Wampanoag

Definition and stakes

Catherine Marten,  The Wampanoags in the seventeenth century (1970)

“ This monograph represents the only extensive ethnography we have of the Wampanoag Indians and provides us with the best understanding available of Massasoit and his people at the time they occupied the coastal areas of southern New England. The author has consulted all the known historical sources and arranged the material into a series of topical categories which will serve as a handy reference to the literature. Useful also are the author’s comments regarding those parts of Wampanoag culture about which we presently have no knowledge. ”
Source: Gutenberg

Catherine Marten,  The Wampanoags in the seventeenth century (1970)

“ The best sources for information on Wampanoag culture are the journals and letters of travelers and settlers of the 16th and 17th centuries. Among the Pilgrims, Edward Winslow proved to be an exceptional ethnographer, having recorded a number of insightful observations on Indian culture. John Winthrop of Massachusetts Bay sent a collection of Indian artifacts back to England, some of which are still preserved in the British Museum. Of lesser value to the present purpose are writings of the latter half of the 17th century by missionaries who were trying to teach Christianity to the Indians. ”
Source: Gutenberg

Catherine Marten,  The Wampanoags in the seventeenth century (1970)

“ For boys it was a lengthy process to finally achieve recognition as an adult member of the tribe. De Rasieres describes some of the aspects of Wampanoag initiation.
When there is a youth who begins to approach manhood, he is taken by his father, uncle or nearest friend, and is conducted blindfolded into a wilderness, in order that he may not know the way, and is left there by night or otherwise, with a bow and arrows, and a hatchet and a knife. He must support himself there a whole winter with what the scanty earth furnishes at this season, and by hunting.
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Source: Gutenberg

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