“ The province of Hejâz, so named because it divides Najd from Tehâma, is bounded on the south by Yaman and Tehâma, on the west by the Red Sea, on the north by the deserts of Syria, and on the east by the province of Najd.2 This province is famous for its two chief cities, Mecca and Medina, one of which is celebrated for its temple, and having given birth to Mohammed ”
Najd
Definition and stakes
Quotes about “Najd”
Cherágh Ali, A Critical Exposition of the Popular 'Jihád'
“ The Bani Tamim were branch of Tábikha, a tribe of the Moaddite stock of Mecca and a sister tribe of Mozeina. They are famous in the history of Najd, a province north-east of Medina, from the confines of Syria to Yemen. Some of these branches were with Mohammad at the expeditions to Mecca and Honain. All the branches of the tribes that had not yet embraced Islam were now converted. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ This tribute is paid by the Emir on account of his outlying possessions, such as Kâf, Teyma, and Jôf, which the Turks have on various occasions attempted to meddle with. He is, however, quite independent of the Sultan, and acknowledges no suzerain anywhere. The greatness of Ibn Saoud and the Wahhabis is now a thing of the past, and Mohammed ibn Rashid is the most powerful ruler in Arabia. We hear a charming account of Nejd, at least of the northern part of it. You may travel anywhere, they say, from Jôf to Kasim without escort. The roads are safe everywhere. ”
J. Theodore Bent, Southern Arabia
“ The Nahad men had ten dollars each. They are not under the sultan of Makalla, but independent. The Nahad tribe occupy about ten miles of the valley through which we passed, and the toll-money we paid to this tribe for the privilege of passing by was the most exorbitant demanded from us on our journey. When once you have paid the toll-money (siyar) , and have with you the escort (siyara) of the tribe in whose territory you are, you are practically safe wherever you may travel in Arabia, but this did not prevent us from being grossly insulted as we passed by certain Nahad villages. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ During the twenty-three years which followed the destruction of Deriyeh, Nejd continued to be a province of Egypt; sometimes occupied by Egyptian troops, sometimes tributary only. When Ibrahim Pasha first appeared in Nejd, he commanded the sympathies of a great part of the population, and especially in Jebel Shammar, Kasim, p. 262and Hasa, where he was received rather as a deliverer from the Wahhabi yoke, than as a foreign conqueror. No Turkish army had previously been seen in Central Arabia; and the Arabs of the interior, when not fanatically biased, had no special hatred of them. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ The Nefûd and, indeed, Nejd, which lies beyond it, are free from those creatures which make life a torment in other districts of the East. Even the fleas on our greyhounds died as soon as they entered the enchanted circle of red sand. But Jobba would be dirty if it could; and its inhabitants are the least well-mannered of all the Arabs we saw in Nejd. The fact is, the people are very poor and have no communication with the outer world, except when the rare travellers between Haïl and Jôf stop a night among them. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ It is rare to meet anywhere in the North an Arab who has crossed the Great Nefûd.To us too, imbued as we were with the fancies of the Desert, Nejd had long assumed the romantic colouring of a holy land; and when it was decided that we were to visit Jebel Shammar, the metropolis of Bedouin life, our expedition presented itself as an almost pious undertaking ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ Sheykh Hamid of Kasim, also quoted by Wetzstein, says, “Nejd in its widest sense is the whole of Central Arabia;—in its narrowest and according to modern usage, only the Shammar Mountains and the Land of Kasim, with the Great Desert bordering it to the South.”5. Niebuhr, the oldest and most respectable of European writers, enumerating the towns of Nejd, says, “Le mont Schamer n’est qu’à dix journées de Bagdad; il comprend Haïl, Monkek, Kafar, et Bokà. L’on place aussi dans le Nejdsjed une contrée montagneuse nommée Djof-al-Sirhán entre le mont Schâmer et Shâm (la Syrie) ,” etc. ”
Robert Alexander Wahab, Griffithes Wheeler Thatcher and Michael Jan de Goeje, 1911 Encyclopedia Britannica (1911)
“ The only ports of importance are Yambu and Jidda, which serve respectively Medina and Mecca; they depend entirely on the pilgrim traffic to the holy cities, without which they could not exist. The great central province of Nejd occupies all inner Arabia between the Nafud and the southern desert. Its northern part forms the basin of the Wadi Rumma, which, rising in the Khaibar harra, runs north-eastward across the whole width of Nejd, till it is lost in the sands of the eastern Nafud, north Nejd.of Aneza. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ The sand of the Wady Sirhan, like that of all the hollows both of the Hamád and of northern Nejd, is nearly white, and has little to distinguish it from the ordinary sand of the sea shore, or of the Isthmus of Suez. It is far less fertile than the red sand of the Nefûd, and is more easily affected by the wind. The ghada is found growing wherever the sand is pure, and I noticed it as far north as Kâf. In some parts of the Wady which appear to hold water in rainy seasons, there is much saltpetre on the surface, and there the vegetation is rank, but of little value as pasture. ”
