Autonomy

“ As little is reason really anything apart from a self-conscious subject, or as other than an idea of perfection to be realised in and by such a subject. The determination of will by reason, then, which constitutes moral freedom or autonomy, must mean its determination by an object which a person willing, in virtue of his reason, presents to himself, that object consisting in the realisation of an idea of perfection in and by himself. ”

“ The rational being is impelled towards absolute independence, and strives after freedom for the sake of freedom. This fundamental impulse may be called the pure impulse, and it furnishes the formal principle of ethics, the principle of absolute autonomy, of absolute indeterminableness through anything external to the Ego. ”

“ The first step towards full autonomy was taken with energy; the emancipation from external authority then progressed rapidly in the domain of politics, sociology, economy, and especially of religion, to the very elimination of everything supernatural. There came the English individualism of the seventeenth century. ”

“ On the other hand, it would seem that we cannot significantly speak of freedom except with reference to individual persons; that only in them can freedom be realised; that therefore the realisation of freedom in the state can only mean the attainment of freedom by individuals through influences which the state (in the wide sense spoken of) supplies,—'freedom' here, as before, meaning not the mere self-determination which renders us responsible, but determination by reason, 'autonomy of the will' ”

“ What, then, is the rightful limit to the sovereignty of the individual over himself? Where does the authority of society begin? How much of human life should be assigned to individuality, and how much to society? ”

“ I have observed, that all the different kinds of Liberty run up into the general idea of self-government [50] .—The Liberty of men as agents is that power of self-determination which all agents, as such, possess.—Their Liberty as moral agents is their power of self-government in their moral conduct.—Their Liberty as religious agents is their power of self-government in religion.—And their Liberty, as members of communities associated for the purposes of civil government, is their power of self-government in all their civil concerns. ”

“ What assurance can you give the people, sir, that under your rule they will have more freedom for self-government, more opportunities for self-advancement and prosperity and happiness than they have at present? ”

“ It is that of the general will, which can neither be alienated nor represented. Is the prince above the law? The answer is, He is a member of the state, and cannot be so. Can the law be unjust? No one can be unjust to himself: therefore not the whole people to the whole people. How can we be free and yet subject to the laws? The laws are the register of our own will. (Ib.) Laws, in short, are properly those general 'conditions of civil association' which the associates impose on themselves. ”

“ But I do mean to say that as an individual who conducts himself wisely must make laws for himself which at some time or other may appear irksome or injurious, but which, precisely at the time they appear most irksome, it is most necessary he should obey, so a nation which means to conduct itself wisely, must establish authority over itself, vested either in kings, councils, or laws, which it must resolve to obey, even at times when the law or authority appears irksome to the body of the people, or injurious to certain masses of it. ”

“ It is upon the self as free-will, as the self-determining and directive power, that the responsibility for the conduct of life is thrown, and through it, if at all, the responsibility is to be met.
And this authority becomes supreme not by any arbitrary right of one subjective faculty over another or over all the rest, but from the fact of the supremacy of what the conscience discerns and discloses, the authority of right over wrong, the obligation to eternal righteousness. Righteousness is king. ”

“ So that even in the exercise of what seems the untrammelled will of the individual we discern the power of the State; and the individual is free to will something only because the sovereign power wants him to. 29 So that in reality this apparently autonomous particular will is the will of the state not expressed in terms of positive legislation, there being no need of such an expression. ”

“ Now we have a clearer idea of modern freedom. It is known as autonomism. The individual wants to be a law to himself, his own court of last appeal; he wants to develop his personality, feeling, desires, and thought, independently of all authority. Too long, it is said, have man's aspirations been directed upward, away from things, of this world, to a supernatural world. [pg 025] Religion and Church seek to determine his thought and desire, to subject him to dogma. Too long has he clung like a child to the apron-strings of authority. ”

“ Occupied in our own affairs, we have not leisure for these studies; nor can we exercise these functions in our own persons. Let us choose, then, among ourselves, such persons as are capable of this employment. To them we will delegate our powers to institute our government and laws. They shall be the representatives of our wills and of our interests. And in order to attain the fairest representation possible of our wills and our interests, let it be numerous, and composed of men resembling ourselves. ”

“ But, after all, this extension does but represent various stages of reflection upon the self-distinguishing, self-seeking, self-asserting principle, of which the establishment of freedom, as a relation between man and man, is the expression. The reflecting man is not content with the first announcement which analysis makes as to the inward condition of the free man, viz. that he can do what he likes, that he has the power of acting according to his will or preference. ”

“ If the principle were predicated of one individual alone, the assertion of his sovereignty, or, in other words, of his absolute right to do as he pleases, or to pursue his own happiness in his own way, would be, confessedly, to invest him with the attributes of despotism over others. ”

“ Whatever power of regulation, change or control we possess over these functions does not belong to the powers themselves, but to the will or the personal capacity of free choice and self-regulation. It is only through our will-power that we can handle and direct our thinking or control the direction and force of our feelings. So, too, the ideas of right and wrong, the perceptions of duty and the sense of obligation come into the presence of the will of necessity. ”

“ Individuals having only submitted themselves to the sovereign, and the sovereign power being only the general will, we shall see that every man in obeying the sovereign only obeys himself, and how much freer are we under the social part than in the state of nature. ”

