Valmiki

“ Ikshváku's royal sons, and cried:
“Not mighty Indra can assail
Or see me when I choose to veil
My form in battle: and can ye,
Children of earth, contend with me?
The arrowy noose this hand has shot
Has bound you with a hopeless knot;
And, slaughtered by my shafts and bow,
To Yáma's hall this hour ye go.”
He spoke, and shouted. Then anew
The arrows from his bowstring flew,
And pierced, well aimed with perfect art,
Each limb and joint and vital part.
Transfixed with shafts in every limb,
Their strength relaxed, their eyes grew dim. ”

“ Without her well-loved lotus seen?
Around the chief let Lakshmaṇ stand,
Sugríva, and each Vánar band,
Soon, Malyaván, thine eyes will see
This boasted Ráma slain by me.
I in the brunt of war defy
The mightiest warriors of the sky;
And if I stoop to combat men,
Shall I be weak and tremble then?
This mangled trunk the foe may rend,
But Rávaṇ ne'er can yield or bend,
And be it vice or virtue, I
This nature never will belie. ”

“ Ah, who will guard the people well
Who in Ayodhyá's city dwell,
When thou, my sire, hast sought the sky,
And Ráma has been forced to fly?
In widowed woe, bereft of thee,
The land no more is fair to see:
The city, to my aching sight,
Is gloomy as a moonless night.”
Thus, with o'erwhelming sorrow pained,
Sad Bharat by the bed complained:
And thus Vaśishṭha, holy sage,
Spoke his deep anguish to assuage:
“O Lord of men, no longer stay;
The last remaining duties pay:
Haste, mighty-armed, as I advise,
The funeral rites to solemnize.”
And Bharat heard Vaśishṭha's rede
With due attention and agreed. ”

“ Thus Lakshmaṇ consolation gave:
“Chief of the brave who bear the bow,
E'en now Ayodhyá, sunk in woe,
By thy departure reft of light
Is gloomy as the moonless night.
Unfit it seems that thou, O chief,
Shouldst so afflict thy soul with grief,
So with thou Sítá's heart consign
To deep despair as well as mine.
Not I, O Raghu's son, nor she
Could live one hour deprived of thee:
We were, without thine arm to save,
Like fish deserted by the wave.
Although my mother dear to meet,
Śatrughna, and the king, were sweet,
On them, or heaven, to feed mine eye
Were nothing, if thou wert not by.” ”

“ Saw Jamadagni's son with dread,
His long hair twisted round his head,
Who, sprung from Bhrigu, loved to beat
The proudest kings beneath his feet.
Firm as Kailása's hill he showed,
Fierce as the fire of doom he glowed.
His axe upon his shoulder lay,
His bow was ready for the fray,
With thirsty arrows wont to fly
Like Lightnings from the angry sky.
A long keen arrow forth he drew,
Invincible like those which flew
From S'iva's ever-conquering bow
And Tripurá in death laid low. ”

“ Valmiki prepared himself accordingly to fulfil the desire of Brahma. He sat upon a carpet of Kusa grass, sipped holy water, and became absorbed in thought, until visions of the story were revealed before his eyes. ”

“ They came to Ráma, saint and sage,
In Śarabhanga's hermitage.
The hermit crowd around him pressed,
And thus the virtuous chief addressed:
“The lordship of the earth is thine,
O Prince of old Ikshváku's line.
Lord of the Gods is Indra, so
Thou art our lord and guide below.
Thy name, the glory of thy might,
Throughout the triple world are bright:
Thy filial love so nobly shown,
Thy truth and virtue well are known.
To thee, O lord, for help we fly,
And on thy love of right rely:
With kindly patience hear us speak,
And grant the boon we humbly seek. ”

“ And thus in words of fury cried:
“Thou art a Bráhman, still to be
Most highly honoured, Chief, by me.
For Viśvámitra's sake beside
Shall reverence due be ne'er denied.
Though mine the power, I would not send
A dart at thee thy life to end.
But thy great power to wander free,
Which penance-rites have won for thee,
Or glorious worlds from thee to wrest,
Is the firm purpose of my breast,
And Vishṇu's dart which now I strain
Can ne'er be shot to fall in vain:
It strikes the mighty, and it stuns
The madness of the haughty ones.” ”

“ As Reṇuká and Bhrigu's child,
The saint and dame were reconciled.”
When the great sage had thus replied,
To Ráma Śatánanda cried:
“A welcome visit, Prince, is thine,
Thou scion of King Raghu's line.
With him to guide thy way aright,
This sage invincible in might,
This Bráhman sage, most glorious-bright,
By long austerities has wrought
A wondrous deed, exceeding thought:
Thou knowest well, O strong of arm,
This sure defence from scathe and harm.
None, Ráma, none is living now
In all the earth more blest than thou,
That thou hast won a saint so tried
In fervid rites thy life to guide. ”

