Abel

“ Abel, I have no patience with such mock humiliations,
I have no need of a Saviour, I have no need of blood-shedding
To wash out the stain of my own or my father's transgression.
I for myself can make perfect and full restitution;
Look at the smoke of your altar curling upward so clearly,
Making white cloudlets on high in the blue of the firmament,
While mine sweeps the ground that is cursed like the trail of the serpent:
Why comes down the Maker of this blighted universe, asking
Why art thou wroth, and why is thy countenance fallen? ”

“ Nature crowded them for him with imagery such as no Laureate could copy in the cold mosaic of language. The rhythm of alternating dawn and sunset, the strophe and antistrophe still perceptible through all the sudden shifts of our dithyrambic seasons and echoed in corresponding floral harmonies, made melody in the soul of Abel, the plain serving-man. It softened his whole otherwise rigid aspect. He worshipped God according to the strict way of his fathers; but a florist's Puritanism is always colored by the petals of his flowers,—and Nature never shows him a black corolla. ”

“ It is so with the sincere to this day; they bear not the name of glory with the world: Cain with them is the profitable son; Abel is of no credit with them, neither see they form or comeliness in him; he is the melancholy or lowering child whose countenance spoils the mirth of the world. "The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth."
Abel, last in appearance, but in truth the first in grace; as it also is at this day. Who do so flutter it out as our ruffling, formal worshippers? ”

“ In three days she had not only begun to lose her own crudeness—she had attained to a certain small criticism of the crudeness of Abel. Already the difference between the two men was irritating her, yet she was still unconscious as to the the exact particular in which this difference lay. Her vision had perceived the broad distinction of class, though it was untrained as yet to detect minute variations of manner. She knew instinctively that Gay looked a man of the world and Abel a rustic, but this did not shake in the least the knowledge that it was Abel, not Gay, whom she loved. ”

“ Abel, what have you carved on your altar, in that wild devotion
By which you in vain seek to soften the anger of heaven?
A circle, to show that your God is all near, is filling
The seen and unseen with His incomprehensible presence.
Well, so let it be, then; I'll not contradict the illusion.
One thing appears certain, that we have offended our Maker,
Who visits unjustly on us the mistakes of our parents,
As if we ever reached out our hands for fruit once forbidden.
Shall we never be free from the thorns and the thistles upspringing? ”

“ The eyes of the strangers of the gentler sex soon discovered the dark, rich face of Abel, who moved among the groups with the grace and ease of an accomplished man of society, smiling brightly upon his friends, bowing gravely to those of his mother’s guests whom he did not personally know. ”

“ Abel's ear the words,--
"I say, sir."
He turned his head quickly enough then, and stopping the pony, cried with some trepidation, "God bless me! what is this?"
"Don't be frightened, sir," replied the still panting messenger. "Oh, I've run such a way after you!"
"What do you want with me?" said Mr. Abel. "How did you come here?"
"I got in behind," replied the Marchioness. "Oh, please drive on, sir--don't stop--and go towards the City, will you? and oh--do please make haste, because it is of consequence. There's somebody wants to see you there. ”

“ None will walk the celestial pavement of heaven but those washed in the blood. The first man that went up from this earth was probably Abel. You can see Abel putting his little lamb upon the altar, thus placing blood between him and his sin. Abel sang a song the angels could not join in. There must have been one solo song of redemption in heaven, because Abel had no one to join him. But there is a great chorus now, for the redeemed have been going up for six thousand years, and they sing of Him who is worthy to receive honour because He died to save us from condemnation. ”

“ Handy, jun. Courage! you have many resources of happiness.
Sir Abel. Have I? I should be very glad to know them.
Handy, jun. In the first place you possess an excellent temper.
Sir Abel. So much the worse; for if I had a bad one, I should be the better able to conquer hers.
Handy, jun. You enjoy good health—
Sir Abel. So much the worse; for if I were ill, she wouldn't come near me.
Handy, jun. Then you are rich—
Sir Abel. So much the worse; for had I been poor, she would not have married me. But I, say, Bob, if you gain the prize, I'll have a patent for my plough.
Lady H. [Without.] Sir Abel! ”

