C.-F. Volney

“ And when, after the destruction of crops, famine has ensued, is it the vengeance of God which has produced it, or the mad fury of mortals? When, sinking under famine, the people have fed on impure aliments, if pestilence ensues, is it the wrath of God which sends it, or the folly of man? When war, famine and pestilence, have swept away the inhabitants, if the earth remains a desert, is it God who has depopulated it? Is it his rapacity which robs the husbandman, ravages the fruitful fields, and wastes the earth, or is it the rapacity of those who govern? ”

“ Knowing the nature of man, the perversity of those who govern, and the debasement of the governed—this knowledge hath disgusted me with life; and since there is no choice but to be the accomplice or the victim of oppression, what remains to the man of virtue but to mingle his ashes with those of the tomb?
The Genius then gave me a look of severity, mingled with compassion; and after a few moments of silence, he replied:
Virtue, then, consists in dying! The wicked man is indefatigable in consummating his crime, and the just is discouraged from doing good at the first obstacle he encounters! ”

“ And men, aiding one another, seized the nimble goat, the timid sheep; they tamed the patient camel, the fierce bull, the impetuous horse; and, applauding their own industry, they sat down in the joy of their souls, and began to taste repose and comfort: and self-love, the principle of all reasoning, became the incitement to every art, and every enjoyment.
When, therefore, men could pass long days in leisure, and in communication of their thoughts, they began to contemplate the earth, the heavens, and their own existence as objects of curiosity and reflection ”

“ But different emotions soon succeeded; soon the doctors and the chiefs of nations exciting a spirit of dispute, there was heard a sullen murmur, which growing louder, and spreading from group to group, became a vast disorder; and each nation setting up exclusive pretensions, claimed a preference for its own code and opinion.
You are in error, said the parties, pointing one to the other. We alone are in possession of reason and truth. We alone have the true law, the real rule of right and justice, the only means of happiness and perfection. All other men are either blind or rebellious. ”

“ I will retire far from palaces where the mind is depraved by satiety and from the hovel where it is debased by misery. I will go into the desert and dwell among ruins; I will interrogate ancient monuments on the wisdom of past ages; I will invoke from the bosom of the tombs the spirit which once in Asia gave splendor to states, and glory to nations; I will ask of the ashes of legislators, by what secret causes do empires rise and fall; from what sources spring the Prosperity and misfortunes of nations, on what principles can the Peace of Society, and the happiness of man be established? ”

“ From ignorance and cupidity, man has armed against man, family against family, tribe against tribe; and the earth is become a theatre of blood, of discord, and of rapine. By ignorance and cupidity, a secret war, fermenting in the bosom of every state, has separated citizen from citizen; and the same society has divided itself into oppressors and oppressed, into masters and slaves; by these, the heads of a nation, sometimes insolent and audacious, have forged its chains within its own bowels; and mercenary avarice has founded political despotism. ”

“ The opinions which to this day have governed the world, originating from chance, propagated in obscurity, admitted without discussion, accredited by a love of novelty and imitation, have usurped their empire in a clandestine manner. It is time, if they are well founded, to give a solemn stamp to their certainty, and legitimize their existence. Let us summon them this day to a general scrutiny, let each propound his creed, let the whole assembly be the judge, and let that alone be acknowledged as true which is so for the whole human race. ”

“ How doth he yet judge so many nations who deny, or know not your worship—the numerous castes of Indians, the vast empire of the Chinese, the sable race of Africa, the islanders of the ocean, the tribes of America?
Presumptuous and ignorant men, who arrogate the earth to yourselves! if God were to gather all the generations past and present, what would be, in their ocean, the sects calling themselves universal, of Christians and Mussulmans? What would be the judgments of his equal and common justice over the real universality of mankind? ”

“ When the whole earth, in chains and silence, bowed the neck before its tyrants, you had already proclaimed the truths which they abhor, and confounding the dust of the king with that of the meanest slave, had announced to man the sacred dogma of Equality! Within your pale, in solitary adoration of Liberty, I saw her Genius arise from the mansions of the dead; not such as she is painted by the impassioned multitude, armed with fire and sword, but under the august aspect of justice, poising in her hand the sacred balance, wherein are weighed the actions of men at the gates of eternity. ”

