Rabbinics

“ We had a last big parade, and marched from Wardian Camp for some three miles through the streets of Alexandria to the Synagogue, to receive the final blessing of the Grand Rabbi. The spacious Temple, in the street of the Prophet Daniel, was on this occasion filled to its utmost capacity. The Grand Rabbi exhorted the men to bear themselves like good soldiers and in times of difficulty and danger to call upon the Name of the Lord who would deliver them out of their adversity. ”

“ It is asserted that, after all, our Lord was but a Jewish Rabbi, differing indeed in some remarkable characteristics from other teachers of the synagogue, but only to an extent which may be accounted for, partly by His position and education, and the influence of Essenian principles, partly by peculiarity of nature and gifts which our opponents admit489 to have been of the highest order, marking Him, as they would say, as a man of transcendent genius, one of the few in the world's history in whom men are compelled to recognise a master of the soul. ”

“ The chief function of the rabbins is to preach in the synagogue, to make public prayers there, and to interpret the law; they have the power of binding and loosing, that is, of declaring what is forbidden, and what allowed. When the synagogue is poor and small, there is but one rabbin, who at the same time discharges the office of a judge and a teacher. But when the Jews are numerous and powerful, they appoint three pastors, and a house of judgment, where all their civil affairs are determined. ”

“ I have often seen boys with these books in their hands, who appear to be reading freely, when in reality they scarcely know their letters, but who repeat, parrot-like, large portions of them by heart.
We afterward went to the Jewish synagogue, where the chief rabbi received us. He showed me several copies of the Law and the Prophets, wrapped in crimson silk cases which are kept in a recess behind an embroidered curtain, or vail. In the middle of the building there was a high circular wooden platform, with seats of honor upon it. ”

“ The rabbi, like his son, had a habit of skipping from one subject to another—literature, art, music, sociology, anthropology. Robert had always had an idea that Jewish learning was confined to [Pg 246] the Talmud, mysterious books of ancient and medieval lore. But he found the rabbi’s knowledge was quite as modern as the most enlightened cosmopolite might wish.
“Most of these customs are simply customs,” said the Rabbi. “Why do you take off your cap to a lady? Custom. For the same reason I wear a hat. The simpler people make up explanations. ”

“ The rabbins undertook to supply this defect, partly by commentaries on the Mosaic precepts, and partly by the composition of new rules.
The Talmud requires that wherever twelve adults reside together in one place, they shall erect a synagogue and serve the God of their fathers by a multitude of prayers and formalities, amidst the daily occupations of life. It allows usury, treats agricultural pursuits with contempt, and requires strict separation from the other races, and commits the government to the rabbins. ”

“ They hold in high esteem their Rabbis, who devote their lives to the study of the law and oracles of God ; and yet not knowing the centre and star of the Scriptures, not knowing that Jesus is the Messiah, not knowing the counsel of God, that through suffering He should enter into glory, they are not able to understand the scope of the Scriptures. All their minute knowledge of the letter does not help them. They cannot enter into the spirit of it. ”

“ You will be able to live in the manner you wish, unknown, cut off from all society, devoted to your studies. I look upon it as a piece of good fortune, Rabbi, that you have granted my request, and consent to initiate my boy in the depths of our holy Scripture.' 'I thank thee, Reb Carpel, but call me not Rabbi, call me Mosche as....' He saw me and stopped. ”

“ When he beheld them he burst into tears.
"Rabbi!" they exclaimed, "Light of Israel! The chief pillar! Why weep?"
The Rabbi answered, "Were I to be brought before a king of flesh and blood, who is here to-day and to-morrow in the grave; who may be angry with me, but not forever; who may imprison me, but not forever; who may kill me, but only for this world; whom I may sometimes bribe; even then I would fear. But now, I am to appear before the King of kings, the Most Holy One, blessed be He, who lives through all eternity. If He is wroth, it is forever. If He imprisons me, it is forever ”

“ The Mishnic Rabbis—the Gemara teachers, numerous, able, and devoted though they were, some few of them men of lofty genius and profound scholarship, do not account for this amazing result.
The “Talmud,” the outcome of these famous Rabbinic schools of the early Christian centuries, with its wild extravagances, its many beautiful thoughts, its peculiar and rigid system, touched the heart of the Jew, and bound together this people condemned to wander through the ages without a home, a country, a nationality, with a link no time, no human hate or scorn has been able to break or even to loose. ”

“ The very word which in the Hebrew Bible means righteousness means in Rabbinic Hebrew charity. 'On three things the world stands,' says a Rabbi, 'on law, on public worship, and on the bestowal of loving-kindness.'
Some other concepts of Judaism and their influence on character will be treated in a later chapter. Here a final word must be said on the Hallowing of Knowledge.
In one of the oldest prayers of the Synagogue, repeated thrice daily, occurs this paragraph: 'Thou dost graciously bestow on man knowledge, and teachest mortals understanding ”

“ They bind heavy burdens, grievous to be borne, and lay them on men's shoulders. But they, themselves, will not even lay so much as a finger on one of them. All their works they do for show to other men. They love the uppermost rooms at feasts and the chief seats in the synagogues. They like greetings in the markets and to be called out to, Rabbi, Rabbi.
But be ye not called Rabbi. Only one is your teacher, even Christ; and ye are all brethren. Call no one on earth your father, for only one is your Father, who is in heaven. ”

“ The learned Rabbi sadly said,
“For the crying sins of Israel,
See our little ones are dead.
’Twas revealed me in a vision,
All our dearest ones must die,
Till some woman gives her darling,
Gives him up without a sigh. ”

