R. L. Hobson

“ In the tenth century B.C., the Emperor Mu Wang is reputed to have visited her palace, and the reception forms a pleasing subject for the artist, as does also her return visit paid to the Emperor Wu Ti of the Han dynasty. She also figures frequently on porcelain with her fair attendants crossing the sea on a raft, flying on the back of a phœnix or standing with a female attendant who carries a dish of peaches. Her messengers are blue-winged birds like the doves of Venus, who carry the fruit of longevity to favoured beings. ”

“ The Lung–ch ́üan celadon glaze is singularly beautiful with its soft, smooth translucent texture and restful tints, which vary from olive green through grass green and sea green to pale greenish grey, occasionally showing a decidedly bluish tone. The ware has enjoyed immense popularity in almost every part of the world for untold years, and nowhere more than in Japan, where choice specimens have always been highly valued, and it is not a little surprising to find that in this country alone its merits are underestimated. ”

“ The vessel’s perfect glaze is the god’s fat and blood; the body material is the god’s body and flesh; and the blue of the decoration, with the brilliant lustre of gems, is the essence of the god’s pure spirit. ”

“ The technique, then, is that of the T'ang wares, but instead of being made in a mould like the grave statuettes, this monumental figure is modelled in the round by an artist worthy to rank with the masters of sculpture and painting who made the T'ang period famous.
When one looks at the powerful modelling of the head, the strong features composed in deep contemplation, and the restful pose of the seated form, one realises that here, at last, we have the great art which inspired the early Buddhist sculptors of Japan. It is no conventional deity which sits before us. ”

“ The Chinese potters lavished all their skill on these dainty little objects. Not only do they include every kind of ware, crackled or plain, translucent or opaque, but they illustrate in miniature every variety of decoration—monochrome, painted, carved, moulded, incised, pierced and embossed. Probably the choicest snuff bottles were made in the Yung Chêng and Ch’ien Lung periods; but the Chinese have never ceased to delight in them, and many beautiful examples were manufactured in the nineteenth century, particularly in the Tao Kuang period. ”

“ The work of decoration was systematically subdivided in the Chinese factory, and Père d’Entrecolles tells us that “one workman is solely occupied with the ring which one sees on the border of the ware; another outlines the flowers, which a third paints; one does the water and the mountains, another the birds and animals.” [278] Whatever the advantages and disadvantages of this divided labour, the designs on the blue and white were admirably chosen to show off the fine qualities of the colour; and it is to the blue that the collector looks first. ”

“ The merits and beauty of porcelain have always been recognised by the Chinese, who ranked it from the earliest days among their precious materials. Chinese poets make frequent reference to its dainty qualities, its jade–like appearance, its musical ring, its lightness and refinement. The green cups of Yüeh Chou ware in the T ́ang dynasty were likened to moulded lotus leaves; and the white Ta–yi bowls surpassed hoar–frost and snow. Many stanzas were inspired by the porcelain bowls used at the tea and wine symposia, where cultivated guests capped each other's verses. ”

“ The art of the Chou dynasty, as expressed in bronze and jade, is fairly well known from illustrated Chinese and Western works. It reflects a priestly culture in its hieratic forms and symbolical ornament. It is majestic and stern, severely disdainful of sentiment and sensuous appeal. Of the pottery we know little, but that little shows us a purely utilitarian ware of simple form, unglazed and almost devoid of ornament. ”

“ Tê-hua porcelain is, in fact, a fine white, highly vitrified material, as a rule very translucent and covered with a soft-looking, mellow glaze which blends so intimately with the body that they seem to be part and parcel of one another. The glaze varies in tone from ivory or cream white to the colour of skim milk, and its texture may be aptly described by the homely comparison with blancmange. When the ivory colour is suffused by a faint rosy tinge, it is specially prized; but I can find no reason for supposing that the cream white and milk white tints represent different periods of the ware. ”

“ THOUGH no authenticated example of Ju ware is known in Europe, it is impossible to ignore a factory whose productions were unanimously acclaimed by Chinese writers as the cream of the Sung wares. Its place of origin, Ju Chou, in the province of Honan, lies in the very district which was celebrated in a previous reign for the Ch ́ai pottery, and it is probable that the Ju factories continued the traditions of this mysterious ware. ”

