Proclus

“ But these were happy days; this was the period destined to the reign of true philosophy, and to the advancement of the human soul to the greatest perfection its union with this terrene body can admit. For in our times, the voice of wisdom is no longer heard in the silence of sacred solitude; but folly usurping her place, has filled every quarter with the barbarous and deafning clamours of despicable sectaries; while the brutal hand of commerce has blinded the liberal eye of divine contemplation. ”

“ For intellect is essence. But if in intellect there is permanency and motion, and Parmenides demonstrates that the one transcends both these, does he not immediately bring us to the ineffable cause of all things, which is prior to every intellect? And if every intellect is converted to itself, and is in itself, but the one is demonstrated to be neither in itself, nor in another, how can we any longer consider intellect as the same with the first cause of all? ”

“ These things as it appears to me persuaded the Elean guest in the Sophista, when discussing that which is perfectly being, to admit that not only being is there, but also life, intellect and soul. For if true and real being is venerable and honorable, intellect is there in the first place, says he. For it is not lawful for that which is of itself venerable and immaterial to be without intellect. But if intellect is in that which is perfectly being, intellect will entirely be moved. For it is not possible for intellect ever to subsist, either without motion or permanency. ”

“ If, however, this is the common law of all men, let us make no innovations, let us admit the conceptions concerning the Gods, and preserve their symbols as well as their names.
“For divinity indeed, the father and fabricator of all things, is more ancient than the sun and the heavens, more excellent than time and eternity, and every flowing nature, and is a legislator without law, ineffable by voice, and invisible by the eyes. ”

“ The applause of the multitude I am neither likely nor desirous to gain; but I am anxious to procure the approbation of the discerning few, who know that the age of philosophy is past; and who esteem the works of her ancient heroes as the most precious treasures which have escaped the ravages of time.
Time, indeed, is like a deep and rapid river; whatever is trifling and light, is precipitately borne on its surface, and what is valuable and weighty, sinks to its bottom. ”

“ For the soul when looking at things posterior to herself, beholds the shadows and images of beings, but when she converts herself to herself she evolves her own essence, and the reasons which she contains. And at first indeed, she only as it were beholds herself; but, when she penetrates more profoundly into the knowledge of herself, she finds in herself both intellect, and the orders of beings. When however, she proceeds into her interior recesses, and into the adytum as it were of the soul, she perceives with her eye closed, the genus of the Gods, and the unities of beings. ”