“ Again: "What can be more complete than our submission to the orders of our superiors in everything that concerns our state of life, the places we are to dwell in, the employments, the offices we are to be engaged in." [20] And again, this submission to the will and judgment of the superior, or general, is called "renouncing our own judgment," "the annihilation of self," "complete obedience, entire dependence upon the will of others, perfect abandonment of personal reputation." ”

“ The immortal document which proclaimed the independence of the country declared as self-evident truths that the Creator had endowed all men "with certain inalienable rights, and that among these are life, liberty, and the pursuit of happiness; and that to secure these rights governments are instituted among men." ”

“ This ‘way of the will’ is a secret of power, the secret of self-government, with which people should be furnished, not only for ease in practical right doing, or for advance in the religious life, but also for their intellectual well-being. ”

“ From the political point of view there is but a single principle,—the sovereignty of man over himself. This sovereignty of one's self over one's self is called LIBERTY. Where two or several of these sovereignties associate, the State begins. ”

“ What will be the judgment of mankind, what the judgment of that portion of mankind who are looking upon the progress of this scheme of self-government as being that which holds the highest hopes and expectations of ameliorating the condition of mankind—what will their judgment be? Will not all the monarchs of the Old World pronounce our glorious Republic a disgraceful failure? What will be the judgment of our constituents, when we return to them and they ask us: "How have you left your country? ”

“ To ask why I am to submit to the power of the state, is to ask why I am to allow my life to be regulated by that complex of institutions without which I literally should not have a life to call my own, nor should be able to ask for a justification of what I am called on to do. ”

“ I posit myself as individual, in opposition to another individual, by ascribing to myself a sphere for my freedom, from which I exclude the other, and by ascribing to him a sphere, from which I exclude myself—of course, only in the thinking of a fact and by virtue of this fact. ”

“ This power is a much more complex and less determinate, or less easily determinable, thing; but a sense of possessing common interests, a desire for common objects on the part of the people, is always the condition of its existence. Let this sense or desire—which may properly be called general will—cease to operate, or let it come into general conflict with the sovereign's commands, and the habitual obedience will cease also. ”

“ Now all this system of dependence, as we have said, is beyond our will. We do not choose it, but are compelled to accept of it. It is a fact or power, like birth or death, with which we have to do in spite of us. ”

“ Why should I not make to myself a name, and claim for myself authority, and power, and reverence? Why should I not have private views, and seek private ends? Why should I suffer, and forbear, and seek another’s good, rather than my own? ”

“ Can men govern themselves? The affirmative is civilization—the negative is barbarism. The whole trend of modern life—the sweep of modern progress—is towards individual freedom and individual responsibility. ”

“ This claim, wild as it may seem, this claim, which supposes dominion without authority, and subjects without subordination, has found among the libertines of policy many clamorous and hardy vindicators. The laws of Nature, the rights of humanity, the faith of charters, the danger of liberty, the encroachments of usurpation, have been thundered in our ears, sometimes by interested faction, and sometimes by honest stupidity. ”

“ The development of the individual, self-conscious that he is a reasoning being with the rights and responsibilities of self-determination, has put into the discard the divine right of kings and the infallibility of sphinx-like utterances from those in authority. The man who rules to-day does it through personal contacts with his subordinates. ”

“ Socially, the idea of self-determination is applied to evaluate the religious institutions, the class structure, and the value system. The application concerns, once again, the authority of the people to determine their own social patterns. ”

“ The laws of this "provisional self-government" are embodied in four maxims, of which one binds our philosopher to submit himself to the laws and religion in which he was brought up; another, to act, on all those occasions which call for action, promptly and according to the best of his judgment, and to abide, without repining, by the result: a third rule is to seek happiness in limiting his desires, rather than in attempting to satisfy them; while the last is to make the search after truth the business of his life. ”

“ At a moment, therefore, when it is agreed that we want a source of authority, and when it seems probable that the right source is our best self, it becomes of vast importance to see whether or not the things around us are, in general, such as to help and elicit our best self, and if they are not, to see why they are not, and the most promising way of mending them. ”

“ The degree to which the individual judges for himself of the relation between the common good and the laws which cross the path of his ordinary life, is the measure of his intelligent, as distinguished from a merely instinctive, recognition of rights in others and in the state ”

“ The conclusion at which he arrives for our own day is that “those who adhere to the sovereignty of the general will or of public opinion, sentiment, reason, do not mean that this sovereign is at any given moment organized to express the will of the State ”

“ The people, as a community, have no separate will; and hence a people as a body to sit in judgment upon the government, can not at all be realized until the people have withdrawn their declaration that the will of the government is their own will. ”

“ Hence before the completion of the process through which the individual comes to conceive the performance of the actions expected of him under the general form of a duty which in the freedom of his own reason he recognises as binding, there is apt to occur a revolt against conventional morality. ”

“ Most of his wrongs and woes come from the fact that there are yet mixed together in our institutions the old mediæval theories of protection and personal dependence and the modern theories of independence and individual liberty. The consequence is that the people who are clever enough to get into positions of control, measure their own rights by the paternal theory and their own duties by the theory of independent liberty. ”

“ Or, if, singularly independent, you deem that you are accountable only to yourself for your conduct, that notion, beyond any other, must show you the high responsibility of all actions that are voluntary. ”