“ The latter was made to perfection in the K’ang Hsi period. Having no colours to distract the eye from surface blemishes, nothing short of absolute purity could satisfy the critic. In choice specimens the paste was fine, white and unctuous, the glaze clear, flawless, and of oily lustre, [360] the form was elegant and the potting true. Such pieces without blemish or flaw are the very flower of porcelain, whether they be of eggshell thinness (t’o t’ai) , half eggshell (pan t’o t’ai) , or of the substance of ordinary wares. ”

“ CHAPTER XVII MARKS ON CHINESE POTTERY AND PORCELAIN
THE custom of placing on works of art the name of the maker, the date of manufacture, or some sign or symbol indicating the intention with which they were made, dates back in China at least as far as the Han dynasty. Such marks occur on pottery and porcelain rarely at first, but with a frequency which increases in proportion as we draw nearer to modern times. They are incised or stamped in the soft body of the ware, or painted under the glaze (usually in blue) or over it in enamel colours or gold ”

“ In the Western judgment, however, which is unbiased by the associations of these antique forms, the true pottery shapes, made on the wheel, will appear far more attractive; for nothing can surpass the simple rounded forms which sprang to life beneath the deft fingers of the Chinese thrower. Their simplicity, grace, and perfect suitability for their intended uses have commended them as models to the Western potter far more congenial than the cold perfection of the Greek vases. ”

“ The antiquity of Chinese porcelain, its variety and beauty, and the wonderful skill of the Chinese craftsmen, accumulated from the traditions of centuries, have made the study of the potter's art in China peculiarly absorbing and attractive. There is scope for every taste in its inexhaustible variety. Compared with it in age, European porcelain is but a thing of yesterday, a mere two centuries old, and based from the first on Chinese models. ”

“ There is a large class of enamelled porcelain, doubtless made chiefly for export, which found its way into our country houses in the last half of the eighteenth century. It is painted with panels of figure subjects in which rose pink and iron red are uncompromisingly blended, and the space surrounding the panels is filled with composite designs of blue and white with passages of pink scale diaper or feathery gilt scrolls broken by small vignettes in which a bird on a bough, insects, growing plants or fragments of landscape are painted in camaieu pink, red or sepia. ”

“ The presence of iron in greater or less quantity is a common feature of potter's clays all the world over, and it is usual in modern potteries to pass the clay over strong magnets in order to remove this disturbing element when a pure white ware is in view. This fact alone will explain the prevalence of green tints of the celadon type among the earlier Chinese wares, and observation of these results would naturally lead to the discovery that a certain quantity of particular clay mixed with the ordinary glaze would produce a beautiful green colour, resembling jade. ”

“ In the commoner types of Ch’ien Lung blue and white, the blue is usually of a dullish indigo tint, wanting in life and fire. There is, in fact, none of the character of the K’ang Hsi ware; the broad washes, the clear trembling sapphire, and the subtle harmony existing between the glaze and blue, are all missing. Moreover, the decoration, with its careful brushwork and neat finish, [241] has none of the freedom and breadth of the older types. ”

“ The opening up of China and the increased opportunities which Europeans enjoy, not only for studying the monuments of ancient Chinese art, but for acquiring examples of the early masterpieces in painting, sculpture, bronze, jade, and ceramic wares, have given the Western student a truer insight into the greatness of the earlier phases of Chinese art, and have awakened a new and widespread enthusiasm for them. ”

“ The famille rose painting is unequalled at its best for daintiness and finish, but the broken tints and miniature touches cannot compare in decorative value with the stronger and broader effects of the Ming and K’ang Hsi brushwork. The potting is almost perfect, but the forms are wanting in spontaneity; and the endless imitation of bronze shapes becomes wearisome, partly because the intricate forms of cast metal are not naturally suited to the ceramic material, and partly because the elaborate finish of the Ch’ien Lung wares makes the imitation of the antique unconvincing. ”

