Veneration of saints

Definition and stakes

Mary, Help of Christians, and the Fourteen Saints Invoked as Holy Helpers

The veneration of the saints is useful and profitable to us. Men conspicuous in life for knowledge, bravery, or other noble qualities and unusual merits are honored after death. Why, then, should Catholics not be permitted to honor the heroes of their faith, who excelled in the practice of supernatural virtue and are in special grace and favor with God? That this veneration is profitable to us is evident from the fact that the example of the saints incites us to imitate them to the best of our ability.
Source: Gutenberg

Mary, Help of Christians, and the Fourteen Saints Invoked as Holy Helpers

We adore God for His own sake. We honor the saints for the gifts and prerogatives with which God endowed them.
Therefore there is a difference between the prayer to God and the invocation of the saints. We pray to God asking Him to help us by His omnipotence: we pray to the saints to help us by their intercession with God.
Our veneration of the saints should consist, primarily, in the imitation of their virtues. It is truly profitable only when we are intent upon following their example; for only by imitating their virtues shall we share their eternal bliss in heaven.
Source: Gutenberg

Richard Baxter A Christian Directory, Part 3: Christian Ecclesiastics

It is no appearance of idolatry to kneel to a king, or a father, or superior, when we are professing nothing but to honour them with due honour. But when the church assembleth professedly to worship God, if then they mix expressions of veneration to angels, and saints in heaven, or to a king, or any creature, in their worshipping of God, without a very notorious signification of sufficient difference, it will seem a joining them in part of the same divine honour.
Source: Gutenberg

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