“ Every one knows the popular adage about having money in the pocket when the new moon is first seen, and that if the coins be turned over at the time, money will not fail you during that moon. To see the new moon through glass, however, breaks the charm. It was a prevalent belief that if a person on catching the first glimpse of new moon, were to instantly stand still, kiss their hand three times to the moon, and bow to it, that they would find something of value before that moon was out. ”
James Napier
Biographical details
James Napier (1810–1884), a Scottish chemist and antiquarian, was a Fellow of the Royal Society of Edinburgh, renowned for his scientific innovations and scholarly fascination with folklore. His work Folk Lore or Superstitious Beliefs in the West of Scotland (1879) examines regional superstitions, from lunar charms to marital omens, revealing how cultural practices were woven into daily life.
Through texts like Manufacturing Art in Ancient Times, Napier connected industrial chemistry with historical research, reflecting his dual legacy as a scientist and guardian of Scotland’s intangible heritage. His writings highlight the lasting relationship between empirical knowledge and human belief systems.
Quotes by James Napier
“ Notwithstanding our pretensions to a correct religious knowledge, a pure theology, and freedom from everything like superstition, it is strange yet true, that, if we except the formulated reply to the question in the Westminster Catechism, "What is God," scarcely two persons—perhaps no two persons—have exactly the same idea of God. We each worship a God of our own. ”
“ If a horse stood and looked through a gateway or along a road where a bride or bridegroom dwelt, it was a very bad omen for the future happiness of the intending couple. The one dwelling in that direction would not live long. ”
“ If a young girl had several lovers, and wished to know which of them would be her husband, she would take a rose leaf for each of her sweethearts, and naming each leaf after the name of one of her lovers, she would watch them till one after another they sank, and the last to sink would be her future husband. Rose leaves thrown upon a fire gave good luck. If a rose bush were pruned on St. John's eve, it would bloom again in the autumn. Superstitions respecting the rose are more numerous in England than in Scotland. ”
“ The time when marriage took place was of considerable importance. One very prevalent superstition, common alike to all classes in the community, and whose force is not yet spent, was the belief that it was unlucky to marry in the month of May. The aversion to marrying in May finds expression in the very ancient and well-known proverb, "Marry in May, rue for aye," and thousands still avoid marrying in this month who can render no more solid reason for their aversion than the authority of this old proverb. But in former times there were reasons given, varying, however, in different localities. ”
“ Thunder, lightning, eclipses, comets, drought, floods, storms—anything strange or terrible, the cause of which was not understood, was ascribed to the wrath of some divinity; and men hastened to propitiate, as best they might, the divinities who were supposed to be scourging or threatening them. These deputy-gods were supposed to occupy the space between the earth and moon, and, being almost numberless and invisible, their worshippers held them in the same dread as if they possessed the attribute of omniscience. ”
“ From other accounts of this sun feast at the winter solstice in this country, we are given to understand that besides white bulls there were also human victims offered in sacrifice. The mistletoe gathered was divided among the people, who hung the sprays over their doorways as a protection from evil influences, and as a propitiation to the sylvan deities, and to form sheltering places for those fairy beings during the frosts. The day after the sacrifices was kept as a day of rejoicing, neighbours visited each other with gifts, and with expressions of good will. ”
“ Probably it is the survival of a custom practised by our Scandinavian forefathers. A Scandinavian hero or warrior considered it beneath his dignity to court a lady's favour by submitting the matter of marriage to her decision. When he saw or heard of a beauty whom he decided to make his wife, he either went direct and took her away by force from her home, or he gained the right to make her his bride by success in battle with his opponents. Often, however, one who was no hero might gain the consent of the parents to his marriage with their daughter, she having little or no voice in the matter ”
“ A cricket singing on the hearth was a good omen, a token of coming riches to the family.If a bee came up in a straight line to a person's face, it was regarded as a forerunner of important news. If a servant wilfully killed a spider, she would certainly, it was said, break a piece of crockery or glass during that day.Spiders were, as they are still, generally detested in a house, and were often very roughly dislodged; but yet their lives were protected by a very old superstition. There is an old English proverb— "If you wish to live and thrive, Let the spider run alive." ”