Samuel Marinus Zwemer,
Arabia: The Cradle of Islam
“ The government of Nejd indicates what the independent rulers of Arabia are like. Doughty testifies that the sum of all he could learn from the mouth of the Arabs themselves of Ibn Rashid’s government (now in the hands of Abd-el-Aziz bin Mitaab, his nephew) was this: “He makes sure of them that may be won by gifts, he draws the sword against his adversaries, he treads down them that fear him and he were no right ruler, hewed he no heads off!” Some of the nomads consider the prince of Nejd a tyrant, but the villagers generally are well content. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ It was objected to me at the Royal Geographical Society’s meeting, where I read a paper on this “Visit to Nejd,” that though we had crossed the Great Sand p. xxiiiDesert, and visited Jebel Shammar, we had after all not been to Nejd. Nejd, I was told on the “best authority,” was a term applicable only to that district of Central Arabia which is bounded by the Jebel Toweykh and the lesser Nefûds, neither Jebel Shammar nor Kasim being included in it. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ He and a single attendant are mounted together on an old black dromedary, the Sheykh perched on the saddle, and his man kneeling behind, their only weapon a stick, and they guide the delúl with a rope passed through a hole in his nostril, a primitive arrangement. “There,” we said to Mohammed, “that is how your ancestors left Nejd.” The old man is very pious; unlike the Ánazeh and other tribes of the north, these Bedouins of Nejd say their prayers regularly, and profess the Mussulman creed, and Muttlak’s first act on dismounting this evening in camp, was to go apart with his attendant and pray. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ The Ibn Arûks were then a very well-known family, exercising suzerain rights over the important towns of Hasa and Katif, and having independent, even sovereign, power in their own district. This lay between the Persian Gulf and Harik, an oasis on the edge of the great southern p. xiiidesert, and they retained it until they and the rest of their fellow Sheykhs in Arabia were reduced to insignificance by Mohammed Ibn Saoud, the first Wahhabi Sultan of Nejd. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ Many years ago, says Radi, there was a famine in Nejd, and the Beni Hellal were without bread. Then Abu Zeyd, sheykh of the tribe, spoke to his kinsmen Merrey and Yunis, and said, “Let us go out towards the west, and seek new pastures for our people,” and they travelled until they came to Tunis el-Gharb, which was at that time ruled by an Emir named Znati, and they looked at the land and liked it, and were about to return to their tribe with the news, when Znati put them all into prison. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ It is a geographical expression including three principal sub-districts, Jebel Shammar and Kasim in the North, and Aared in the South. The only doubt I have ever heard expressed was as to the Nefûds themselves, whether they were included or not in the term. The p. xxivBedouins certainly so consider them, for they are the only part of Nejd which they habitually inhabit, the stony plateaux of the centre being unfit for pastoral life. Jôf is considered outside the limit northwards, as are Kheybar and Teyma to the north-west, while Jobba and Harik are doubtful, being towns of the Nefûd. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ We could not afford to leave anything to chance with the prospect of a three months’ wandering, and a thousand miles of desert, where it was impossible to count upon fresh supplies even of the commonest necessaries of life. Jôf, the first station on our road, was four hundred miles off, and then we must cross the Nefûd, with its two hundred miles of sand, before we could get to Nejd. The return journey, too, to the Persian Gulf, would have to be made without coming to anything so European as a Turkish town. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ He entered Nejd, disguised as a Syrian merchant, from Maan, and passing through Haïl in 1864 reached Riad, the capital of the Wahhabi kingdom, and eventually the Persian Gulf at Katif. His account of Central Arabia is by far the most complete and life-like that has been published, and in all matters of town life and manners may be depended upon as accurate. But his faculty of observation seems chiefly adapted to a study of society, and the nature he describes is human nature only. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ Mohammed, however, maintained to us that even if the blood-feud had not been settled, Naïf would not have been bound to do anything, once he had eaten and drunk with him in his house. Such, at least, would be the rule at Tudmur, though morals might be stricter in Nejd. ”
Anna May Wilson, The Days of Mohammed
“ The passes below, those ever-populous roads leading to the Nejd, Syria, Jeddah, and Arabia-Felix, were crowded with people; yet, even their presence did not suffice to remove the air of deadness from the scene. Of one thing only could the beholder be really conscious—desolation, desolation; a desolate city surrounded by huge, bare, skeleton-like mountains, grim old Abu Kubays with the city stretching half way up its gloomy side, on the east; the Red mountain on the west; Jebel Kara toward Tayf, and Jebel Thaur with Jebel Jiyad the Greater, on the south. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ Nejd, in the imagination of the northern Arabs, is an immense way off, and no one has ever been known to go there from Damascus. Mohammed professes unbounded devotion to Wilfrid, and he really seems to be sincere; but six hundred miles of desert as the crow flies will be a severe test of affection. We notice that Mohammed has grown in dignity and importance since we saw him last, and has adopted the style and title of Sheykh, at least for the benefit of the hotel servants; he has indeed good enough manners to pass very well for a true Bedouin. ”
