Zacchaeus

“ People had frowned on Zacchaeus, and it made him bitter. They had execrated and persecuted him; and his only response was setting his teeth more firmly and turning the screw a little tighter when he had the chance. You can drive a man into devilry by contempt. If you want to melt him into goodness, try love. The Ethiopian cannot change his skin, but Jesus Christ can change his heart, and that will change his skin by degrees. The one transforming power is faith in the love of Jesus Christ. ”

“ I wonder if there are any here now who said to themselves that they would come out of curiosity to hear the preacher, or from some such ordinary motive, and who all the while have, lying deep below that, another reason altogether, a dim feeling that it is not all right between them and God, and that here may be the place to have it put right? At all events, from whatsoever imperfect motives little Zacchaeus was perched up in the sycamore there, he went to see Christ, and he got more than he went for. Unconsciously we may be drawn, and imperfect motives may lead us to a perfect Saviour. ”

“ Zacchæus was a politician and a tax gatherer. He had an honest calling, but the opportunity for “stealings” was so large that the temptation was too much for him.
The Bible says that Zacchæus was “a sinner”—that is, in the public sense. How many fine men have been ruined by official position! It is an awful thing for any man to seek office under government unless his principles of integrity are deeply fixed. Many a man, upright in an insignificant position, has made shipwreck in a great one. So far as I can tell, in the city of Jericho this Zacchæus belonged to what might be called the “ring.” ”

“ Zacchaeus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore four-fold. St Luke xix.
Who goeth a warfare at any time of his own cost? who planteth a vineyard, and eateth not of the fruit thereof? ”

“ Zacchaeus the publican and the grateful Samaritan leper further illustrate this characteristic. Writing as he does for Gentile believers he omits many details which from their strongly Jewish cast might be unintelligible or uninteresting. He also modifies the harshness of St Mark’s style, and frequently recasts his language in reference to diseases. From an historical point of view his Gospel is of high value. The proved accuracy of detail elsewhere, as in his narration of events which he witnessed in company with St Paul, enhances our general estimation of his work. ”

“ Zacchaeus, said to have been a "chief among the publicans," [40:2] is represented as a rich man; [40:3] and Matthew, though probably in an inferior station, was able to give an entertainment in his own house to a numerous company. [40:4] Still, however, the Twelve, as a body, were qualified, neither by their education nor their habits, for acting as popular instructors; and had the gospel been a device of human wisdom, it could not have been promoted by their advocacy. ”

“ Already in the narrative of the infancy there are hints of the Light which is to enlighten all nations; in the parable of the Good Samaritan and the recital of the mission of the seventy, there is the promise of the advancing outreach of the Divine mercy to men of every nation and tongue; and in the call of Zacchaeus, the parable of the Pharisee and the publican, and the salvation of the penitent robber, we have tokens of a grace which reaches out to the uttermost. The author does not aim at being a theologian ”

“ Alphæus and Zacchæus alone suffered death, as we are told in §5, and they evidently on purely political grounds (see note 10) .↑ We learn from the Syriac version that Zacchæus was a deacon of the church of Gadara, and that Alphæus belonged to a noble family of the city of Eleutheropolis, and was a reader and exorcist in the church of Cæsarea.↑ See above, Bk. IV. chap. ”

“ People say they do not believe in sudden conversions, and that if a man is converted suddenly he will not hold out—he will not be genuine. I wish we had a few men converted like Zacchæus in London. They would make no small stir. When a man begins to make restitution it is a pretty good sign of conversion. Let men give back [32] money dishonestly obtained in London, and see how quickly people will believe in conversion. Zacchæus gave half his goods to the poor. ”

“ Now, although Zacchæus was probably a Gentile, [2] he yet from his intercourse with Jews had obtained a smattering [3] of their Scriptures, and, more than this, had, without knowing it, fulfilled the precepts of Isaiah: “Deal thy bread,” said the prophet, “to the hungry, and bring the poor that are cast out into thine house.” [4] This he did in the best possible way, by receiving the Lord, and entertaining Him in his house. “When thou seest the naked cover him.” ”

“ Zaccheus could scarcely believe his ears. Was it possible that the good Teacher would visit him, a man so wicked, hated, and despised? How did Jesus know his name? How did he see his hiding-place in the tree? The dwarf didn’t know, but he hastened down at once and welcomed Jesus to his house. In surprise some of the people cried: “Look! Jesus is going to stay with a sinner. Does he know what a bad man this is?” Zaccheus gave Jesus the best room in his large house, and did all he could to make his visit comfortable. “Prepare the best feast for Jesus,” he said to his servants. ”

“ They went at once to the home of Zaccheus, and those who lived in Jericho were much surprised that Jesus would consent to abide with the chief publican. Even while the Master and his apostles lingered with Zaccheus before the door of his house, one of the Jericho Pharisees, standing near by, said: “You see how this man has gone to lodge with a sinner, an apostate son of Abraham who is an extortioner and a robber of his own people.” And when Jesus heard this, he looked down at Zaccheus and smiled. Then Zaccheus stood upon a stool and said: “Men of Jericho, hear me! ”

“ However excellent the conduct of Zaccheus, still he was a sinner, and under the curse. His curiosity leads him to climb a tree to see Jesus, and most unexpectedly salvation is brought to one who sought it not. Christ called, and he instantly obeyed. O may our hearts be so inclined to receive the invitations of his gospel!.—Ed.
19. We are all, by nature and practice, in a spiritual sense, robbers, idolaters, and murderers. God make us to know and feel it! We may adopt the language of the poet, and say—
‘Sinful soul, what hast thou done? ”

