Uriah

“ His great sin in the matter of Uriah would have been forgotten but for his repentance: the things at which modern ideas are most offended are not always those that would have given umbrage to early writers. ”

“ So David sought to hide his guilt by a crafty design: for as soon as he learned that Bathsheba, Uriah’s wife, was pregnant, 324he sent for Uriah, and hoping to avoid taking his life, he ordered him to lie with his wife so that the offspring might be known as his, while David would atone in secret for the sin of his whoredom and never afterward come near Uriah’s wife. But when he found that Uriah happened to be unwilling to lie with his wife, he contrived to conceal his sin from men, though he increased it in the sight of God. ”

“ The whole matter of Uriah (as it is called, 1 Kings xv. 5) , the adultery, falsehood, murder, and this marriage at last, it was all displeasing to the Lord. He had pleased himself, but displeased God. Note, God sees and hates sin in his own people. Nay, the nearer any are to God in profession the more displeasing to him their sins are; for in them there is more ingratitude, treachery, and reproach, than in the sins of others. Let none therefore encourage themselves in sin by the example of David; for those that sin as he did will fall under the displeasure of God as he did. ”

“ We have also met with הצּיל construed with מן of the sin in Psa 39:9. He had given Uriah over to death in order to possess himself of Bathsheba. And the accusation of his conscience spoke not merely of adultery, but also of murder. Nevertheless the consciousness of sin no longer smites him to the earth, Mercy has lifted him up; he prays only that she would complete her work in him, then shall his tongue exultingly praise (רנּן with an accusative of the object, as in Psa 59:17) God's righteousness, which, in accordance with the promise, takes the sinner under its protection. ”

“ Of Uriah, son of Shemaiah, from the Forest City (Kirjath-Jearim) , nothing is known, except his tragical death. At the commencement of the reign of King Jehoiakim (between 607–604) he had prophesied the destruction of Jerusalem and of the whole land, if the people did not give up their evil ways. When Jehoiakim was informed of this prophecy of evil, he dispatched messengers to seize and kill its author. ”

“ Uriah, the husband of Bath-sheba, was one of David's soldiers, a man of strict honor and virtue. To get rid of him for a season, David sent him with a message to one of the officers at Jerusalem, telling him that in the next battle to place Uriah in the front rank that he might distinguish himself. Uriah was a poor man and tenderly loved his wife. He little knew the fatal contents of the letter which he carried. When Joab received the letter, he took it for granted that he was guilty of some crime and that the king wished him to be punished. So Joab obeyed the king and Uriah was killed. ”

“ So Joab, who was an unscrupulous, untrustworthy man, did as the king commanded him. Then he sent back word to David at Jerusalem about the great battle, and mentioned that Uriah was killed.
"But the thing that David had done displeased the Lord."
The precious possession which David had taken for himself, while Uriah was at the war, was Uriah's dearly loved wife: and David had broken two of God's direct commands—one was, "Thou shalt do no murder," the other was:
VII. "Thou shalt not commit adultery."
—Which is taking another man's wife away from him. ”

“ In a letter [36] addressed to the bishops, the clergy, the nobles, and people of France, England, Hungary, and Sicily, the sovereign pontiff made known the will, the menaces, and the promises of God. “Since the lamentable loss of Jerusalem,” said he, “the Holy See has never ceased to cry towards Heaven, and to exhort the faithful to avenge the injury done to Christ, thus banished from his heritage. Formerly Uriah would not enter into his house, or see his wife, whilst the ark of the Lord was in the camp; but now our princes, in this public calamity, abandon themselves to illegitimate amours ”

“ Give not thy ways, thy affections, thy conversation, to that which destroys kings, which has destroyed many, which gave such a shock to the kingdom even of David himself, in the matter of Uriah. Let the sufferings of others be thy warnings." It lessens the honour of kings and makes them mean. ”

“ Verse 9Verse 9 2Sa 12:9“Why hast thou despised the word of Jehovah, to do evil in His eyes? Thou hast slain Uriah the Hethite with the sword, and taken his wife to be thy wife, and slain him with the sword of the Ammonites.” The last clause does not contain any tautology, but serves to strengthen the thought by defining more sharply the manner in which David destroyed Uriah. הרג, to murder, is stronger than הכּה ”

“ Some hold that virtue in rags is less worth than vice when coroneted. Uriah would not be thus tricked, and David, the pious David, coolly planned, and without mercy caused to be executed, the treacherous murder of Uriah. God is all just; and David having committed adultery and murder, God punished and killed an innocent child, which had no part or share in David's crime, and never chose that it should be born from the womb of Bathsheba. ”

“ Meanwhile Uriah, having been secretly warned of his danger, fled to Egypt. Jehoiakim, however, was so enraged against him, that he sent one of his nobles to Egypt to demand his surrender. He was brought back to Jerusalem and beheaded, his body being cast on the burial-place of the common people. This murder of the prophet, instead of intimidating Jeremiah, seems to have confirmed him in his energetic action. With the accession of Jehoiakim and the relapse of the nation into its former state of sin, he began anew his work as a prophet, which had been in abeyance during the reign of Josiah. ”

“ Thus should we commit great evil against our own souls. 20There was also a man who prophesied in the name of Yahweh, Uriah the son of Shemaiah of Kiriath Jearim; and he prophesied against this city and against this land according to all the words of Jeremiah: 21and when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt: 22and Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt ”

“ But your religion is small pertaters, I must say. You mope away your lives here in single retchidness, and as you air all by yourselves nothing ever conflicks with your pecooler idees, except when Human Nater busts out among you, as I understan she sumtimes do. [I giv Uriah a sly wink here, which made the old feller squirm like a speared Eel.] You wear long weskits and long faces, and lead a gloomy life indeed. ”

