Anonymous

“ Yet the lot of Leah was peculiarly a lot of reproach and trial—and as we behold her wretchedness, we are led, not to extenuate her fault, nor to palliate her sin, but to forgive and pity her sorrows.
In early youth the sympathies are all awakened for the beautiful and the beloved Rachel, the only chosen, the betrothed bride. As we advance in years, in deeper acquaintance with human hearts, in truer fellowship in human suffering, we learn to feel for the plain and hated Leah. ”

“ As, with trains of slaves and flatterers, he was hastening to the audience of the monarch, or returning loaded with marks of royal favour, he passed Mordecai the Jew, seated alone—unknown, unheeded, without rank or wealth—by the gate of the palace. "Yet Mordecai bowed not, neither did reverence to Haman." The two men seemed to represent to each other their respective nations; as if all the hate and malice of the race, and of long ages of national bitterness, were concentrated in an individual. ”

“ And a deeper feeling is roused for the royal bride, lately so flattered, caressed, and honoured, now suddenly forgotten, neglected—left to the loneliness of her apartments or the companionship of her formal attendants, while her lord pursued his career of pleasure, apparently unmindful of her existence.
A bitter lot it is to the young, to be loved and then forgotten. And sad the contrast to the royal Esther, between her late elevation and all the incense of homage and affection then offered, and her present desolation. ”

“ As Leah saw her younger, her beautiful sister in the hour of extremity, in the agonies of a mother's sufferings, the sympathies of a woman must have risen with the love of a sister, and bitter tears of repentant sorrow must she have shed upon the pallid brow and quivering lips, as the hopes and the memories of youth and childhood gathered around, to reproach her for that deceit by which she had sown their path through mutual life with thorns, and made their joys to be but ashes. ”

“ Hatred, strife, and mutual alienation so often cloud over the unison of wedded life, and cause its sun to set in darkness, that few spectacles can be presented more beautiful or more delightful than the old age of wedded life, soothed [30] by true affection and mutual kindness. It is more touching than the glow of youthful passion. It proclaims the presence of high moral worth. It is never found in the habitations of the unholy. The love which thus survives the glow of youth, which bears the storms and the trials of life, must be founded on truth, on unimpassioned esteem, on approved integrity ”

“ Jezebel was too strong in the consciousness of her own power, to fear that her children would oppose her wishes or her plans. All experience proves that the wife exerts a powerful influence upon the character of her husband. Even where she has apparently little mental strength, she may possess great moral power, for evil or for good. This influence pervades her family, and is felt even while it is despised and disavowed. When holy and pure, it is as reviving, strengthening, invigorating as the pure breath of the morning. ”

“ Before man attains wealth or honour, those who had most rejoiced to witness it have passed away; while still, fair as is the outward lot, there are internal sorrows, imbittering every pleasant draught, and casting a shadow over all the brightness of human existence. Thus it is that the most prosperous are often followed by a cloud, reflecting glory and radiance upon such as are without, but covering with gloom and darkness those who fall within its shadow.
And soon followed the bitterest trial of Leah's life,—the shame, sorrow, and widowhood of her only daughter ”

“ The dark shadow of death [26] is, sooner or later, to fall upon each household. Abraham seems to have been at a distance—perhaps in the charge of some of his numerous flocks—when he was recalled to Hebron by news of Sarah's death. And he came to mourn over her. The remembrance of her maiden beauty and modesty, the grateful recollection of all her conjugal devotedness, filled his soul. If light and immortality were brought to light in the gospel, still the divine rays were faintly reflected in the former dispensation, and the eye of faith even then penetrated the thick darkness of the grave. ”

“ The philosopher can find instruction and interest in the works of creation, but only he who adds the adoration of the worshipper to the wisdom of the philosopher is prepared to study the works of Jehovah aright.
What deep thought, what high imaginings, what profound reverence must have filled the soul of the Hebrew shepherd as he watched the stars in the silence and loneliness of the desert. As he sat, a solitary and banished man, under the shadow of the rocks of the wilderness, how strange, how incomprehensible must have seemed the events of his past life. ”

“ Surrounded by all the splendour of the court, with all the pleasures that pomp and power can command, with troops of menials treading marble halls, with the more genial luxuries of fair flowers and pure fountains and [259] soft music—Esther felt the insufficiency of all that earth can yield in the hour of sorrow and trial. We may almost fancy that we see her, with lofty brow and pale cheek, her dark soft eye fixed in thought, and the compressed lip telling of the firm resolve. She has decided! She will venture the loss of royal favour, and life itself, to secure the safety of her people. ”