“ Like other good Jewish rabbis, for he was looked upon during his ministry and often addressed as Rabbi, he taught in the synagogues of his people; but oftener out on the hillsides and by the lake-side, under the blue sky and the stars of heaven. Giving due reverence to the Law and the Prophets—the religion of his people and his own early religion—but in spirit and in discriminating thought so far transcending them, that the people marvelled at his teachings and said—surely this a prophet come from God; no man ever spoke to us as he speaks. ”

“ Verse 17. For how great is his goodness, and how great is his beauty! The young men he will make as fruitful as corn, and the maids as wine.
[pg 066]
Remarks On The Rabbi's Exposition. Were I candidly to express my sentiments, I might say, perhaps, that the Rabbi's answer had disappointed me, being neither so full nor so forcible as I expected; but if he, as a Jew, be satisfied, it is not for me as a Christian to complain. There are, moreover, certain points of coincidence in our translation, in which the acquiescence of the Rabbi, as a distinguished Hebrew scholar, is truly gratifying ”

“ With the establishment of the rabbinical seminaries and the ukase (May 3, 1855) that only such may officiate as rabbis as have completed a prescribed course of study, Russian Jewry was placed in a sore predicament. It was a very difficult task to find men who united secular knowledge with that thorough mastery of Talmudic literature which the Jews of Russia exact from their rabbis. Every community was compelled to appoint two rabbis: an orthodox rabbi (dukhovny rabbin) and a "crown," or Government, rabbi (kazyony rabbin) . ”

“ The more advanced Jews from the West will be anxious to administer the country on Western, that is secular, principles. The Rabbis, with the fanatical populace of Eastern, Polish, and Roumanian Jews at their back, will insist on establishing on a large scale that supremacy of the Synagogue which formed the basis of the ancient Hebrew State, and of the internal constitution of the Jewish communities whilst in exile. And the Rabbis will be supported by the traditions of the race. ”

“ Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable.'"
CHAPTER II All Israel have a portion in the world to come, and it is said, "And thy people shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified".
1. Rabbi said, "which is the right course that a man should choose for himself? ”

“ Sherrare est humanum. The Rabbis, we are told, forbade the children of Israel to puff the fire on the Sabbath with bellows, though they might keep it going by blowing through a straw. Wherefore, to this day, certain of the devout 'keep it a-going' by means of a straw—only by some strange mistake in interpretation, or by some vowel-points getting mislaid, they, instead of blowing from them in the straw, suck toward them. And their 'society' is a large one. ”

“ On the very afternoon of their arrival, a report flew through the streets that the Rabbi Jesus was once more in the town. Their host led them with all the haste their dignity would allow, to the house where He was said to be preaching. [87] The common people fell back when they saw them, and allowed them to pass into the centre of the throng.
The Rabbi stood in the doorway, so that both those in the house and without could distinctly hear Him. The scribe had never seen Him before, and in spite of his deep-seated prejudice could not help admiring the man whom he had come prepared to despise. ”

“ The one great fact which the Science of Judaism has indisputably established was the fact of evolution in the sphere of the Jewish religion. Each generation had legislated for itself. The authorities of the Middle Ages had introduced changes in the ritual; the Talmud itself, that corner-stone of orthodoxy, was a stupendous innovation on the simplicity of Bible religion.* Applying the theory of evolution to their own case, the modern Rabbis assumed on their part the right to institute whatever changes the exigencies of the age had rendered imperative. ”

“ For the Mishnah and Gemara which make up the Talmud, the thousand treatises which have been written by learned Rabbis at different periods during the last sixteen hundred years of the Jewish Dispersion, are simply all comments upon, explanations and developments of traditions and history bearing upon the Old Testament Scriptures, the one precious heritage of the Jew handed down from generation to generation of the Chosen People from time immemorial. ”

“ Popular pronunciation of the word "rabbi," A hasidic Tzaddik is designated as "Rebbe," in distinction from the rabbi proper, or the Rav (in Russia generally pronounced Rov) , who discharges the rabbinical functions within the community.]
The whole Chernobyl dynasty found a dangerous rival in the person of the Tzaddik Israel Ruzhiner (of Ruzhin) , the great-grandson of Rabbi Baer, the apostle of Hasidism, known as the "Mezhiricher Maggid." [1] Rabbi Israel settled in Ruzhin, a townlet in the government of Kiev, about 1815, and rapidly gained fame as a saint and miracle-worker. ”

“ Those who chiefly apply to the letter of Scripture are called Caraites, Literalists. Those who chiefly study the traditions and oral laws of the Talmud are called Rabbanists. Those who give themselves to their secret and mysterious divinity, letters and numbers, are called Cabbalists, Traditionaries. The rabbins are generally very ignorant in history, chronology, philology, antiquity, and geography. They understand the holy language but imperfectly. They know not the true signification of a multitude of words in the sacred text. ”

“ The oral law is for the rabbies and the Chachamim—the words of Moses are for the family of Levi. The Jews may, and of course will, choose as they think best; but, if they determine upon maintaining the rabbinical system, let them not pretend to be followers of Moses. Let them honestly confess that they do not like Moses and his laws, and that they prefer the new and modern religion of the rabbies. The subject is important to all Israel, but especially so to the sons of Levi themselves. ”

“ The answer is very simple : they are angry because the Zionists have unmasked the hollowness of their pretensions, and have shown them up to the world as strutting about with a lie in their right hand. These modern " reformed " Rabbis have tried to deceive them- selves and their followers into the belief, that their dispersion among the nations, instead of being a punish- ment for apostasy from their God, was, on the contrary, a blessing in fact the realisation of the Messianic ideal, for only as a Diaspora can they fulfil their mission of bearing witness to the nations. ”

“ This, saith Rabbi, means the land of Israel, for even if a man have nothing but bread and salt to eat, yet if he dwells in the land of Israel he is sure that he is a son of the world to come. "Than a house full of sacrifices with strife." ”