“ Churchmanship acts as a distorting medium, twisting and displacing things out of their natural relations, and although this influence was stronger in the past than it is now, still there remains a considerable residuum of the old influence among us yet. For example, we are not yet rid of the belief that God has set apart times, places, and duties as specially sacred, that what is not only sinless but a moral obligation at certain times and places becomes sinful at other times and places. ”
“ So also the mere touch or outward contact of certain bodies or substances has power, like a magnet, to set in action the machinery of nature by which the disease is dispelled—sometimes slowly, but often suddenly like the bullet from the gun. Helmont had a little stone, which, by plunging in oil of almonds, imbued the oil with such sanative power that it cured almost any disease. ”
“ The belief that the devil could and did invest men and women with supernatural powers affected all social relations, for everything strange and unaccountable—and, in a non-scientific age, we can readily conceive how almost everything would be brought into this category—was ascribed to this cause, and each suspected his or her neighbour; even the truest friendship was sometimes broken through this suspicion. The laws against witchcraft in this country were abrogated last century, but the abrogation of the law could not be expected to work any sudden change in the belief of the people ”
“ The doctrine taught concerning Satan, his motives and influence in the beginning of this century, supplied the popular mind with reasons to account for almost all the evils, public and private, which befell society; and as the observed ills of life, real or imaginary, greatly outnumbered the observed good occurrences, the thought of Satan was more constantly before the people's mind than was the thought of God. ”
“ It is not, as I have already said, my intention to trace the gradual development of our modern idea of Providence, our ascription of universal government, of all direction of the phenomena of nature and of life to the one only omnipotent, omniscient, and omnipresent God, but rather to place before the reader the practices and beliefs which prevailed in this country during the early years of the present century. ”
“ It is easy to perceive that, while in the festival of Hallowe'en we have the survival of the old Druidical festival of thank-offering to the sun-god for the ingathering of the fruits of the earth, we have also in these two festivals of All Saints and All Souls the survival of the ancient Ferralia, or festival to the dead, when offerings were made to both good and bad spirits, to prevent them haunting the living; and thus we can account for the prevalence of the numerous superstitions concerning ghosts and evil spirits connected with the festival of Hallowe'en. ”
“ From such ideas has doubtless arisen the saying that there is luck in odd numbers, a belief which, after a fashion, still prevails.The virtue and mysterious power of the divining rod is still believed by many, and has frequently been resorted to during this century for the purpose of discovering water springs and metallic veins. The diviner takes a willow wand with a forked end: the forked points are held in his two hands, the other end pointing horizontally in front of him, and as he walks slowly over a field he watches the movements of the rod. ”
“ In certain conditions of society such belief, erroneous though it be, may have served a useful purpose in restraining, and thereby so far elevating a rude people, just as now we may see many among ourselves restrained from evil, and influenced to the practice of good, by beliefs which, to the enlightened among us, are palpable absurdities. ”
“ When they speak something strange or important, they find their veracity questioned, and require to place themselves in circumstances where it may be thought they are under compulsion, for their own welfare, to speak the truth. Commonly, they ask Providence to injure them in some way if in the present instance they have said the thing which is not true. Well, it was believed in the days of which I write, and within my own day, that Providence did interfere in this way, and many stories were current in confirmation of this belief. ”
“ But, on the threshold of our inquiry, it may be of advantage to pause and endeavour to reach a mutual understanding of the precise meaning of the word Superstition—a word apparently, from the varied dictionary renderings given of it, difficult to define. However we may disagree in our definitions of the word, we all agree in regarding a superstitious tone of mind as weak and foolish, and as no one desires to be regarded as weak-minded or foolish, we naturally repel from ourselves as best we can the odious imputation of being superstitious. ”
“ The worship of sun and moon formed one system, the priests of the one being also priests of the other.Apart from the priestly incorporation of which we have spoken, there was another class of men who assumed knowledge of supernatural phenomena. These were known as astrologers or star-gazers, wizards, magicians, witches, sooth-sayers. By the practice of certain arts and repetition of certain formula, these pretended to divine and foretell events both of a public and private nature. They were believed in by the mass of people, and were consulted on all sorts of matters. ”