Robert Alexander Wahab, 1911 Encyclopædia Britannica (1911)
“ The main divisions of Nejd are the following: Jebel Shammar, Kasim, Sudēr, Wushm, ʽArid, Afláj, Harík, Yemāma and Wadi Dawāsir. J. Shammar is the most northerly: its principal settlements are situated in the valley some 70 m. long, between the two ranges of J. Aja and J. Selma, though a. few lie on their outer flanks. Jauf, Tēma and Khaibar, though dependencies of the Shammar principality, lie beyond the limits of Nejd. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ They began to migrate northwards about two hundred years ago, and have ever since continued moving by successive migrations till all have abandoned their original homes. It may be that the great name which Nejd horses undoubtedly have in the East, was due mainly to these very Ánazeh, with whose horses they are now contrasted. The Bisshr Ánazeh were settled in the neighbourhood of Kheybar, on the western edge of the Nefûd, the Roala south of Jôf, and the Amarrat in the extreme east. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ We were consequently no little relieved when Saadun returned with a demand of one hundred krans, and a silk abba, in return for Ghafil’s protection. This, after much affected reluctance to part with so enormous a sum, and a declaration at one moment that rather than pay we would stay where we were for a month, we at last produced—giving the robber the very silk abba which had been one of Ibn Rashid’s presents to us in Nejd—a white silk one, embroidered with gold, but the only one we had; which being done we were suffered to proceed. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ They assure us Ibn Rashid will be delighted to see us, but we must see Jôhar, the black governor, first. There are several real slaves in the fort, but no women. The soldiers leave their wives behind at Haïl when they go away on service. There are no horses p. 121in Jôf, except one two-year-old colt belonging to Dubejeh, one of the soldiers, who all admire our shagra (chestnut mare) amazingly, saying that there is nothing in Nejd so beautiful. Neither are there any beasts of burden, not even asses. The few camels there are in the town are kept for drawing water ”
Ameen Fares Rihani,
The Book of Khalid
“ She might deserve the title Shakib bestows upon her; she might be a real huri, for all we know? In that event, the outward charms correspond, and Khalid is a lucky dog––if some one can keep the Jesuits away.This, then, is our picture of Najma, to whom he is now relating, in the Temple of Venus, of the dangers he had passed and the felicities of the beduin life he has in view. It is evening. The moon struggles through the poplars to light the Temple for them, and the ambrosial breeze caresses their cheeks. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ We have been floundering along in the deep sand all day leisurely, and with much singing and nonsense among the men, for we are in no hurry now; it is only one day on to Igneh, the first village of Jebel Shammar. The camels, though tired, are not now in any danger of breaking down, and they have capital nassí grass to eat; the tufts of grass are beginning to get their new shoots. The Nefûd here is as big as ever, and the fuljes as deep; and we crossed the track of a bakar wahash or wild cow, not an hour before we stopped. ”
Samuel Marinus Zwemer,
Arabia: The Cradle of Islam
“ English patent medicines are sold in the bazaar of Aneyza and the Arabs are somewhat acquainted with the wonders of Bombay and Calcutta. Palgrave found the inhabitants of Kasim and southern Nejd far more intelligent than those of the north. Except for the four large towns of Hail, Riad, Boreyda and Aneyza, Nejd has no large centres of population. Bedouin tribes are found everywhere and villagers cultivate the fertile oases even in the desert; but the population is not as dense as in Oman or Yemen nor even as in Nejran and Wady Dauasir. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ The Shammar tribe is the most powerful of Northern Nejd, and the towns of Haïl, Kefar, Bekaa, and the rest, put themselves under the protection of Abdallah ibn Rashid, who had succeeded in gaining the Shammar Sheykhat for himself. He seems to have been a man of great ability, and to him is due the policy of rule which his descendants have ever since pursued. He took up his residence in Haïl, and built the castle there, and caused himself to be recognized as Emir, first in vassalage to the Ibn Saouds, who had reappeared in Aared, but later on his own account. ”
Lady Anne Blunt, A Pilgrimage to Nejd, the Cradle of the Arab Race…
“ At the beginning of last century, Nejd, and Arabia generally, with the exception of Oman, Yemen, and Hejaz, was divided into a number of independent districts or townships, each ruled by a tribal chief on the principle already explained of self-government under Bedouin protection. Religion, except in its primitive Arabian form, was almost forgotten by the townspeople, and little if any connection was kept up between them and the rest of the Mahometan world. ”
