Purgative

“ Purgatory is love, and if it be true that the love of God extends even to hell, because its torments might be worse, did not His infinite mercy temper His infinite justice, how much more truly may this be said of Purgatory! ”

“ For the one is made for punishing, the other for purging: hence both are made for sin, sin which itself is so horrible and which requires that its punishment and purgation should be conformable to its own horribleness.” For in Purgatory too there still exist certain remains of imperfect, sinful habits in the will. “The souls in Purgatory think much more of the opposition which they discover in themselves to the will of God,” than they do of their pain. ”

“ Indeed, from the slight degree of attention paid to the subject of diet, an accurate observer may be led to conclude, that the stomach is destined for a certain time to serve the purpose of a laboratory, where the effect of medicines is to be ascertained, before the vessel to be used in this chemical process has acquired sufficient vigour to withstand the attack. Yet such is the infatuation of the multitude, that they would rather encourage the prosperous commerce in emetics and purgatives, than listen to suggestions, which tend to confute spurious notions ”

“ Still, there is this difference—oh! blessed be God, there is this difference, and it is all we could ask: in hell, the damned blaspheme their Master with the demons that torment them; in Purgatory, the holy souls love their God with the angelic choirs who await their entrance to the land of bliss. If the souls of the damned could love, hell would cease to be hell; if the souls of the blessed ones in prison could cease to love, Purgatory would be worse to them than a thousand such hells. ”

“ The souls in Purgatory are poor souls, because they suffer the greatest pain of the senses, which is that of fire. Who can be in a poorer or more pitiful condition than those who are buried in fire? Now, this is the condition of these poor souls. ”

“ Awful and terrible we know they are. But there is one suffering which we wish to speak of, because we cannot but hope, if people reflected upon it seriously, that they would learn to think of Purgatory less as a necessary evil, and more as a most tender mercy, and be more inclined to enter into a hearty co-operation with those who are anxious to help the poor souls in this awful prison. ”

“ We are very far from wishing to hinder people from thinking less of its sufferings—nay, rather their very intenseness and severity only pleads our case more strongly. All that has been revealed to the Saints, all that has been made known to us by the Church or tradition, proclaims the same fact. Suffering, intense, unearthly anguish, is the portion of those most blessed souls; and it has been said that the pains of Purgatory only differ in duration from those of hell. ”

“ To most persons, the idea of Purgatory is simply one of pain; they try to avoid thinking about it, because the subject is unpleasant, and people's thoughts do not naturally revert to painful subjects; they feel that it is a place to which they must go at least, if they escape worse; they must suffer, they cannot help it, and so the less they think about it beforehand, the better. Purgatory and suffering are to them synonymous terms; perhaps fear keeps them from some sins which, without this salutary apprehension, they would readily fall into ”

“ And days and months are run into years, yet our tears flow on; indeed we cannot and we do not want to forget them. We think of our sins and faults and how they caused theirs, and our cry of pardon for ourselves must come after or with that of mercy for them.
THE HOLY FACE AND THE SUFFERING SOULS. The holy souls in Purgatory are ever saying in beseeching accents: "Lord, show us Thy Face," desiring with a great desire to see it; waiting, they longingly wait for the Divine Face of their Saviour. ”

“ That which is the most remarkable in this example, and which should most attract our attention, is that a soul from Purgatory, after having experienced the most excruciating torments, prefers that state of suffering to the life of this world; and the reason which he gives for this preference is, that in this mortal life we are exposed to the danger of being lost and incurring eternal damnation. ”

“ This fear of Purgatory is a salutary fear; its effect is, not only to animate us with a charitable compassion towards the poor suffering souls, but also with a vigilant zeal for our own spiritual welfare. Think of the fire of Purgatory, and you will endeavour to avoid the least faults; think of the fire of Purgatory, and you will practise penance, that you may satisfy Divine Justice in this world rather than in the next.
Let us, however, guard against excessive fear, and not lose confidence. Let us not forget the Mercy of God, which is not less infinite than His Justice. ”

“ Then, there is another class, further on in their heavenward journey—souls who do love God, who do seek only to please Him, who are generous, often even noble-hearted, in their Master's service; souls who can say, "Our Father," and look up with child-like love to Heaven; but even with such, and perhaps with almost all, the feeling about Purgatory is much the same; it is a sort of necessary evil; a something that must be endured. They feel strongly all that justice demands; their very sanctity and goodness lead them to desire that that which is evil in them should be taken out, even by fire ”

“ Only to learn when the damage was already done that the actions of men, for good or evil, made a difference. They mattered! The bile rose in his throat, nearly choking him. For now the mindless cruelty of life. . .was slowly turning back upon him. That same unyielding blade, the heartless razor that he had served and become, was proving to be double-edged.
But fear and a momentary helplessness were not to be confused with impotent despair. The Lord Purceville was far from defeated. ”

“ The greater part of those who dread Purgatory so much think more of their own interests than of the interests of God's glory; this proceeds from the fact that they think only of the sufferings without considering the peace and happiness which are there enjoyed by the holy souls. It is true that the torments are so great that the most acute sufferings of this life bear no comparison to them ”

“ But some persons turn in anger from the thought of Purgatory, as if it were not to be endured, that after trying all our lives long to serve God, we should accomplish the tremendous feat of a good death, only to pass from the agonies of the death-bed into fire—long, keen, searching, triumphant, incomparable fire. ”

“ Another place, above this, is that which they call purgatory, that is, a place of purification for good men, as some of the disobedient who have rebelled, when they shall have there been purified, go to heaven. ”