“ I have heard similar stories told of other women in other localities, showing the prevalence of this form of belief. As those who had dealings with the devil were believed to have renounced their baptism or their allegiance to Christ, they never went to church, and hated the Bible. Therefore, all who did not follow the custom of believers were not only considered infidels, but as having enlisted in the devil's corps, and such people in small localities were kept at an outside, and suspected, being regarded as capable of any wickedness, and untrustworthy. ”
“ Thus came men to regard natural phenomena as manifestations of supernatural agency; as expressions of the wrath or pleasure of good or evil genii, and although in our day we have made great advances in our knowledge of natural phenomena, the majority of men still regard the ways of providence from a false standpoint, a standpoint erected in the interests of ecclesiasticism. ”
“ And from this survey we shall discover what a mass of old Pagan ideas still survived and influenced the minds and practice of the people,—how they yet clung to the notion that many of the phenomena of nature and life were under the control of supernatural agents, although they did not regard these agents, as what in olden times they were considered to be—divinities, but believed them to be a class of beings living upon or within the earth, and endowed by the devil with supernatural powers. ”
“ Such beliefs existed in Scotland in my young days, and it is almost unnecessary to say that belief in such things is older than history. In my youth there was also a belief in the virtue of precious stones, which added a value to them beyond their real value as ornaments. An investigation into this matter would tend to throw much light upon many ancient practices and beliefs, as each stone had its own symbolic meaning, and its own peculiar influence for imparting good and protecting from evil and from sickness, its fortunate possessor. ”
“ And the time came, with the jingling of bridles and the tramping of horses outside the cottage; but this man, feeble-hearted, had summoned his neighbours to bear him company, who held him, and would not suffer him to go out. So there arose a bitter cry and a great clamour, and then all was still; but in the morning, roof and wall were dashed with blood, and the sorrowful wife was no more seen upon earth. This," says the writer, "is not a tale from an old ballad, it is the narrative of what was told not fifty years ago." ”
“ The robin is a familiar example of a bird which is held in veneration by the popular mind. The legend of the robins in the Babes in the Wood may have increased this veneration. There was a popular saying that the robin had a drop of God's blood in its veins, and that therefore to kill or hurt it was a sin, and that some evil would befall anyone who did so, and, conversely, any kindness done to poor robin would be repaid in some fashion. Boys did not dare to harry a robin's nest. ”
“ The house being set in order, the best maid returned to the bride's house where a company of the bride's companions were met, and then occurred the ceremony of washing the bride's feet. This was generally the occasion of much mirth. And this was in all probability a survival of an old Scandinavian custom under which the Norse bride was conducted by her maiden friends to undergo a bath, called the bride's bath, a sort of religious purification. On the marriage day, every trifling circumstance which would have passed without notice at other times was noted and scanned for omens of good or evil. ”
“ Each position had its advocates, and instances of extraordinary luck were recounted as having attended each position.If a youth sat musing and intently looking into the fire, it was a sign that some one was throwing an evil spell over him, or fascinating him for evil. When this was observed, if any one without speaking were to take the tongs and turn the centre coal or piece of wood in the grate right over, and while doing so say, "Gude preserve us frae a' skaith," it would break the spell, and cause the intended evil to revert on the evil-disposed person who was working the spell. ”
“ The introduction into the heathen world of the fundamental truths that there is but one God, omnipotent and omniscient, who overrules every event, that He has revealed Himself through His Son as a God of love and mercy, and that man's duty to Him is obedience to His laws, was a mighty step in advance of the gross conceptions of idolatry formerly prevalent among these nations. But neither heathens nor Christians had for a long time any clear idea that the overruling of God in Providence was according to fixed laws. ”
“ It can therefore refer only to a tree or stump of a tree, or it may be only the symbol of a tree. The story of the tree of good and evil, and the tree of life, has been the origin of many superstitious notions regarding trees. The notion that the tree of the knowledge of good and evil was an apple tree, caused the apple to have a great many mystic meanings, and gave it a prominent place in many legends, and also brought it into prominence as a divining medium. In many parts of Scotland the apple was believed to have great influence in love affairs. ”