“ The British Museum has a fair number of examples, quite enough to show the typical Corean glaze, a soft grey green celadon of decidedly bluish tint, a thick smooth glaze often of great delicacy and beauty of tone.
In view of this the colour of the Yüeh bowls, the blue–green of the hills, is easily visualised. But China boasts so many makes of celadon [70] that he would be a bold man who would single out any one piece and say this is Yüeh ware. ”

“ This crackled green is a very distinctive glaze, highly translucent and full of bubbles, like the red lang yao, and it is sometimes found covering the entire surface of a vase or bowl and serving as a background for paintings in famille verte enamels. It seems, in fact, to be the true green lang yao, and one is tempted to ask if it was not in reality intended to be a sang de bœuf red glaze from which a lack of oxygen or some other accident of the kiln has dispelled all the red, leaving a green which is one of the many hues produced by copper oxide under suitable conditions. ”

“ It is so much a matter of personal taste. For my own part, I consider that the decorative genius of the Chinese and their natural colour sense, added to their long training, have placed them so far above their European followers that comparison is irrelevant. Even the commoner sorts of old Chinese porcelain, made for the export trade, have undeniable decorative qualities, while the specimens in pure Chinese taste, and particularly the Court wares, are unsurpassed in quality and finish. ”

“ The secret of transmuting metals into gold and of compounding the elixir of life became the chief preoccupations of the Taoist sages, the latter quest appealing particularly to the Chinese with their proverbial worship of longevity; and a host of legends grew up concerning mortals who won immortality by discovering the elixir, about fairies and the denizens of the Shou Shan or Hills of Longevity, about the Isles of the Blessed and the palace of Hsi Wang Mu in the K’un-lun mountains. It is this later and more popular phase of Taoism which figures so largely in porcelain decoration. ”

“ A word, too, is usually added on colour of the body material, which in many cases would appear to have been of a red or brown tint, iron–coloured or copper–coloured. Not that it is necessary to infer that in every instance the ware was red or brown throughout. It is a matter of observation that in many of the early wares the exposed places (usually confined to the edge of the foot rim or the unglazed base) have assumed a rusty red colour in the firing, while a flake broken from the glaze elsewhere reveals a white or greyish white porcelain body within. ”

“ Deities and deified mortals are favourite subjects for porcelain decoration as well as for figures and groups modelled in the round. The three principal Chinese religions—Confucianism, Buddhism, and Taoism—exist side by side with perfect mutual toleration. Indeed the principles of the one are in many cases incorporated in the others. Buddhist and Taoist emblems are freely mingled in decorative art, and the three founders—Confucius, Buddha, and Lao-tzŭ—are grouped together in friendly conversation or examining a scroll on which is drawn the Yin-yang symbol of the duality of Nature. ”

“ Though decorated in the characteristic style with slight sketchy design in brown and maroon, they show a decided falling off when compared with the older specimens. The body is a hard, greyish white stoneware; there is no slip covering, and the glaze is yellowish, soft–looking, and freely crackled, without the solid qualities of the older ivory glaze on a white slip coating. I am inclined to think that this degenerate type of ware dates back no farther than the nineteenth century, and that the Tz ́ŭ Chou pottery preserved its character up to and perhaps throughout the eighteenth century. ”

“ Landscape (shan shui) is one of the four main divisions of Chinese pictorial art, and it is well represented in porcelain decoration. The Sung and Ming masters provided designs which were freely copied, and views of the beauty spots of China and of the celebrated parks and pleasure grounds were frequently used. It is one of these landscapes which the English potters borrowed for the familiar “willow pattern” design, and the sentimental tale which some fanciful writer has attached to the pattern is a mere afterthought. ”

“ It is a thick and rather opaque glaze, sufficiently flowing to have left the upper edges almost bare and formed thickly on the flatter and lower levels; the colour is broken by streaks and clouding, which mark the downward flow of the glaze; the surface has a barely perceptible crackle, which will no doubt become more marked with age, and a subdued lustre between the brilliancy of the old opalescent Chün types and the viscous, silken sheen of the Canton glazes [407] which also imitate them. ”