“ Precious faith, we may say, "like precious faith," with Adam, and with us, beloved. So Abel. Faith in him had respect to the same promise, the same gospel. The word had spoken of a bruised Deliverer; and accordingly it is a victim, a bruised or bloody sacrifice, he lays on God's altar. But not only so. He brings the fat of the victim likewise. He knows the delight which God Himself takes in the provisions of His own grace. He knows that He is pleased with the work of His own hand. He understands that God is a cheerful giver, that there is no grudging in the gift of grace. ”

“ So he turns back to his own family, more excited, but not worse than before; and finding in the family circle everything as he has left it, the urgency of Abel, who wishes to make him offer a sacrifice, becomes altogether insupportable. More say we not, excepting that the motivation of the scene in which Abel perishes is of the rarest excellence, and what follows is equally great and priceless. There now lies Abel! That now is Death—there was so much talk about it, and man knows about it as little as he did before. ”

“ For ever, ever, ever, evermore!
And all for what?
O Abel, brother mine,
Where’er thou art, more happy far than me! Scene X.
Adam alone.
Adam. Abel is dead, and Cain—ah, what is Cain?
Is he not even more than Abel dead?
Well, we must hope in Seth. This merest man,
This unambitious commonplace of life,
Will after all perhaps mend all; and though
Record shall tell men to the after-time
No wondrous tales of him, in him at last,
And in his seed increased and multiplied,
Earth shall be blest and peopled and subdued,
And what was meant to be be brought to pass. ”

“ In the picture of Abel there is an admirable landscape executed with great care, and it is besides much admired for the head of Abel, the expression of his countenance being that of the most perfect goodness. ”

“ But our hard master, though he likes good looks, May find thee quite a youth; He says that thou hast spirit; and he means for thy behoof. Then do what gives thee pleasure, Without vain-glory, Abel; and spend thy precious leisure In writing or in working—each is a labour worthy, Either with pen or hammer—they are the tools most lofty; Labour in mind or body, they do fatigue us ever— But then, Abel my son, I hope that never One blush upon you e'er will gather To shame the honour of your father." Abel's blue eyes were bright with bliss and joy— Father rejoiced—four times embraced the boy ”

“ As a rule, Abel, men are rascals; that is to say, they pursue their own interests. How sad! True; how sad! Where was I? Oh! men are scamps—with some exceptions; but you must go by the rule. Life is a scrub-race—melancholy, Abel, but true. I talk plainly to you, but I do it for your good. If we were all angels, things would be different. If this were the Millennium, every thing would doubtless be agreeable to every body. But it is not—how very sad! True, how very sad! Where was I? Oh! it’s all devil take the hindmost. And because your neighbors are dishonest, why should you starve? ”

“ He had very white hair and a long white beard, and he was smiling to himself. He stood between two of the blooming peach-trees, and looked smilingly at Abel, who toiled over his greens, and did not appear to see him. ”

“ Her soul revolved in a circle, and outside of its narrow orbit there was only the arid flatness which surrounds any moment of vivid experience. The velvet slippers, which might have been worn by the young clergyman, possessed a vital and romantic interest in her thoughts, but the mill and the machinery of which Abel was speaking showed to her merely as sordid and mechanical details of existence. ”

“ Carmody people never asked what old Abel meant. They had long ago given up such vain questioning. When a man had lived as old Abel had lived for the greater part of his life, was it any wonder he said crazy things? ”

“ Take off those things that are on him, Abel, and have them carried to Mr. Dudley Venner's. If he does not want them, you may keep them yourself, for all that I have to say. One thing more. I hope nobody will lift his hand against this noble creature to mutilate him in any way. After you have taken off the saddle and bridle, Abel, bury him just as he is. Under that old beech-tree will be a good place. You'll see to it,—won't you, Abel?”
Abel nodded assent, and Mr. Bernard returned to the Institute, threw himself in his clothes on the bed, and slept like one who is heavy with wine. ”

