Rehoboam

“ Such a wise man as Solomon may do as we will, but such a fool as Rehoboam must do as he can. The high-mettled horse may be kicked and spurred by him that has the art of managing him; but, if an unskilful horseman do it, it is at his peril. Rehoboam paid dearly for threatening, and talking big, and thinking to carry matters with a high hand. ”

“ Nevertheless even under the rule of Rehoboam, their first king, Judah showed an evil tendency to depart from the law of God (1 Kings 14:21-24) . There is no record, however, that Rehoboam officially tried to influence the people toward idolatry, as did Jeroboam. Probably the very fact that the temple was in the capital of Judah held him and the people, in some measure at least, to the right manner of worship. Abijam, Rehoboam's son, followed in the footsteps of his father. But his son, Asa, was a much better man, and he made efforts at reform. ”

“ Rehoboam was a self-willed, godless king who, like some other kings, learned nothing by experience. His kingdom was nearly wrecked at the very beginning of his reign, and was saved much more by the folly of his rival than by his own wisdom. Jeroboam's religious revolution drove all the worshippers of God among the northern kingdom into flight. ”

“ And anon the people of Israel forsook Rehoboam, and of twelve tribes, there abode with him no more but the tribe of Judah and Benjamin. And the other ten tribes departed and made Jeroboam their king, and never returned unto the house of David after unto this day. And thus for sin of Solomon, and because Rehoboam would not do after the counsel of the old men, but was counselled by young men, the ten tribes of Israel forsook him, and departed from Jerusalem, and served Jeroboam, and ordained him king upon Israel. ”

“ Rehoboam raises an array, purposing to reduce the ten tribes; but is prevented by Shemaiah the prophet, [149] . He builds several cities of defense, and fortifies others, [150] . The priests and Levites being turned out by Jeroboam, come to Rehoboam, [151] , [152] . Jeroboam's gross idolatry, [153] . The pious of the land join with Judah, and strengthen the kingdom of Rehoboam, [154] , [155] . ”

“ Solomon's court was a mart of wisdom and the rendezvous of learned men, and Rehoboam was the darling of the court; and yet all was not sufficient to make him a wise man. The race is not to the swift, nor the battle to the strong. No dispute is made of Rehoboam's succession; upon the death of his father, he was immediately proclaimed. But,
I. The people desired a treaty with him at Shechem, and he condescended to meet them there. 1. Their pretence was to make him king, but the design was to unmake him. ”

“ Rehoboam and his people hearkened to the word of the Lord, disbanded the army, and acquiesced. Though, in human probability, they had a fair prospect of success (for their army was numerous and resolute, Jeroboam's party weak and unsettled) , though it would turn to their reproach among their neighbours to lose so much of their strength and never have one push for it, to make a flourish and do nothing, yet, (1.) They regarded the command of God though sent by a poor prophet. When we know God's mind we must submit to it, how much soever it crosses our own mind. ”

“ These the king of Egypt carried off as trophies of his victory; and, instead of them, Rehoboam made brazen shields, which the life-guard carried before him when he went to church in state, v. 27, 28. This was an emblem of the diminution of his glory. Sin makes the gold become dim, changes the most fine gold, and turns it into brass. We commend Rehoboam for going to the house of the Lord, perhaps the oftener for the rebuke he had been under, and do not condemn him for going in pomp. ”

“ His mother Maachah, the daughter or granddaughter of Absalom, had a predilection for189 the immoral Canaanite worship; she erected a statue of Astarte in her palace, and maintained temple priestesses. Rehoboam permitted all this, but the unholy innovations did not spread very wide. Meanwhile, although idolatrous practices did not gain ground in the kingdom of Judah, there was no impulse towards a higher stage of moral culture under Rehoboam's government. A weakness seemed to have come over the people, as if they were in the last stage of senility. ”

“ Rehoboam’s answer produced a revolt, and the kingdom became divided. Ten tribes broke off from Rehoboam, and proclaimed Jeroboam King of Israel, while Rehoboam retained two tribes: so that the Israelites were divided. The ten tribes were called the kingdom of Israel, and the other two, the kingdom of Judah. This is the punishment that the Lord said he would bring on the nations in consequence of the sins of Solomon. So it was then, with the Lord’s people, as it has ever been in Christian countries where the aristocracy is every thing, and, the people are considered as nothing. ”

“ He named his son and destined successor Abijah ("Jehovah is my Father") . Rehoboam himself was a far worse offender than he was, so far as the sanction of idolatry was concerned.
And yet he sinned, and yet he made Israel to sin. It is true that he did not sin against the full extent of the light and knowledge vouchsafed to men in later days. The sin of which he was guilty was the sin of worldly policy. With professions of religion on his lips he pandered to the rude and sensuous instinct which makes materialism in worship so much more attractive to all weak minds than spirituality. ”

“ On earth stand the insolent king and the now mutinous people, each driving at their ends, and neither free of sin in their selfishness. A stormy scene of passion, without thought of God, rages below, and above sits the Lord, working His great purpose by men's sin. That divine control does not in the least affect the freedom or the guilt of the actors. Rehoboam's disregard of the people's terms was 'a thing brought about of the Lord,' but it was Rehoboam's sin none the less. ”

“ Misfortune had not chilled their zeal: they rallied round Rehoboam and his race with such a persistency that they were enabled to maintain their ground when their richer rivals had squandered their energies and fallen away before their eyes. Jeroboam, indeed, and his successors had never obtained from their people more than a precarious support and a lukewarm devotion: their authority was continually coming into conflict with a tendency to disintegration among the tribes, and they could only maintain their rule by the constant employment of force. ”

“ And Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brethren: for he intended to make him king. And he dealt wisely, and scattered all his sons throughout all the lands of Judah and Benjamin, unto every fenced city. ”

“ Jeush, and Shemariah, and Zaham. 20 And after her he took Maachah daughter of Absalom, and she bore him Abijah, and Attai, and Ziza, and Shelomith. 21 And Rehoboam loved Maachah daughter of Absalom more than all his wives and concubines, for he took eighteen wives and sixty concubines, and fathered twenty-eight sons and sixty daughters. 22 And Rehoboam gave the chief position to Abijah son of Maachah, as ruler among his brothers, because he intended for him to be king. ”

“ Now, although the secession of the ten tribes from the royal house of David had been ordained by God as a punishment for Solomon's idolatry, and not only had Solomon been threatened with this punishment, but the sovereignty over ten tribes had been promised to Jeroboam by the prophet Ahijah, whilst the secession itself was occasioned by Rehoboam's imprudence; yet it was essentially a rebellion against the Lord and His anointed, a conspiracy on the part of these tribes against Judah and its king Rehoboam. ”