Spiritual perfection

“ While we should strive for spiritual perfection of mind, purity and peace in God, it will be found to be not a little beneficial to this that we should return quietly into the inner secret place of the mind in the face of everything said, thought or done to us. ”

“ True spirituality will give health and vigor to the body, power and brilliancy to the mind, strength and perfection to the character, and sublime loveliness to the soul. The more spiritual you become the more beautiful you become in person, the more refined you become in all the elements of your nature, the more powerful you become in every thought and action, and the more comfort, happiness and real satisfaction you will receive from everything you may do in life. When spirituality is highly developed you live constantly on the heights ”

“ This is the best means we have of attaining perfection. For the degree to which this esteem ascends in our hearts will be the measure of our own spiritual advancement in particular, and of that of religion in general. The reason is, because we desire nothing but according to the estimation we hold it in. For our will being a blind faculty that pursues nothing, but what the understanding proposes to it, that value, which our understanding sets upon any object, becomes of necessity the measure of our desires. ”

“ True being is to live on the spiritual side of life and to manifest the perfection of spiritual being in the personal side of life. Thus the Word becomes flesh and the glory of God is made visible in man. ”

“ This one only true God, of His own goodness and almighty power, not for the increase or acquirement of His own happiness, but to manifest His perfection by the blessing which He bestows on creatures, and with absolute freedom of counsel, created out of nothing, from the beginning of time, both the spiritual and the corporeal creature, to wit, the angelical and the mundane ”

“ It is an inner spiritual sense through which man is opened to the direct revelation and knowledge of God, the secrets of nature and life, and through which he is brought into conscious unity and fellowship with God, and made to realize his own deific nature and supremacy of being as the son of God. Spiritual supremacy and illumination thus realized through the development and perfection of intuition under divine inspiration, gives the perfect inner vision and direct insight into the character, properties, and purpose of all things to which the attention and interest are directed. ”

“ In this first stanzas the soul sings of the happy fortune and chance which it experienced in going forth from all things that are without, and from the desires [1] and imperfections that are in the sensual [2] part of man because of the disordered state of his reason. For the understanding of this it must be known that, for a soul to attain to the state of perfection, it has ordinarily first to pass through two principal kinds of night, which spiritual persons call purgations or purifications of the soul ”

“ Thus, as we develop in spiritual power the Supreme Perfection adds power to its own to manifest higher perfection. This spiritual paradox is explained by the fact that the Absolute when manifested becomes relative and proceeds along the line of evolution. ”

“ POINT I. Consider that perfection consists in the love of God; therefore whatever increases the love of God within us increases our perfection, fosters our interior spirit. To increase this love of God, let us study its excellence: it makes us really friends of 196Christ, who said to His Apostles, and says to all who strive to imitate their example: “I will not now call you servants, for the servant knoweth not what his Lord doth. ”

“ So believing, so aspiring, so meditating, divinely sweet and beautiful will be your spiritual experiences, and glorious the revelations that will enrapture your inward vision. As you realize the divine Love, the divine Justice, the divine Purity, the Perfect Law of Good, or God, great will be your bliss and deep your peace. ”

“ By means of such discipline the mental horizon can be flooded with the sunshine of beauty, wholeness, and harmony. To inaugurate pure and lofty thinking may at first seem difficult, even almost mechanical, but perseverance will at length render it easy, then pleasant, and finally delightful.
“The soul's real world is that which it has built of its thoughts, mental states, and imaginations. If we will, we can turn our backs upon the lower and sensuous plane, and lift ourselves into the realm of the spiritual and Real, and there gain a residence. ”

“ The spirituality that we seek is that full expression of the soul that fills every atom in the body and gives the sublime wholeness of divinity to the entire being of man. To be spiritual is to be complete in body, mind and soul; to live the fullness of real life in every element of life, and to bring forth the truest, the best and the most beautiful that exists within us. To become spiritual is to refine everything, perfect everything, beautify everything, and make the ideal real, not only in thought but in every part of physical life, mental life and spiritual life. ”

“ And thus God brings man to perfection according to the way of man’s own nature, working from what is lowest and most exterior up to what is most interior and highest. First, then, He perfects his bodily senses, impelling him to make use of good things which are natural, perfect and exterior, such as hearing sermons and masses, looking on holy things, mortifying the palate at meals and chastening the sense of touch by penance and holy rigour. ”

“ Nothing, then, would be more shortsighted than to try and keep the soul from a deep, ample, recollective movement, from feeding upon and relishing, from as it were stretching itself out and bathing in, spiritual air and sunshine, in a rapt admiration, in a deep experience of the greatness, the beauty, the truth, and the goodness of the World, of Life, of God. ”

“ Into his spiritual sight will come the Principles of the divine Life, and as he approaches them, their incomparable beauty and majestic symmetry will astonish his vision, and gladden his heart with a gladness hitherto unknown. ”

“ Now let this perfection appear in its native form, and who can speak one word against it? Will any dare to speak against loving the Lord our God with all our heart, and our neighbour as ourselves? against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit ”

“ The divine Principle, or Spirit, comprehends and expresses all; and all must therefore be as perfect as the Satisfaction. divine Principle is perfect. Nothing is new to Spirit. Nothing can be novel to eternal Mind, the author of all things, who knoweth His own ideas from all eternity. Deity was satisfied with His work. How could He be otherwise, since the spiritual creation was the outgrowth, the emanation, of His infinite self-containment and immortal wisdom? ”