“ Zaccheus was low of stature, and over-topped by all about him, so that he could not get a sight of Jesus. Many that are little of stature have large souls, and are lively in spirit. Who would not rather be a Zaccheus than a Saul, though he was higher by head and shoulders than all about him? Let not those that are little of stature take thought of adding cubits to it. 3. Because he would not disappoint his curiosity he forgot his gravity, as chief of the publicans, and ran before, like a boy, and climbed up into a sycamore-tree, to see him. ”

“ His whole life is painted on the 167walls of the subterranean chapel at Roc Amadour, where he died. The inscriptions attached to these frescoes thus sum up the legend respecting him:
1. Zaccheus, because he is small and unable to see Jesus in the crowd, climbs up into a sycamore-tree. Jesus, perceiving him, says: Zaccheus, make haste and come down; for to-day I must abide at thy house.
2. Zaccheus is Jesus’ disciple. Veronica, his wife, becomes one of Mary’s attendants. They are persecuted for the faith, but an angel comes to deliver them from the prison in which they are confined. ”

“ ZACCHEUS, THE CHIEF AMONG THE PUBLICANS. [9] Jericho was a city of considerable importance; among its resident officials was a staff of publicans, or collectors of customs, and of these the chief was Zaccheus, [10] who had grown rich from the revenues of office. He had doubtless heard of the great Galilean who hesitated not to mingle with publicans, detested though they were by the Jews in general; he may have known, also, that Jesus had placed one of this publican class among the most prominent of the disciples. ”

“ And then Zachaeus not only was the chief of the fellowship but also was grown greatly rich, whereby the people accounted him in their own opinion for a man very sinful and wicked. Yet he forthwith, by the instinct of the spirit of God, in reproach of all such temerarious bold and blind judgment, given upon a man whose inward mind and sudden change they cannot see, shortly proved them all deceived. ”

“ Search the Scriptures, as ye have heard [36] from the Lord; for they are they which testify of Him, and be not ignorant of this miracle. Hear ye men without grace, and thankless, what good tidings the prophet Zechariah brings to you. He says, Rejoice greatly, O daughter of Zion; behold thy King cometh unto thee: just and having salvation; lowly, and riding upon the foal of an ass. [37] Why do ye repel the joy? Why, when the sun shineth, do ye love darkness? Why do ye against unconquerable peace meditate war? If, therefore, ye be the sons of Zion, join in the dance together with your children. ”

“ And if Zacharias' thoughts and prayers seem to have an earthward drift, his soul looks higher than his speech; and if he looks along the horizon-level of earthly hopes, it is that he may read the heavenly promise. It is not a son that he is looking for, but the Son, the "Seed" in whom "all the families of the earth shall be blessed." And so, when the silent tongue regains its powers of speech, it gives its first and highest doxologies for that other Child, who is Himself the promised "redemption" and a "horn of salvation;" ”

“ Once there was a very little man who was no bigger than a young boy. He was so short that some people called him a dwarf. He lived in a very large house, was very rich, and had a money-making office. But no one in the town liked Zaccheus, the dwarf, because he was not good, or kind-hearted, or honest. People said that he had cheated them out of money and done other bad things. One afternoon, as he was walking along the street, suddenly he saw in the distance a great crowd of people coming along the main road leading into the town. The people were shouting excitedly, “Jesus is coming! ”

“ Zacharias, a Greek by birth, the son of Polychronius, was educated with care in every science. He went to Rome, where he was ordained priest, at a time when the eternal city was subject to constant alarms from the Lombards. Luitprand, king of the Lombards, ill satisfied because Gregory III. extended his favour to Thrasymund,269 duke of Spoleto, laid siege to Rome, and did not retire till his troops had pillaged the church of S. Peter, which the Goths had hitherto respected. ”

“ As the Lord of hosts thought to do to us according to our ways, and according to our devices, so he hath done to us.
1:7. In the four and twentieth day of the eleventh month which is called Sabath, in the second year of Darius, the word of the Lord came to Zacharias the son of Barachias, the son of Addo, the prophet, saying:
1:8. I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees, that were in the bottom: and behind him were horses, red, speckled, and white.
A man... An angel in the shape of a man. ”

“ Let him hear this, laboring and laden, who is weighed down by his burthen, so as not to dare to lift up his eyes to heaven, that sinner beating his breast, and drawing near from afar. [1] Let him hear, the centurion, not worthy that Thou shouldest enter under his roof. [2] Let him hear, Zaccheus, chief of publicans, restoring fourfold the gains of damnable sins. [3] Let her hear, the woman in the city a sinner, by so much the more full of tears at Thy feet, the more alien she had been from Thy steps. ”

“ You'll give us another sarmunt in the barn?"
"Yes, do, Sir," urged his wife; "we shall be so pleased, and profited, too. One of our neighbours, Mr. Richards, was so impressed by your discourse on the conversion of Zaccheus, that he is quite a changed character. He was, before he heard it, a very irreligious man; but now he regularly goes to church every Sabbath morning, and to Mr. Stevens' chapel every Sabbath evening. And he comes to our weekly prayer-meeting; and we often have edifying conversation with him." ”

“ The progress toward perfection of the publican Zaccheus, of the woman that was a sinner, of the robber on the cross, is a greater state of blessedness, according to this doctrine, than the stationary righteousness of the Pharisee. The lost sheep is dearer than ninety-nine that were not lost. The prodigal son, the piece of money that was lost and found again, are dearer, more precious to God than those which have not been lost. ”

“ However, the sign suggests supernatural power. The faith of Zacharias and also of Elisabeth will be strengthened by the very silence in their home. So when the people in the court of the Temple waited for the priest to reappear, when as he came they still waited for the usual benediction, when they found that Zacharias had been stricken with dumbness, they concluded he had seen a vision in the Temple, and he himself was assured that the messenger had come from God. In due time the promise was fulfilled; a new life came into being. ”

“ And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him. Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear
thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God. ”