Schaffhausen

“ Now that the suggestion was made to me, I was pleased with the notion of passing an entire day where we were. The place was Schaffhausen,—the famous fall of the Rhine,—not very much as a cataract, but picturesque withal; pleasant chestnut woods to ramble about, and a nice old inn in a wild old wilderness of a garden that sloped down to the very river.
Strange perversity is it not; but how naturally one likes everything to have some feature or other out of keeping with its intrinsic purport! ”

“ Schaff, Philip, a theologian, born in Switzerland; studied in Germany; came recommended by high names to the United States, and became professor first in Pennsylvania, and finally in New York (1819-1893) .
Schaffhausen (38) , a canton in the extreme N. of Switzerland, surrounded NE. and W. by Baden; the Rhine flanks it on the S.; is hilly, with fertile valleys sloping to the Rhine, and is chiefly given up to agriculture. The capital, Schaffhausen (19) , occupies a picturesque site on the Rhine, 31 m. ”

“ And first we saw Schaffhausen, which has a pretty, picturesque, mediæval air, as it lies among the hills and vineyards on the banks of the Rhine. It has its old cathedral, with the celebrated bell cast in 1486, which bears the inscription that suggested to Schiller—as everybody knows—his “Song of the Bell,”—“Vivas voco, mortuos plango, fulgura frango”; but besides this there is not much to see except the tranquil landscape, and that, fortunately, one does not lose by going farther.
Most people are, I presume, disappointed in the Falls of the Rhine. ”

“ Friburg and the Forest Cantons proved their docile instruments; Berne, Basle, Soleure, Glaris, and Appenzel were undecided. Schaffhausen was inclining towards the Gospel; but Zurich alone stood forward boldly in its defence. The partisans of Rome urged the assembly to yield to their demands and prejudices. "Let the people be forbidden," said they, "to preach or repeat any new or Lutheran doctrine in private or in public, and to talk or dispute about such things in taverns and over their wine." ”

“ Nothing else actually transpired during the afternoon, though there were times when other events seemed as precipitant, to most of us, as upon the tossing Atlantic, and we made port without having realised anything about the Bodensee, except that we would rather not be on it.
Neuhausen was the port, but Schaffhausen was of course the place, two or three dusty miles along a river the identity of which revealed itself to Mrs. Portheris through the hotel omnibus windows as an inspiration. "Do we all fully understand," she demanded, "that we are looking upon the Rhine?" ”

“ Because I am called a disturber of the people, a stirrer-up of strife, a Lutheran, a heretic, and so forth, and the pious, honourable city of Waldshut because of my teaching is slandered high and low, which truly pains my heart. No View of Schaffhausen
VIEW OF SCHAFFHAUSEN.
one could ever be more ready and willing than I am to give all men an account of my doctrine, as I have preached it these two years past. ”

“ The taxes are very small, while the property of the canton is the most considerable in Switzerland, so that from a financial point of view Schaffhausen is the most favoured in the country, and till recently it had no public debt at all. The numerous forests are well managed and bring in much money. ”

“ We have had a long day’s journey, and evening was advanced when we descended on the valley of the Rhine, a blue mountain river, brawling and foaming among rocks. We entered Schaffhausen at last; and the horses, with much ado, ascended its steep streets. Here we bade adieu to our voiturier, a quiet fellow, not over-sullen for a German of that class, who performed his engagement very faithfully, and from whom we parted without any regret; a little glad, indeed, as foolish human beings always are when they get rid of a king Log ”

“ And he said, the Jews have agreed to desire thee that thou wouldest bring down Paul to-morrow into the council, as though they would enquire somewhat of him more perfectly. But do not thou yield unto them for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. So the tribune then let the young man depart, and charged him, See thou tell no man that thou hast showed these things to me. ”

“ While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended anything at all. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me”? (v. 7–9.) Wherefore he too gratifies the Jews, the whole people, and the city. Such being the case, Paul terrifies him also, using a human weapon for his defence. “Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged ”

“ The blood flowed in abundance, and she offered her neck to the sword; for she preferred to die in her chastity than to survive, after having consorted lawfully with a husband, and then to be attempted by another man. When the barbarian repeated his purpose, and followed it with more fearful threats, he accomplished nothing further; struck with wonder at her chastity, he conducted her to the church of Peter the apostle, and gave six pieces of gold for her support to the officers who were guarding the church, and commanded them to keep her for her husband. ”

“ There is that come which is more illustrious than David: in all parts of the world is he now sung. This has come to pass: if so, then must this also come to pass, “And I will build again the ruins thereof, and I will set it up:” to what end? “that the residue of men may seek the Lord, and all the Gentiles, upon whom My Name is called.” (v. 17.) If then it was to this end that the city rose again (namely) because of Him (that was to come) of them, it shows that of the building of the city the cause is, the calling of the Gentiles. Who are “the residue?” those who are then left. ”

“ He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith. For if the law of nature availed not, and the written Law was of no advantage, but both weighed down those that used them not aright, and made it plain that they were worthy of greater punishment, then after this the salvation which is by grace was necessary. Speak then of it, O Paul, and display it. But as yet he does not venture, as having an eye to the violence of the Jews, and so turns afresh to his accusation of them ”

“ Quietly also he reproves the governor: for, “If, says he, I am an offender, thou doest well: but if not, why dost thou give me up?” “No man,” he says, “may sacrifice me.” He put him in fear, so that even if he wished, he could not sacrifice him to them; while also as an excuse to them he had Paul’s appeal to allege. “Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go. And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus.” ”