“ Between ourselves we can say that the idea of purgatory is good, holy, and rational. It perpetuates the union of those who [97] were and those who are, leading thus to greater purity of life. The evil is in its abuse. ”

“ By sorrow and love earth shows us the material, to speak in human language, out of which Purgatory is made. The pangs of remorse deaden the most intense bodily pain, and the power of love does more than render hard things sweet. Many waters cannot quench charity, neither can the floods drown it, says the voice of love in the Canticles. Whether human or divine, it is as a burning fire, which consumes all minor cares. I will not deal with passion, but with love in its noblest form and expression ”

“ A sick man weeps on his bed and his friend consoles him; a baby cries in his cradle and his mother at once caresses him; a beggar knocks at the door for an alms and receives it; a malefactor laments in his prison, and comfort is given him; even a dog that whines at the door is taken in; but these poor, helpless souls cry day and night from the depths of the fire in Purgatory: "Have pity on me, have pity on me, at least you, my friends, because the hand of the Lord hath smitten me;" ”

“ Now, to define precisely, whether it be always better done, to help one or two souls efficaciously, than to yield a little comfort to a great many, is a question I leave for you to exercise your wits in. I could fancy it to be your best course to do both; that is, sometimes to single out some particular soul, and to use all your powers to lift her up to heaven; sometimes, again, to parcel out your favors upon many; and, now and then, also to deal out a general alms upon all Purgatory. And you need not fear exceeding in this way of charity, whatsoever you bestow ”

“ Besides, God bridles His rigor in this world; but, in the next, He lets the reins loose and punishes almost equally to the desert. And, since those souls have preferred creatures before their Creator, He seems to be put upon a necessity of punishing them beyond the ordinary strength of creatures; and hence it is that the fire of Purgatory burns more, torments and inflicts more, than all the creatures of this life are able to do. But is it really true that the least pain in Purgatory exceeds the greatest here upon earth? ”

“ It is a most excellent practice to invoke the souls in Purgatory, that we may obtain from God, through their intercession, a true knowledge of our sins and a perfect contrition for them, fervour in the exercise of good works, care to produce worthy fruits of penance, and in general, all virtues, the absence of which has been the cause of their terrible chastisement. ”

“ God has given you charge of the poor; you can help them by your alms in this world, so you can in the next. You can have Masses said for them; you can say lots of prayers for them, because you have plenty of time on your hands. Again remember, many of those who were your equals in this world, who, like yourselves, had a good supply of this world's goods, have gone to Purgatory because those riches were a snare to them. Riches, my dear friends, have sent many a soul to the place of purification. Oh! then, those of you who are well off, have pity upon the poor souls in Purgatory. ”

“ This expresses the doctrine of Purgatory most admirably. The Scriptures always describe our life as a pilgrimage. We are only on our way. We have to meet the claims of Divine justice here before being called to the tribunal of the everlasting Judge; otherwise, even should we die in His friendship and yet have left these claims not entirely satisfied, we shall be cast into the prison of Purgatory; and "Amen, I say unto thee that thou shalt not go out from thence until thou pay the last farthing." ”

“ The souls in Purgatory are entirely conformed to the will of God; therefore, they correspond with His goodness, are contented with all that He ordains, and are entirely purified from the guilt of their sins. They are pure from sins because they have in this life abhorred them and confessed them with true contrition ”

“ Gregory Nyssa, "is the quantity of evil to be found in each one.... Being either purified during the present life by means of prayer and the pursuit of wisdom, or, after departure from this life, by means of the furnace of the fire of purgatory." ”

“ The Pains of Purgatory, their Nature, their Rigour — Doctrine of Theologians — Bellarmine — St. Francis of Sales — Fear and Confidence.
There is in Purgatory, as in Hell, a double pain — the pain of loss and the pain of sense.
The pain of loss consists in being deprived for a time of the sight of God, who is the Supreme Good, the beatific end for which our souls are made, as our eyes are for the light. It is a moral thirst which torments the soul. The pain of sense, or sensible suffering, is the same as that which we experience in our flesh. ”

“ A sick man afflicted in all his limbs, and a beggar in the most painful and most destitute of conditions, has a tongue left to ask for relief. At least they can implore Heaven; it is never deaf to their prayer. But the souls in Purgatory are so poor that they cannot even do this. Those cases in which some of them were permitted to appear to their friends and ask assistance are but exceptions. To whom is it they should have recourse? Is it, perhaps, to the mercy of God? ”

“ All spiritual writers agree that the pains of Purgatory are intense, yet the souls are satisfied to suffer till the last debt is paid. They would not wish to enter Heaven with stains on their souls. God, in His great mercy, has permitted some souls suffering in Purgatory to appear to friends on earth to solicit their prayers and Masses, and to pay their debts. ”

“ ON DEVOTION TO THE HOLY SOULS. FATHER FABER. Although we are mercifully freed from the necessity of descending into hell to seek and promote the interests of Jesus, it is far from being so with Purgatory. If heaven and earth are full of the glory of God, so also is that most melancholy, yet most interesting land, where the prisoners of hope are detained by their Saviour's loving justice, from the Beatific Vision; and if we can advance the interests of Jesus on earth and in heaven, I may almost venture to say that we can do still more in Purgatory. ”

“ Then begin in this life, while you have time, to render aid to the poor souls in Purgatory.... He who does not assist others, unto him shall no mercy be shown; for this is what even-handed justice requires. Hence, let us not be deaf to the pitiful cries of the departed ones.... What afflicts those poor, helpless souls still more, is the circumstance that, despite their patience in suffering, they can earn nothing for heaven. With us, however, such is not the case. We, by our patience under affliction, may merit much, very much indeed, for Paradise.... ”