“ Sugríva still thy death may be:
No Yaksha, fiend, or God is he,
And Ráma from a woman springs,
The mortal seed of mortal kings.
O think how Báli fell subdued;
Think on thy slaughtered multitude.
Respect those brave and strong allies;
Consult thy safety, and be wise.
I, even I, no helper need
To overthrow, with car and steed,
Thy city Lanká half divine:
The power but not the will is mine.
For Raghu's son, before his friend
The Vánar monarch, swore to end
With his own conquering arm the life
Of him who stole his darling wife.
Turn, and be wise, O Rávaṇ turn ”

“ While Bharadvája paced behind,
A pupil sage of lowly mind,
And in his hand a pitcher bore
With pure fresh water brimming o'er.
Soon as they reached their calm retreat
The holy hermit took his seat;
His mind from worldly cares recalled,
And mused in deepest thought enthralled.
Then glorious Brahmá,47 Lord Most High,
Creator of the earth and sky, [pg 008]
The four-faced God, to meet the sage
Came to Válmíki's hermitage.
Soon as the mighty God he saw,
Up sprang the saint in wondering awe. ”

“ The sage began new Gods to form.
But then each Titan, God, and saint,
Confused with terror, sick and faint,
To high souled Viśvámitra hied,
And with soft words to soothe him tried:
“Lord of high destiny, this king,
To whom his master's curses cling,
No heavenly home deserves to gain,
Unpurified from curse and stain.”
The son of Kuśik, undeterred,
The pleading of the Immortals heard,
And thus in haughty words expressed
The changeless purpose of his breast:
“Content ye, Gods: I soothly sware
Triśanku to the skies to bear
Clothed in his body, nor can I
My promise cancel or deny. ”

“ In all thy poem, through my grace,
No word of falsehood shall have place.
Begin the story, and rehearse
The tale divine in charming verse.
As long as in this firm-set land
The streams shall flow, the mountains stand,
So long throughout the world, be sure,
The great Rámáyan shall endure.50
While the Rámáyan's ancient strain
Shall glorious in the earth remain,
To higher spheres shalt thou arise
And dwell with me above the skies.”
He spoke, and vanished into air,
And left Válmíki wondering there. ”

“ To Rávaṇ's city will I go,
And if she be not there will fly
And seek the lady in the sky;
Or, if in heaven she be not found,
Will hither bring the giant bound.”
He ceased; and mustering his might
Sprang downward from the mountain height,
While, shattered by each mighty limb,
The trees unrooted followed him.
The shadow on the ocean cast
By his vast form, as on he passed,
Flew like a ship before the gale
When the strong breeze has filled the sail,
And where his course the Vánar held
The sea beneath him raged and swelled.
Then Gods and all the heavenly train
Poured flowerets down in gentle rain ”

“ King Rávaṇ from the terrace gazed
And saw, with eyes where fury blazed,
The Vánar host in serried ranks
Press to the moat and line the banks,
And, first in splendour and in place,
The lion lord of Raghu's race.
And Ráma looked on Lanká where
Gay flags were streaming to the air,
And, while keen sorrow pierced him through,
His loving thoughts to Sítá flew:
“There, there in deep affliction lies
My darling with the fawn-like eyes.
There on the cold bare ground she keeps
Sad vigil and for Ráma weeps.”
Mad with the thought, “Charge, charge,” he cried.
“Let earth with Rákshas blood be dyed.” ”

“ The demon's bones uncovered lie,
Who, like a hill in bulk and length,
Fell ruind for his pride of strength.
See those high Sál trees seven in row
That droop their mighty branches low,
These at one grasp would Báli seize,
And leafless shake the trembling trees.
These tales I tell, O Prince, to show
The matchless power that arms the foe.
How canst thou hope to slay him? how
Meet Báli in the battle now?”
Sugríva spoke and sadly sighed:
And Lakshmaṇ with a laugh replied:
“What show of power, what proof and test
May still the doubts that fill thy breast?” ”

“ Thy steps to Lanká's isle hast bent,
With fearless words the cause explain,
And freedom thou shalt soon regain.
Or if thou comest as a spy
Despatched by Vishṇu in the sky,
Or sent by Yáma, or the Lord
Of Riches, hast our town explored;
Proved by the prowess thou hast shown
No monkey save in form alone;
Speak boldly all the truth, and be
Released from bonds, unharmed and free.
But falsehood spoken to our king
Swift punishment of death will bring.”
He ceased: the Vánar made reply;
“Not Indra's messenger am I,
Nor came I hither to fulfil
Kuvera's hest or Vishṇu's will. ”