“ And such was the force of his words, that they even terrified the governor. [2] This man is succeeded in his office by another, and he leaves Paul a prisoner: and yet he ought not to have done this; he ought to have put an end to the business: but he leaves him, by way of gratifying them. They however were so urgent, that they again besought the judge. Yet against none of the Apostles had they set themselves thus pertinaciously; there, when they had attacked, anon they desisted. So providentially is he removed from Jerusalem, having to do with such wild beasts. ”

“ But the Arians are bolder than them all, and have shewn that the other heresies are but their younger sisters [13] , whom, as I have said, they surpass in impiety, emulating them all, and especially the Jews in their iniquity. For as the Jews, when they were unable to prove the charges which they pretended to allege against Paul, straightway led him to the chief captain and the governor; so likewise these men, who surpass the Jews in their devices, make use only of the power of the judges; and if any one so much as speaks against them, he is dragged before the Governor or the General. ”

“ Let us be exercised in the love of God, and of our neighbour, that we may return unto charity. If we fall towards the earth, we wither and decay. But one descended unto this one who had fallen, in order that he might arise. Speaking of the time of his wandering, he said that he wandered in the tents of Kedar. Wherefore? Because “my soul hath wandered much.” He wandereth there where he ascendeth. He wandereth not in the body, he riseth not in the body. But wherein doth he ascend? “The ascent,” he saith, “is in the heart.” [11]
8. “With them that hated peace, I was peaceful” (ver. 7) . ”

“ Hence also He says not here, “My kingdom is not” in this world; but, “is not of this world.” And when He proved this by saying, “If my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews,” He saith not, “But now is my kingdom not” here, but, “is not from hence.” For His kingdom is here until the end of the world, having tares intermingled therewith until the harvest; for the harvest is the end of the world, when the reapers, that is to say, the angels, shall come and gather out of His kingdom everything that offendeth ”

“ But the Lord was able to reply to the first question of the governor, when he asked Him, “Art thou the King of the Jews?” with the words, “My kingdom is not of this world,” etc.; but by questioning him in turn, whether he said this thing of himself, or heard it from others, He wished by his answer to show that He had been charged with this as a crime before him by the Jews: laying open to us the thoughts of men, which were all known to Himself, that they are but vain ”

“ He told them that they ought not to have separated from others on account of difference of sentiment concerning certain points of doctrine.
For concerning the Divine Providence men ought necessarily to hold one and the same belief; but the minute researches in this province, especially if they do not bring them to the one opinion, must be retained in secret according to all reason. He exhorted them to put away all loose talk about such points, and to be of one mind; for he had been not a little grieved, and on this account he had renounced his intention of visiting the cities of the East. ”

“ So then, the Gentiles regarded them as gods, but these “dragged” him, “out of the city, supposing he had been dead. Having persuaded the multitude”—for it is not likely that all thus reverenced them. In the very city in which they received this reverence, in the same were they thus terribly ill treated. And this also profited the beholders. “Lest any man,” he says, “should think of me above that which he seeth me to be, or that he heareth aught from me.” (v. 20.) —“Howbeit as the disciples stood round about him, he rose up and came into the city.” ”

“ And well said he, “we all,” adding also himself. “For not even I, the Apostle, have any more than thou in this respect,” saith he. “For thou art the body even as I, and I even as thou, and we have all the same Head and have passed through [4] the same birth-pains. Wherefore we are also the same body.” “And why speak I,” saith he, “of the Jews? since even the Gentiles who were so far off from us, He hath brought into the entireness of one body.” Wherefore having said, “we all,” he stopped not here, but added, “whether Jews or Greeks, whether bond or free.” ”

“ You do not require me to teach you in what sense the apostle says, ‘To the Jews I became as a Jew, that I might gain the Jews;’ [31] and other such things in the same passage, which are to be ascribed to the compassion of pitying love, not to the artifices of intentional deceit. For he that ministers to the sick becomes as if he were sick himself, not indeed falsely pretending to be under the fever, but considering with the mind of one truly sympathizing what he would wish done for himself if he were in the sick man’s place. Paul was indeed a Jew ”

“ And if we inquire of whom He so spake, we find that He was led on to these words from what He had said before, “If the world hate you, know ye that it hated me before [it hated] you;” and now in adding, “If I had not come and spoken unto them, they had not had sin,” He more expressly pointed to the Jews. Of them, therefore, He also uttered the words that precede, for so does the context itself imply. For it is of the same parties that He said, “If I had not come and spoken unto them, they had not had sin;” of whom He also said, “If they have persecuted me, they will also persecute you ”

“ So in the middle of the night Evethius the presbyter came to me, and having roused me from sleep, exclaimed with a loud voice “Get up, I pray you, the barbarians are upon us, they are close at hand.” Imagine my condition on hearing this! Then, when I said to him what must we do? we cannot take refuge in the city lest we suffer worse things than what the Isaurians are going to do to us, he compelled me to go out. It was midnight, a dark, murky night without a moon—a circumstance which filled up the measure of our perplexity—we had no companion, no assistant, for all had deserted us. ”

“ Now as to this there is one thing that thou mayest shortly suggest to our most serene lords;—that, if I their servant had been willing to have anything to do with the death of Lombards, the nation of the Lombards at this day would have had neither king nor dukes nor counts, and would have been divided in the utmost confusion. But, since I fear God, I shrink from having anything to do with the death of any one. Now the bishop Malchus was neither in prison nor in any distress ”