Richard Gottheil

“ The welding together of the two civilizations is the true signature of Persian history. The likeness which is so evident between the religion of the Avesta, the sacred book of the pre-Mohammedan Persians, and the religion of the Old and New Testaments, makes it in a sense easy for us to understand these followers of Zoroaster. Persian poetry, with its love of life and this-worldliness, with its wealth of imagery and its appeal to that which is human in all men, is much more readily comprehended by us than is the poetry of all the rest of the Orient. ”

“ If at times Omar does preach carpe diem, if he paint in his exuberant fancy the delights of carousing, Fitzgerald is right—he bragged more than he drank. The under-current of a serious view of life runs through all he has written; the love of the beautiful in nature—a sense of the real worth of certain things and the worthlessness of the Ego. ”

“ The under-current forces, which determine our own civilization of to-day, are in a general way the same forces which were at play during the heyday of Persian literary production. We owe to the Hellenic spirit, which at various times has found its way into our midst, our love for the beautiful in art and in literature. ”

“ The first mention of Jews in Aach is found in a document of the year 1518, in which the Jews of Geisingen are accused of having murdered a Christian child. In another document, of the year 1522, reference is made to a debt due to a Jewish tradesman of Aach from an inhabitant of Beuren. In the archives of Carlsruhe there are three documents dealing especially with the Jews of Aach during the last half of the sixteenth century. Every ten years the Jews of Nellenburg were required to renew their permits of residence in the landgraviate. ”

“ He is very human; but his humanity is deeply ethical in character.
Much more than Omar and Sa'di, Háfiz was a thorough Sufi. "In one and the same song you write of wine, of Sufism, and of the object of your affection," is what Sháh Shuja said to him once. In fact, we are often at an entire loss to tell where reality ends and Sufic vacuity commences. For this Mystic philosophy that we call Sufism patched up a sort of peace between the old Persian and the conquering Mohammedan. ”

“ L. Ruin ("Origines Berbers," p. 406) says: "Certain Berber tribes were for a long time of the Jewish religion, especially in Amès; and to-day, even, we see among the Hanensha of Sukahras (Algeria) a semi-nomad tribe of Israelites devoted entirely to agriculture" (see "Rev. Arch. de Constantine," 1867, p. 102) . In addition, it may be noticed that Jews are to be found in the Berber "kşurs" all along southern Morocco and in the adjacent Sahara. Thus, at Outat near Tafilet there is a mellah with about 500 Jews (Horowitz, l.c. p. 202) ; and at Figuig, a mellah with 100 Jews (ib. p. 204) . ”

“ They are subject to the Tuaregs, who do not intermarry with them. R. Mordecai is authority for the statement that their settlement in the Sahara dates from the end of the seventh century, when 'Abd al-Malik ascended the throne and pushed his conquests as far as Morocco. ”

“ That he was also an excellent lyric poet, Firdusi shows in the beautiful elegy upon the death of his only son; a curious intermingling of his personal woes with the history of his heroes. A cheerful vigor runs through it all. He praises the delights of wine-drinking, and does not despise the comforts which money can procure. ”

“ According to Horowitz, the Mechagra mentioned above are also to be reckoned as one of these Jewish tribes.
Jews Among Berbers. There seems to be little doubt that Jewish blood has largely been mixed with that of the Berbers living in the Moroccan and Algerian Sahara. In fact, the Berbers are said to have been at one time Jews ("Jew. Quart. Rev." iv. 375) ”

“ Such many-sidedness was possible in Islam; but it gives him the advantage of appealing to many and different classes of men; each class will find that he speaks their mind and their mind only. That Omar was also tainted by Sufism there can be no doubt; and many of his most daring flights must be regarded as the results of the greater license which Mystic interpretation gave to its votaries.
By the side of Firdusi the epic poet, and Omar the philosopher, Sa'di the wise man, well deserves a place. ”

“ Few leaders and teachers have had the good fortune to live out their teachings in their own lives as had Sa'di. And that life was long indeed. Muharrif al-Din Abdallah Sa'di was born at Shiraz in 1184, and far exceeded the natural span of life allotted to man—for he lived to be one hundred and ten years of age—and much of the time was lived in days of stress and trouble. ”

“ Firdusi introduces us to the greatness of Mahmud of Ghazna's court. Omar Khayyám takes us into its ruins; for one of the friends of his boyhood days was Nizam al-Mulk, the grandson of that Toghrul the Turk, who with his Seljuks had supplanted the Persian power. Omar's other friend was Ibn Sabbah, the "old Man of the Mountain," the founder of the Assassins. The doings of both worked misery upon Christian Europe, and entailed a tremendous loss of life during the Crusades. ”

“ We owe to the Semitic, which has been inbreathed into us by religious forms and beliefs, the tone of our better life, the moral level to which we aspire. The same two forces were at work in Persia. Even while that country was purely Iránian, it was always open to Semitic influences. ”

“ His journeyman-years took him all through the dominions which were under Arab influence—in Europe, the Barbary States, Egypt, Abyssinia, Arabia, Syria, Palestine, Asia Minor, India. All these places were visited before he returned to Shiraz, the "seat of learning," to put to writing the thoughts which his sympathetic and observing mind had been evolving during all these years. ”