Elmer Bryan Stewart

“ He who falls below one-fourth gives less than the Jew. Having a better covenant, established on better promises, and administered by a better Mediator, shall we grumble at one-tenth, the tribute of a heathen or savage to a god he dreads and with no spark of divine love to call forth his offering? To fail to pay the tithe is not only worse than Jewish but even worse than heathenish. Nowhere do we find such niggardliness, no not even in a heathen. ”

“ Hence this high-sounding plea for love as the basis of all action is pure anarchy in Christian guise. Lawless grace is as loveless as lawless humanity. License claimed on account of standing under grace, though put on a heavenly plane, is hell-born just the same. License means anarchy, and anarchy is devilish though concerned with the holiest of occupations. To make love a standard of action is to confuse a motive and a standard. Love is variable, not the same in any two individuals, and not the same in any individual at different times. ”

“ Love fulfills law, doesn’t abrogate it as so many seem to think. The law says, Remember the Sabbath day to keep it holy. Love says, I will make that day and every day holy unto the Lord, but does not say, I will do away with the law altogether as to that which God has made the minimum requirement of the race. Love may go beyond the law’s requirement, but will not fall below it. Love does not and cannot repeal [54] law, but obeys it and furnishes the only true motive to obedience. Grace alters and exalts the motive but cannot free from the obligations of law. ”

“ Though good men may fail to see it, this method of giving according to the measure of one’s love is, at the bottom, anarchy pure and simple. Every man is left to determine what he shall do according to the impulse of the moment and without any regard to a fixed standard of right. Such a principle cannot be tolerated in social life. There is a standard of law which makes the right for one the right for all and to set this aside in any case is to invite trouble. In all human conduct, a fixed standard, apart from men, must be the basis of right. ”

“ For his own peculiar services are assigned to the high priest, and their own proper place is prescribed to the priests, and their own special ministrations devolve on the Levites. The layman is bound by the laws that pertain to laymen.
“Let every one of you, brethren, give thanks to God in his own order, living in all good conscience, with becoming gravity, and not going beyond the rule of the ministry prescribed to him. Not in every place, brethren, are the daily sacrifices offered, or the peace-offerings, or the sin-offerings and the trespass-offerings, but in Jerusalem only. ”

“ The Apostle Paul seems to have had to deal with this tendency toward abuse of charity and in doing so laid down some very fundamental propositions to which the Church ought always to give heed. “For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.” ”

“ Every grace or fruit of the spirit is to be tested by this vital inquiry. Faith, the first-fruit, has a unit of measure. Belief unto salvation is the minimum of faith. Beyond that faith may reach to heights that seem to have no limit. But it must measure [57] up to that minimum, or fail to merit the name of faith. Love the final-fruit, as we sometimes say, has its unit, namely, the gift of self. No gift without the giver, no love without the lover. These minimum requirements are agreed upon by all teachers of the gospel of redemption from sin through the blood of Jesus Christ. ”

“ Many give more than the tenth and should do so. I know some who give one-fifth, and higher proportions up to that height attained by one whom it has been my privilege to meet who gives nine-tenths of his income and lives on the one-tenth. When we have paid our due to the Lord, we still have nine-tenths out of which to meet the call of the gospel in such words as these, “Give good measure. Freely ye have received, freely give. Abound in this grace. Sell that thou hast and give to the poor.” A man once gave such a large gift to missions as to call forth words of surprise. ”

“ I do not find even our brethren who are so strenuous for New Testament teaching and practice, falling over themselves to adopt this method. Our own denomination is reckoned as a liberal one, but counting its income according to government reports which place the average income of every man, woman, and child at 55 cents per day, we have never paid for all purposes more than one-third of one-tenth of our income into the Lord’s treasury. Some other branches of the Church may be a little better, but many of them are unquestionably worse. ”

“ For they are not taken thence and spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck; and if there happen to be any in the mines, or banished to the islands, or shut up in prisons, for nothing but their fidelity to the cause of God’s Church, they become the nurslings of their confession. But it is mainly the deeds of a love so noble that lead many to put a brand upon us. ”

“ Lawlessness abounds in teaching of school and Church and is it any wonder that we stand horrified at some of its outbreaks in our very midst? Herein I find a most urgent call to advocate the right as God has indicated [56] it in respect to giving as well as to any other of the lines of conduct which go to make up a well-rounded life.
Giving is not left to the emotions of men, no matter how pure and holy they may seem to be. Giving is to be according to God’s measure or requirement. ”

“ There will be slow progress so long as such a large proportion of students for the ministry are taught that we laymen and lay-women owe everything to God in general but nothing in particular, nothing definite; that the time of payment, manner of payment, and even the amount of payment of whatever we owe, or think we owe, or somebody else tells us we owe, is left entirely to our natural disposition to benevolence or stinginess or to our moods and caprices. That payment to God of any definite proportion of our income does not enter into the Christian system ”

“ Here I think it in place to repeat some things said in Tithe Conferences at Winona and elsewhere during the past year in regard to one of the most persistent and misguided of all the objections with which we are confronted. It is urged that the New Testament bases all action on love and that one must give according to his love and that this is the only Christian standard of life and service. This is confusion much confounded. It is a fixed principle of ethics that men cannot be a law to themselves and civilization be preserved and conduct properly regulated. ”

“ It is easy to be demonstrated that sacrifices owe their original to the will and appointment of God. The Apostle says, as Moses said before him, that Abel’s sacrifice was acceptable to God. But it would not have been acceptable if it had not been of divine institution, according to that plain, obvious and eternal maxim of all true religion, Christian, Mosaic, and natural, ‘In vain do they worship God, teaching for doctrines the commandments of men,’ Mark 7:7. ”

“ I am persuaded that if as much surplus ingenuity and lauded scholarship were expended on these data as are expended on other data to establish useless hypotheses, the Church of God would be more edified and would become “liberal” in a manner more pleasing to God. Strictness in doctrine and liberality in giving [70] surely are more compatible with divine teaching than liberality in doctrine and stinginess in giving. Liberality has affected the wrong thing. The slackening of doctrinal teaching has benefited nothing, but has brought a flood of Rationalism, Infidelity, and Unbelief on the Church. ”

“ In this respect both our Heavenly Father and the world about us occupy the same standpoint of judgment. No matter what our profession may be, both God and the world measure our real interest in this as in all other subjects by what we do for it, and for us laymen and lay-women our doing is measured rightly and of necessity by our contributions, the money we give. ”