“ He comes not back, I ween, alone.
Some mightier comrade guards his side,
And spurs him to this burst of pride.
For nature made the Vánar wise:
On arms of might his hope relies;
And never will Sugríva seek
A friend whose power to save is weak.
Now listen while my lips unfold
The wondrous tale my Angad told.
Our child the distant forest sought,
And, learnt from spies, the tidings brought.
Two sons of Daśaratha, sprung
From old Ikshváku, brave and young,
Renowned in arms, in war untamed—
Ráma and Lakshmaṇ are they named—
Have with thy foe Sugríva made
A league of love and friendly aid. ”

“ Over the banished Ráma's head,
Thy royal son to vigour grown
And rooted firm will stand alone.
The king, I know, is well inclined,
And this the hour to move his mind.
Be bold: the threatened rite prevent,
And force the king from his intent.'
She ceased. So counselled to her bane
Disguised beneath a show of gain,
Kaikeyí in her joy and pride
To Manthará again replied:
'Thy sense I envy, prudent maid;
With sagest lore thy lids persuade.
No hump-back maid in all the earth,
For wise resolve, can match thy worth.
Thou art alone with constant zeal
Devoted to thy lady's weal. ”

“ How the brave prince of Raghu's seed
Thy days from fear and peril freed;
And Báli for thy sake o'erthrew,
Whom Indra's self might scarce subdue.
I doubt not Ráma's anger burns
For the scant love thy heart returns.
For this he sends his brother, him
Whose glory never waxes dim.
Sunk in repose thy careless eye
Marks not the seasons as they fly,
Nor sees that autumn has begun
With dark blooms opening to the sun.
Clear is the sky: no cloudlet mars
The splendour of the shining stars.
The balmy air is soft and still,
And clear and bright are lake and rill. ”

“ Impetuous Vajradanshṭra said:
“Why waste a thought on one so vile
As Hanúmán the Vánar, while
Sugríva, Lakshmaṇ, yet remain,
And Ráma mightier still, unslain?
This mace to-day shall crush the three,
And all the host will turn and flee.
Listen, and I will speak: incline,
O King, to hear these words of mine,
For the deep plan that I propose
Will swiftly rid thee of thy foes.
Let thousands of thy host assume
The forms of men in youthful bloom,
In war's magnificent array
Draw near to Raghu's son, and say:
“Thy younger brother Bharat sends
This army, and thy cause befriends.” ”

“ Were fixed upon her husband still.
The giant king approached the dame,
Declared in tones of joy his name;
Then heeding naught her wild distress
Bespake her, stern and pitiless:
“The prince to whom thy fancies cling
Though loved and wooed by Lanká's king,
Who slew the noble Khara,—he
Is slain by warriors sent by me.
Thy living root is hewn away,
Thy scornful pride is tamed to-day.
Thy lord in battle's front has died,
And Sítá shall be Rávaṇ's bride.
Hence, idle thoughts: thy hope is fled;
What wilt thou, Sítá, with the dead?
Rise, child of Janak, rise and be
The queen of all my queens and me. ”

“ Then all the Gods in close array
With the bright hosts who sing and play,
Filled full of rapture and amaze,
Sang hymns of joy in Ráma's praise,
Beat their celestial drums and shed
Rain of sweet flowers upon his head.
For three short hours had scarcely flown,
And by his pointed shafts o'erthrown
The twice seven thousand fiends, whose will
Could change their shapes, in death were still,
With Triśirás and Dúshaṇ slain,
And Khara, leader of the train.
“O wondrous deed,” the bards began,
“The noblest deed of virtuous man!
Heroic strength that stood alone,
And firmness e'en as Vishṇu's own!” ”

“ The noblest of the Bráhman caste,—
And now thy ruin comes at last.”
Now if my power he thus defies,
This giant, like Vátápi dies,
Daring to scorn a man like me,
A self subduing devotee.
Yea, as Agastya slew the foe,
My hand shall lay Márícha low
Clad in thine arms thy bow in hand,
To guard the Maithil lady stand,
With watchful eye and thoughtful breast
Keeping each word of my behest
I go, and hunting through the brake
This wondrous deer will bring or take.
Yea surely I will bring the spoil
Returning from my hunter's toil
See, Lakshmaṇ how my consort's eyes
Are longing for the lovely prize. ”

“ And Lakshmaṇ, ever-glorious pair!
Long life to him who rules our race,
Preserved by noblest Ráma's grace!
I am the slave of Kośal's king,872
Whose wondrous deeds the minstrels sing.
Hanúmán I, the Wind-God's seed:
Beneath this arm the foemen bleed.
I fear not, unapproached in might,
A thousand Rávaṇ's ranged for fight,
Although in furious hands they rear
The hill and tree for sword and spear,
I will, before the giants' eyes,
Their city and their king chastise;
And, having communed with the dame,
Depart in triumph as I came.”
At that terrific roar and yell
The heart of every giant fell. ”