besides being a Persian and a robber. It is also said that I plot to deliver over the kingdom of Nejed to the Persians, though how this could be done I do not know, seeing that the Persians are a meal-faced people of white jackals who do not know how to ride a camel. These are all lies. ”