Summary

Abraham Cummings Immortality proved by the testimony of sense (1859)

But the reinterment was not connected with even the pretence of miracle. What was the consequent impression on the minds of mankind? Just what any person with half an eye would easily foresee. It was such as rendered Mrs. Butler’s character in the eye of mankind, neither better nor worse. What could she think to gain or lose in character or anything else, whether that other woman’s child rested in its first grave, or in another about thirty feet from it? The whole affair was considered by mankind in general, as a solemn, mysterious parade, without any apparent consequence of injury or utility.
Source: Gutenberg

Abraham Cummings Immortality proved by the testimony of sense (1859)

But not to detain you, I will now only ask, How shall I judge of these facts? Shall I suppose that some artful girl personating that deceased woman, could present herself before forty people, well acquainted with that woman in her lifetime? Tell them by a voice inimitable not to be afraid—to stand as near as they pleased, and ask as many questions as they pleased, and all without fear of discovery? What subtle person would not be subtle enough to avoid such a perilous situation?
I remain yours.
LETTER V.
The evidence deduced from her predictions.
Source: Gutenberg

Abraham Cummings Immortality proved by the testimony of sense (1859)

Do we perceive now any more than twenty-six years ago, how the deceiver talked in open space, by a voice inimitable, clearly understood by some, and not at all by others, with means of intelligence every way equal? Our blessed Lord, to prove that he was not a Spectre, said, “Handle me and see.” That is implicitly to say, if you handle me and find no substance, then you may conclude that I am a spirit.
Source: Gutenberg

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