“ He, never at a loss for ways and means, immediately ordered Uriah home;*** of whom he enquired news concerning the operations of the campaign, and then dismissed him to his own house, sending after him a present of victuals.**** David intended the good man a little relaxation from the fatigues of war, that he might kiss his wife, and be cheated into a child more than he had a natural right to; but whether Uriah had received any intimation of the honour his Majesty had done him ”

“ The Creator replied to him: “You are not allowed to bring death upon him, for he has repented and confessed: ‘I have sinned before the Creator,’ even though he did not sin. But he did sin in one matter – the killing of Uriah. I have recorded his punishment, and he had received it.” Then Domeh immediately gave up his complaints, and returned, despondent, to his place. And David said to this: “Were it not for the Creator’s help, Domeh had nearly claimed my soul.” “Were it not for the Creator’s help” means “had the Creator not been my guard and guide against the angel Domeh.” ”

“ Uri, the name of three Israelites: Uri.
222 אוּרִיאֵל (oo-ree-ale') : from אוּר and אֵל; flame of God; Uriel, the name of two Israelites: Uriel.
223 אוּרִיָּה (oo-ree-yaw') : or (prolonged) Uwriyahuw; from אוּר and יָהּ; flame of Jah; Urijah, the name of one Hittite and five Israelites: Uriah, Urijah.
224 אוּרִים (oo-reem') : plur of אוּר; lights; Urim, the oracular brilliancy of the figures in the high-priest's breastplate: Urim.
225 אוּת (ooth) : a primitive root; properly, to come, i.e. (implied) to assent: consent. ”

“ In the next assault that is made upon the city Uriah has the most dangerous post assigned him, is encouraged to hope that if he be repulsed by the besieged he shall be relieved by Joab, in dependence on which he marches on with resolution, but, succours not coming on, the service proves too hot, and he is slain in it, v. ”

“ Is an eternity of torture so intense that the severest pain a person can suffer on earth is but a faint shadow of it, any just punishment for any conceivable amount of sin committed by the worst of men, during the brief period of our mortal life? ”

“ That Paul is here contrasting the blessings and privileges enjoyed by believers under the gospel dispensation with those possessed by the Jews 81under the former dispensation, will probably not be questioned on either side. Ye are not come to the mount that might be touched [Mount Sinai] and the sound of a trumpet, &c., that is, to that system of types and ceremonies instituted through Moses at Sinai, of which an outward priesthood were the ministers, and Old Jerusalem the representative city; but ye are come to Mount Zion, to the New Jerusalem, to Jesus, and to his better sacrifice. ”

“ Ere you reach the delusive phantom, the earth may suddenly open beneath your feet, and Hades receive you to its fixed embrace. Ere you overtake the beckoning form, ere the good intention be carried out, ere you grasp the prize now held only by the uncertain tenure of good resolve, the glory of the coming Judge, descending through the parting and dissolving heavens, may suddenly burst upon your unprepared soul. ”

“ The hypothetical fact that man perishes with his body does not destroy God, does not destroy man’s dependence on God for all his privileges, does not annihilate the overwhelming magnificence of the universe, does not alter the native sovereignty of holiness, does not quench our living reason, imagination, or sensibility, while they last. The soul’s gratitude, wonder, love, and worship, are just as right and instinctive as before. ”

“ Thus the sinner is represented as being able to distance in sin the power of Omnipotence to punish. They go on accumulating loads of guilt in their rebellion against the divine government, while God, exerting all his divine attributes, follows tardily after, in fruitless efforts to make the terrors of his punishment adequate to the infinitude of their guilt. ”

“ The deep heavings begin to swell beneath us. 'All the old signs fail.' 'God answers no more by Urim and Thummim, nor by dream, nor by prophet.' Men's hearts are failing them for fear and for looking after those things that are coming on the earth. ”

“ But by virtue of his humanity man loves his fellows, enjoys the scenery of nature, takes delight in thought and art, dilates with grand presentiments of glory and eternity, mysteriously yearns after the hidden God. To a reasonable man--and no other is to be reasoned with on matters of truth and interest--the assumption of this brief season as all, will be a double motive not to hasten and imbitter its brevity by folly, excess, and sin. If you are to be dead to-morrow, for that very reason, in God’s name, do not, by gormandizing and guzzling, anticipate death to-day! ”

“ Reader, how does all this compare in your own mind with the God of the Bible, the Creator of all things, the loving Father of us all, who has for his creatures more tender regard and pity than a father can feel for his own children, whose very name and nature is Love, and who has purposed infinite good for all men, and will carry it out unless they, as free moral agents, by their own sin, prevent his doing for them what he desires to do? ”

“ Isaiah struck some thrilling notes on the same theme: “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead.” ”

“ Let no one then appeal to the workings of the witch of Endor to prove the immortality of the soul, unless he is prepared to claim openly that the Bible is a fiction, that ancient necromancy was a divine practice, and that modern spiritualism with all its godless blasphemies and its reeking corruptions is the only reliable oracle of truth and purity. ”

“ Over seven hundred years before Christ, the prophet Isaiah wrote of our time, as follows: “And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep and that mutter, should not a people seek unto their God? for the living to the dead? To the law and to the testimony; if they speak not according to this word, it is because there is no light in them.” ”

“ The Archangel Uriel, one of the seven
Who in God's presence, nearest to his throne,
Stand ready at command, and are his eyes⁠650
That run through all the Heavens, or down to the Earth
Bear his swift errands over moist and dry,
O'er sea and land: him Satan thus accosts:
"Uriel, for thou of those seven Spirits that stand
In sight of God's high throne, gloriously bright,
The first art wont his great authentic will
Interpreter through highest Heaven to bring. ”