Shammar

“ I accordingly made arrangements with Suttum, a Sheikh of the Boraij, one of the principal branches of the Shammar, whose tents were at that time pitched between the river and the ruins of El Hather, and punctual to his appointment, he brought his camels to Mosul on the 19th of March. He was accompanied by Khoraif, his rediff, as the person who sits on the dromedary [105] behind the principal rider is called by the Bedouins. Amongst the two great nomade tribes of the Shammar and Aneyza, the word “rediff” frequently infers a more intimate connection than a mere companionship [Pg 197] on a camel. ”

“ Amongst the Shammar, if a man can seize the end of a string or thread, the other end of which is held by his enemy, he immediately becomes his Dakheel. If he touch the canvas of a tent, or can even throw his mace towards it, he is the Dakheel of its owner. ”

“ No serpents however live in Agde, but a population of very honest Shammar, who entertained us with a prodigality of dates and coffee, difficult to do justice to. We had been sent in the company of two horsemen of the Emir’s, Shammar, who did the honours, as Agde and all in it are really Ibn Rashid’s private property. These and the villagers gave us a deal of information about the hills we were in, and showed us where a great battle had been fought by Mohammed’s father and his uncle Obeyd against p. ”

“ The inhabitants seeing horsemen in the [Pg 466] distance mistook us for enemies; but finding that we were travellers and friends they escorted us to the house of their Sheikh, Hashem, who immediately slew a sheep, and made other hospitable preparations for our entertainment. This chief, although now ruling over a stationary tribe who till the soil, is of Shammar descent, and is married to a Bedouin lady. ”

“ Come, the Shammar have no intention of annoying us, so relate all that you know of the mysterious workings of the belt until it disappeared for ever. What became of the robbers who left the two merchants naked in the desert, and what became of the merchants?"
"Well, story-telling passes the dark hours pleasantly, and though I would prefer to hear from you the doings of your own people in your native land, I am your host and therefore your servant, who needs must obey his master. What became of the merchants I cannot say, for no man ever knew. ”

“ The main divisions of Nejd are the following: Jebel Shammar, Kasim, Sudēr, Wushm, ʽArid, Afláj, Harík, Yemāma and Wadi Dawāsir. J. Shammar is the most northerly: its principal settlements are situated in the valley some 70 m. long, between the two ranges of J. Aja and J. Selma, though a. few lie on their outer flanks. Jauf, Tēma and Khaibar, though dependencies of the Shammar principality, lie beyond the limits of Nejd. ”

“ We have at last got a man to go with us as servant, who looks promising. He is a Shammari from Jebel Shammar who, for some reason or other, has left his own tribe (probably for some crime against Bedouin law) , and has been settled for the last few years at Salkhad, where he has married a Druse woman. There is some mystery about his profession and way of life, but he has an attractive face, and in spite of very poor clothes a certain air of distinction. We both like him, and Huseyn seems to know something about him. ”

“ The sand is not more than eighty feet deep, and the fuljes are insignificant compared with what we saw further west.
February 11.—Some boys with camels joined us last night, Bedouins from the Abde tribe of Shammar, on their way to meet the Haj, as they have been ordered up by Ibn Rashid. They have given us some information about the road. Ibn Duala is five days’ journey on; but we shall find the Dafir, with their Sheykh, Ibn Sueyti, on the second day. Ibn Sueyti, they say, has a kind of uttfa like Ibn Shaalan’s, but it is pitched like a tent when a battle is to be fought. ”

“ During the week alone in the cabin, Ge-Ge fell in love with Shamar.
"Oh, my God!" she cried. "What will I do when they catch you? I'll die, Shamar! I couldn't bear it. We'll go to Xxla, we'll hide away as quietly as two mice, somewhere. We won't go out. The two of us, alone but together, behind closed doors and drawn shades. Nobody will ever know about us. We'll be the invisible people."
Shamar protested. "I don't see how we can ever be secure until something's done about your government. As long as you don't reach some kind of agreement with Earth, I'll be an outlaw. ”