“ To conform, therefore, to the great end of our creation, we must prefer God to ourselves, and not desire our own happiness, but for his glory; otherwise we shall go contrary to his order. As the perfections of the Deity are intrinsically amiable, it is our glory and perfection to go out of ourselves, to be lost and absorbed in the pure love of infinite beauty. ”

“ What is the object of our existence, if it is not to glorify God? and how shall we glorify him but by striving to be like him, aiming at the perfection of our whole nature, and aiding all within our influence in their onward progress to perfection? ”

“ A message from the Word of life, from the eternal Word, we should gladly receive: and the present one is this (relating to the nature of God whom we are to serve, and with whom we should covet all indulged communion) — That God is light, and in him is no darkness at all, v. 5. This report asserts the excellency of the divine nature. He is all that beauty and perfection that can be represented to us by light. He is a self-active uncompounded spirituality, purity, wisdom, holiness, and glory. And then the absoluteness and fulness of that excellency and perfection. ”

“ For when the power of the mind is absorbed in this purity, so to speak, and is transformed from an earthly nature into the spiritual or angelic likeness, whatever it receives into itself, whatever it is occupied with, whatever it is doing, it will be pure and sincere prayer. ”

“ There is not, in my opinion, a more pleasing and triumphant consideration in religion than this of the perpetual progress which the soul makes towards the perfection of its nature, without ever arriving at a period in it. To look upon the soul as going on from strength to strength, to consider that she is to shine for ever with new accessions of glory, and brighten to all eternity; that she will be still adding virtue to virtue, and knowledge to knowledge; carries in it something wonderfully agreeable to that ambition which is natural to the mind of man. ”

“ Which, then, shall be our choice, — the sinful, material, and perishable, or the spiritual, joy-giving, and eternal?
The spiritual sense of Life and its grand pursuits is of itself a bliss, health-giving and joy-inspiring. This sense of Life illumes our pathway with the radiance of divine Love ”

“ In just this way your whole mind gathered up with all its powers and faculties in God, may become one spirit with him, in whom the supreme perfection of life is known to consist. This is the true union of spirit and love by which a man is made compliant to all the impulses of the supreme and eternal will, so that he becomes by grace what God is by nature. ”

“ In all our work let us look first to this Light of God, which illumines every soul coming into this world, and our actions will be for the glory of God, our minds will become energetic through the purification of our motives, and our whole life will take on a new exterior of humility and perfection. ”

“ He saw the earth and the fulness thereof as the outer sign of the supreme Spirit of Life—Nature being the vesture of God, the cloak of spirit, making all creatures likenesses of God and manifestations of the divine will. God's works of art—natural phenomena—are variously interpreted, because men's spiritual perception is regulated by their intellectual capacity to understand what they perceive. ”

“ The good receive that Divine life, (for the Divine life, as before shown, is love and wisdom) into a mental organisation or form which is correspondent thereto; they receive that love or spiritual heat, and bring it forth again in the delicious fruits of good and benevolent actions; and they reflect that wisdom or spiritual light in the beautiful lights and colours of true, wise, and sparkling thoughts. ”

“ But afterwards confirmed by use, it introduces the soul into a higher world, where the most pure, essential essence meeting it, fills the soul with the image of the spiritual world, while the majesty of deity evolves and discovers itself. ”

“ A heart purified by the grace of God, and firmly rooted in truth as its ground, is the source and common fountain for the successful development of all the main activities and functions of human life, those belonging to the sphere of sense, as well as to the psychical and spiritual realms, and this must more and more manifest itself as such a centre of the personality, sending forth light and life.—Lange’s Commentary. ”

“ We need not again reply—It is holiness. It is purity like the purity of God. It is perfection like his perfection. Sin at the first marred the moral beauty, and put all that is morally offensive in its stead. But a new creation takes place. The original loveliness begins to be restored. The beauties of holiness decorate the soul, and with the restoration of holiness the restoration of happiness begins. ”

“ Strength of Soul.—The sense of enlargement of life may be so uplifting that personal motives and inhibitions, commonly omnipotent, become too insignificant for notice, and new reaches of patience and fortitude open out. Fears and anxieties go, and blissful equanimity takes their place. Come heaven, come hell, it makes no difference now!
c. Purity.—The shifting of the emotional centre brings with it, first, increase of purity. The sensitiveness to spiritual discords is enhanced, and the cleansing of existence from brutal and sensual elements becomes imperative. ”

“ What would the soul in its perfection mirror? Would it reflect within itself the myriad life of humanity? Would the spirit mirror the heavens, and the imaginations of the Divine Mind well up within it in mystic and transcendental ideations? ”

“ As the mirror reflects yourself, so you — the spiritual universe and mankind — reflect God. The Substance, Life, Intelligence, Truth, and Love, that constitute Deity, are reflected by His creation; and we shall see this true likeness and reflection everywhere, when we subordinate the false testimony of the senses to the facts of Divine Science.
Spirit creates and fashions all things spiritually, after its own likeness. Life is reflected in life, Truth in truth, God in good. Truth imparts its own true peace and permanence. Love, redolent with unselfishness, bathes all in beauty and good. ”

“ BUT beyond all this — speaking now of contemplation as it affects the soul and makes an impression on it — in the vivid contemplation and knowledge of created things the soul beholds such a multiplicity of graces, powers, and beauty with which God has endowed them, that they seem to it to be clothed with admirable beauty and supernatural virtue derived from the infinite supernatural beauty of the face of God, whose beholding of them clothed the heavens and the earth with beauty and joy; as it is written: "You open Your hand and fill with blessing every living creature." ”