“ Sir Abel. But zounds! sir, what excuse have you?
Handy, jun. [Taking Susan's hand.] A very fair one, sir—is not she?
Sir Abel. Why, yes, sir, I can't deny it—but, 'sdeath, sir, this overturns my best plan!
Handy, jun. No, sir; for a parent's best plan is his son's happiness, and that it will establish. Come, give us your consent. Consider how we admire all your wonderful inventions.
Sir Abel. No, not my plough, Bob—but 'tis a devilish clever plough.
Handy, jun. I dare say it is. Come, sir, consent, and perhaps, in our turn, we may invent something that may please you.
Sir Abel. He! he! he! ”

“ Good God! into what depth of sin does our miserable nature fall when driven onward by the devil. Murder had been committed on a brother, and perhaps murdered Abel lay for days unburied. Thereupon, as Cain returned to his parents at the accustomed time, and Abel returned not with him, the anxious parents asked him: Cain, thou art here, but where is Abel? Thou hast returned home, but Abel has not returned. The flock is without their shepherd. ”

“ Abel, the martyr, was the first man of whose death we have any account. He brought his offering to the Lord and was accepted. This proves that he was a righteous man, and by his righteousness he so far sanctified the particles of this earth that comprised the component parts of his body that they became entitled to a glorious resurrection, which he undoubtedly obtained when Jesus arose. If Abel had been eaten by dogs or lions, the component parts of his body never could have gone to compose the component parts of any other bodies. ”

“ You remember how long a year, a week, seemed to you when a child—what do the first ten years of your life look to you now? What must the earthly life of Abel, the first who died, look to him even now, when he contrasts its short twenty or thirty years with the thousands since? ”

“ And even this punishment was lightened by his having a token from God, that he would not be put to death by any zealous avenger of Abel. He would experience the hardships of a man entering unexplored territory, but to an enterprising spirit this would not be without its charms. As the fresh beauties of the world’s youth were disclosed to him and by their bright and peaceful friendliness allayed the bitterness of his spirit, and as the mysteries and dangers of the new regions excited him and called his thoughts from the past, some of the old delight in life may have been recovered by him. ”

“ They go till they come to an immense meadow so surrounded as to be inaccessible, and from its depth so vast that you could not see it from above. Abel offers sacrifice from the blood of his arm. A gleam of light illumines the meadow—the countenance of Abel becomes more beautiful, and his arms glistering—he then persuades Cain to offer sacrifice, for himself and his son Enoch by cutting his child's arm and letting the blood fall from it. Cain is about to do it when Abel himself in his angelic appearance, attended by Michael, is seen in the heavens, whence they sail slowly down. ”

“ This will more fully appear if we consider the import of the words of the Apostle,--“By FAITH Abel offered unto God a more excellent sacrifice than Cain, by which he obtained WITNESS that he was RIGHTEOUS, God testifying of his gifts; and by it, he, being dead, yet speaketh.” Now what is the meaning of the Apostle, when he says that it was witnessed or testified to Abel that he was righteous? His doctrine is, that men are sinners ”

“ The faith of Abel exhibited on this occasion was, like that of Abraham, effectual to his justification; a faith in the person, sacrifice, and righteousness of the Divine Redeemer; and is the first on the illustrious roll recorded, Heb. xi. And from the nature of the case, as well as from the particulars of the narrative, we must conclude that his offering was in all respects an example of conformity to the ritual of worship instituted by Jehovah, that it comprised not merely firstlings of his flock, but such as had all the characteristics which are specified in [65] subsequent records ”

“ Abel is always repentant by the time he is able to play on his fiddle.”
Mr. Leonard was on the door-stone. The little black dog had frisked down to meet him, and the gray cat rubbed her head against his leg. Old Abel did not notice him; he was beating time with uplifted hand and smiling face to Felix’s music, and his eyes were young again, glowing with laughter and sheer happiness. ”

“ Nor is Abel himself a real person, but the type and spiritual presentation of the race of the prophets; of whom, also, Moses was a member, together with the Patriarchs. Were the prophets, then, shedders of blood? God forbid; they dwelt not with things material, but with spiritual significations. Their lambs without spot, their white doves, their goats, their rams, and other sacred creatures, are so many signs and symbols of the various graces and gifts which a mystic people should offer to Heaven. Without such sacrifices is no remission of sin. ”