“ Greater than all shamans am I. Likewise am I a greater chief than my father, the Otter. All his days did he fight with the Mukumuks, and lo, in one day have I destroyed them all. As with the breathing of a breath have I destroyed them. Wherefore, my father, the Otter, being old, and Skolka, the shaman, being dead, I shall be both chief and shaman. Henceforth shall I be both chief and shaman to you, O my people. And if any man dispute my word, let that man stand forth!'
"I waited, but no man stood forth. ”

“ The Shamir is tied to the hand of a woman tortured in heavy travail with child; and it is also put upon the left hand by warriors setting out for battle. He that weareth the Shamir findeth favour with kings and hath no dread of evil spirits. The Shamir driveth the mottled colour off the face, purifieth the breath, giveth quiet slumber to lunaticks, and induceth a sweat curative of near proximity to poison. The Shamir stones are male and female; buried deep in the ground they are capable of multiplying. ”

“ Sham's tongue began to clack again and Rand listened with growing interest.
"The beggar's giving us his pedigree. Says he's a shaman of the desert Mongols, and has a son who is wiser than he. As nearly as I can make out he learned from his son that it would be dangerous for us to go to Lanchow. Sham, as you call him, came to this place because tez bazin-yat, the ancestor spirit, called. Tez basin-yat was or is angered.
"Sham's family deity is the bear. He was running, in spirit, with the bear spirit when we interrupted the magic. When he runs like that he is hungry. At such times, he feeds. ”

“ Schamir, he told Solomon, was the property of the Prince of the Sea, and that prince entrusted none with the mysterious worm except the moor-hen, which had taken an oath of fidelity to him. The moor-hen takes the schamir with her to the tops of the mountains, splits them, and injects seeds, which grow and cover the naked rocks. Wherefore the bird is called Naggar Tura, the mountain-carver. If Solomon desired to possess himself of the worm, he must find the nest of the moor-hen, and cover it with a plate of glass, so that the mother bird could not get at her young without breaking the glass. ”

“ Among the Buryats of Siberia the bones of a deceased shaman are deposited in a hole hewn in the trunk of a great fir, which is then carefully closed up. Thenceforth the tree goes by the name of the shaman’s fir, and is looked upon as his abode. Whoever cuts down such a tree will perish with all his household. Every tribe has its sacred grove of firs in which the bones of the dead shamans are buried. In treeless regions these firs often form isolated clumps on the hills, and are visible from afar. ”

“ Shamus, therefore, like many others, set out to win the gold cup from the King of the Little People. He slung his harp on his shoulder and put a bit of bread and meat in a bag to stay him on his journey, which promised to be long.
Now, Shamus, having been reared in the country, knew that the Little People liked best to live in the hills and mountains. So to the mountains he went, making songs to lighten the long way. He made a song of running water, and of the wind in the trees, and of moonlight upon a grassy slope, and these he liked better than any songs he had yet composed. ”

“ Ge-Ge and Shamar seated themselves before him.
"Ah, you young people," he said. "Now, you must be Shamar the Worker, and you—"
"Garfling Germadpoldlt."
"Of course." He turned to Shamar. "I hate to see a fine young person like you in trouble, Shamar. It seems to me such a waste. Man and boy, for sixty years I've been a dedicated worker for the Party. Oh, Shamar, when I think of that glorious paradise to come—that time of wealth and plenty for all—that time when the riches and abundance of Mother Itra will, from Automation, overflow alike the homes of the rich and poor...." ”

“ The smiris, as we have seen, is a stone-breaking substance, and the same idea which is rendered in Latin by saxifraga is given in the Hebrew word used by Isaiah, so that we may take שים שםיר to mean saxifraga and thorn [12] . In the North, we have another object, to which are attributed the same properties as to the “Springwort” and schamir, and that is the Hand of Glory. This is the hand of a man who has been hung, and it is prepared in the following manner: wrap the hand in a piece of winding-sheet, drawing it tight, so as to squeeze out the little blood which may remain ”