“ Conceiving his pleasures to be crimes, his sufferings expiations, he endeavored to love pain, and to abjure the love of self. He persecuted his senses, hated his life; and a self-denying and anti-social morality plunged nations into the apathy of death.
But provident nature having endowed the heart of man with hope inexhaustible, when his desires of happiness were baffled on this earth, he pursued it into another world. By a sweet illusion he created for himself another country—an asylum where, far from tyrants, he should recover the rights of nature, and thence resulted new disorders. ”

“ Are they his passions which, under a thousand forms, torment individuals and nations, or are they the passions of man? And if, in the anguish of their miseries, they see not the remedies, is it the ignorance of God which is to blame, or their ignorance? Cease then, mortals, to accuse the decrees of Fate, or the judgments of the Divinity! If God is good, will he be the author of your misery? If he is just, will he be the accomplice of your crimes? No, the caprice of which man complains is not the caprice of fate; the darkness that misleads his reason is not the darkness of God ”

“ We are a numerous people and we want hands! We have an excellent soil, and we are in want of subsistence? We are active and laborious, and we live in indigence! We pay enormous tributes, and we are told they are not sufficient! We are at peace without, and our persons and property are not safe within. Who, then, is the secret enemy that devours us?
Some voices from the midst of the multitude replied:
Raise a discriminating standard; and let all those who maintain and nourish mankind by useful labors gather round it; and you will discover the enemy that preys upon you. ”

“ Formed naked in body and in mind, man at first found himself thrown, as it were by chance, on a rough and savage land: an orphan, abandoned by the unknown power which had produced him, he saw not by his side beings descended from heaven to warn him of those wants which arise only from his senses, nor to instruct him in those duties which spring only from his wants. Like to other animals, without experience of the past, without foresight of the future, he wandered in the bosom of the forest, guided only and governed by the affections of his nature. ”

“ Creator of its magistrates, it should know at once to respect them and to judge them. In the sudden reform of a whole nation, accustomed to live by abuses, each individual displaced should bear with patience his privations, and submit to a change of habits. This nation should have the courage to conquer its liberty; the power to defend it, the wisdom to establish it, and the generosity to extend it to others. And can we ever expect the union of so many circumstances? But suppose that chance in its infinite combinations should produce them, shall I see those fortunate days. ”

“ Of what import to thy immensity, their distinctions of parties and sects? And of what concern the subtleties with which their folly torments itself?
And you, credulous men, show me the effect of your practices! In so many centuries, during which you have been following or altering them, what changes have your prescriptions wrought in the laws of nature? Is the sun brighter? Is the course of the seasons varied? Is the earth more fruitful, or its inhabitants more happy? If God be good, can your penances please him? If infinite, can your homage add to his glory? ”

“ A handful of brigands devour the multitude, and the multitude submits to be devoured! Oh! degenerate people! Know you not your rights? All authority is from you, all power is yours. Unlawfully do kings command you on the authority of God and of their lance—Soldiers be still; if God supports the Sultan he needs not your aid; if his sword suffices, he needs not yours; let us see what he can do alone. The soldiers grounded their arms; and behold these masters of the world, feeble as the meanest of their subjects! People! know that those who govern are your chiefs, not your masters ”

“ Therefore, as the constellations of summer accompanied the season of long, warm, and unclouded days, and that of fruits and harvests, they were considered as the powers of light, fecundity, and creation; and, by a transition from a physical to a moral sense, they became genii, angels of science, of beneficence, of purity and virtue. And as the constellations of winter were connected with long nights and polar fogs, they were the genii of darkness, of destruction, of death; and by transition, angels of ignorance, of wickedness, of sin and vice. ”

“ In this view the Turks do not say without reason: "Ten years of a tyrant are less destructive than a single night of anarchy."
Oh! if there were on earth men profound and bold! what elements for grandeur and glory! But the hour of destiny has already come; the cry of war strikes my ear; and the catastrophe begins. In vain the Sultan leads forth his armies; his ignorant warriors are beaten and dispersed. In vain he calls his subjects; their hearts are ice. Is it not written? say they, what matters who is our master? We cannot lose by the change. ”