Summary

Anne C. Goater A Short Treatise on Head Wear, Ancient and Modern

Our modern hat can be traced back to the pileus worn by the ancient Greeks when on a journey. Hats with brims were also worn by them, though some authorities claim [8] that the Greek citizen of mature years never wore a head-covering, it being confined to youths, workmen and slaves. The pileus was a closely-fitting woolen skull-cap, which was sometimes worn as a lining to the helmet. It was adopted by the Romans at their public games and festivals by those who had once been slaves, and by the aged and infirm for sake of warmth.
Source: Gutenberg

Anne C. Goater A Short Treatise on Head Wear, Ancient and Modern

Even at a later period the hat or cap was identified with liberty as in the republic of the Netherlands. After the emancipation from Spain a hat became their national emblem, while we all know the part Gessler’s hat played in gaining for the Swiss their freedom. The common practice of doffing the hat when meeting a friend is thought to be a modification of the ancient custom of unclothing some part of the body when in the presence of one to whom respect was due.
Many persons profess that from the dress alone they can give you a true estimate of the character of the man.
Source: Gutenberg

Anne C. Goater A Short Treatise on Head Wear, Ancient and Modern

Hats have not only been used for the practical purpose of covering the head, but from remote time have played their part in many important actions in life. Among the Romans the hat was the symbol of liberty, and slaves were presented with one on receiving their freedom. The Quaker hat dates from the origin of the sect in the middle of the seventeenth century, Fig. 80. After the assassination of Cæsar coins were issued by Brutus and Cassius, on which was represented a cap between two daggers.
Source: Gutenberg

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