“ Possessed of this schamir, Solomon wrought the stones for his temple.
Rabbinical fantasy has developed other myths concerning this mysterious force, resident in worm or stone. On the second day of Creation were created the well by which Jacob met Rebecca, the manna which fed the Israelites, the wonder-working rod of Moses, the ass which spake to Balaam, and schamir, the means whereby without iron tool Solomon was to build the House of God. Schamir is not in early rabbinical fable a worm ”

“ Each tribe in the Lassen area had the all important Sucking Shaman. Atsugewi and mountain Maidu also had special Bear, Rattlesnake, and Weather Shamans while only Yana had Singing Shamans in addition.
The power of shamans was much more potent than mere “luck” which came easily to the majority of ordinary mortals in dreams, 167 during puberty ceremonies, and the like. This “luck” was a weak supernatural blessing which was not sought, but came voluntarily and gave the person skill and success in crafts and daily pursuits such as fishing, hunting certain animals or birds, canoe making, et cetera. ”

“ Shumir lifts its gaze upward, and as it takes in more the beauty and the goodness of the world—in Sun and Moon and Stars, in the wholesome Waters and the purifying serviceable Fire, the good and divine Powers—the Gods multiply and the host of elementary spirits, mostly evil, becomes secondary. ”

“ One day Shamus was sitting by his fire-place warming himself, and to make a good fire he threw on a big heap of turf so that by-and-by it got roaring hot, and instead of feeling chilly as he had before, Shamus got as hot as a spare-rib on a spit. Just then in came his youngest brother.
"That's a great fire ye have here, Shamus."
"It is, indade, and too near it is to me; run like a good boy to Giblin, the mason, and see if he can't move the chimney to the other side of the room." ”

“ I believed we should have an advocate in the shaman, but was certain that if it came to a free-for-all battle in the village, his wound would prevent his putting up much of a struggle. I was weighing our complexities when we emerged from the forest trail, swung round through the clearing, and halted in front of the great house. The noise of our arrival had disturbed the whole village, and its population came running toward us just as the door which had so recently closed upon us opened and Malitka hastened forth. ”

“ Beyond the camera lay the largest daytime TV audience on Itra. She felt they were examining her pores with minute and critical attention.
She blinked nervously and began to read. "I am here to tell you about Shamar the Worker." That was as far as she went with the prepared text. Before the horrified ears of the auditors in the studio, she plunged into remarks of another kind entirely.
"If you want to do something to help Shamar the Worker, stop buying candy! Don't buy any more candy. If you want to help Shamar the Worker, don't buy any candy until he's free. ”

“ Shamans were men of influence in the village, with prestige second only to that of the chief. Women shamans were uncommon and usually possessed less potent power. The life of a shaman was precarious because if he failed to effect a high percentage of cures or if he were “proven” responsible for sending pains which caused death to persons, he might be killed—sometimes even with the advance approval of the chief, and without retaliation by the offending shaman’s relatives. ”

“ CHAPTER XIV. It was morning when our tired dogs scented madame's village and began to run more eagerly and to give tongue. The noise awoke the shaman, who clutched the sides of the sled and pulled himself painfully upward.
“Think bes' go Lady's house,” he said, then mumbled something and shook his head doubtfully. I thought I caught the words in his own tongue, as if he were still bewildered and soliloquizing, “She must decide what is to be done. Must tell her everything. Too bad. She can put all the blame on me.” ”

“ He was himself little of a talker except when after victory he was loud and long in his boasting; but he loved nothing better than to listen when the shamans told tales, as they sat on winter evenings around a lodge fire, or as they lay during the long summer twilights on the soft dried grass, of the transformations of human beings into otter, bear or deer forms, of the pursuit of evil demons, of magic incantations. And the shamans, sure always of an audience in Catanaugh, made much of him, and in many ways without his knowing it, used him as a tool. ”

“ The union of these two professions in one person is not adventitious; it is probably fundamental; it is at least so general that in describing the society of savages and peoples in low stages of culture observers are often at a loss whether to call their functionaries priests or wizards, exorcists or medicine-men. Consequently, many anthropological writers use the word shaman, borrowed from the Tunguz, a tribe of South-Eastern Siberia, and including all four meanings. ”