“ From the touching expression of the dying patriarch—himself far from the land of his fathers' sepulchres—"And there I buried Leah," we feel that, in age and bereavement, the heart of Jacob turned to Leah. The repudiated wife of his youth became the solace of his age, and her memory awoke the last tender recollections in the dying patriarch. As we have read the book of God, we have been taught that good, inordinately coveted, or obtained by injustice and deceit, ever brings a curse. ”

“ The history of Haman is replete, too, with instruction, in displaying the absorbing power of the selfish and malignant passions, and their fatal influence upon character and happiness.
One unsatisfied desire will embitter all the most coveted possessions. There will ever be something to be achieved—some enemy to humble, some higher elevation to attain, some Mordecai in the gate, whose reverence withheld is more desirable than all the homage of the multitude bestowed. ”

“ Are we not, in every page of God's word, taught explicitly that for man there is neither safety nor happiness save in the path of duty and of literal obedience? That each departure from the rule of right, whatever be the motive, and crowned as it may seem to be with success, draws a long succession of sin and sorrow in its train? ”

“ Yet he thought it a foul shame to lay hands on Mordecai alone. The ruin of one man would not heal his wounded pride. He meditated a deeper and more deadly revenge. He resolves to sweep the remnant of the Jews from the face of the earth!
The proposed plan displays at once all his cruelty and malignity, and all his crafty influence over Ahasuerus, while it proves the king too much immersed in pleasure, or too much subjected to his artful favourite, to regard the welfare of his subjects or the interests of his kingdom. ”

“ It was merely a marriage of interest and convenience, unhallowed by love. The heart of Abraham never departed from the wife of his youth, nor could Sarah ever have intended to relinquish her hold upon his affection. It is the last claim a woman foregoes. And on the other hand, Hagar could have felt no love for her master, so much her superior in age and station. Unholy pride and rank ambition were all the feelings which such an alliance could awaken in the heart of Hagar. ”

“ Her life shows that a woman may be honourable, useful, distinguished, and happy, and yet remain single—that the holy duties of the wife and the mother are not the only duties. How many homes would be comparatively unblessed but for the presence of a dutiful daughter or a loving sister! How largely our own age is indebted to women as teachers; women, who, like the prophetess of Israel, while assisting their brothers to proclaim the oracles of God, devote themselves to the instruction of their own sex, and bless men by instructing women! ”

“ It brought her to seek a happiness higher than could be found in palaces or courts, a favour more desirable than that of an earthly monarch, [299] a love that is unfailing, a faithfulness that should be enduring—and thus, when the day of trial came, she was prepared. She could cast herself upon the arm that never falters, she could seek the interposition of the God of her nation, and of each individual who trusteth in him and relieth upon his mercy. ”

“ The prosperous monarch of a powerful empire—munificent, prodigal, not deficient in capacity or heart, but indolent, and fond of luxury and feasting, he yields himself to the influence of the favourite; and when ready to rush into the seductions of pleasure, he still, at times, rouses himself and executes his own will, asserting his authority by some act of despotic power, of justice or cruelty, as the impulse prompts—he is a type of a large class of those to whom the destinies of more modern nations have been committed. ”

“ She who is wedded from interest and convenience; she who forms a heartless union from pride and ambition; she who awakes from her dreams of bliss to find herself an unloved, and perhaps to become a deserted wife—all these prove the bitterness of the lot of the Egyptian Hagar. He who has ordained marriage has graciously implanted the affections which are to make it a source of happiness; and those who form this union under other motives and influences run fearful risks. ”

“ There is something deeply touching in the quiet sorrow which marks her lot; in her deep consciousness of her husband's alienation and her sister's hate. We feel how difficult it might have seemed to resist the [98] authority of the father, when it was aided by the pleadings of her own affection and the customs of her people. We glance into the tents of Jacob, and contrast Leah with the beautiful, the loved, the indulged, the self-willed Rachel. ”

“ And as we follow the narrative of her final triumph, her restoration to the love of her husband, the salvation of her people, and the exaltation of her family, we cannot but pursue the train of thought and feeling, and fondly hope that the influence of Esther and Mordecai might redeem Ahasuerus from the vices of youth, inspire him with higher motives, elevate him to a loftier standard, and rouse one, not deficient in natural kindness or nobleness of capacity, from a selfish voluptuary to an enlightened, able, and just ruler of a great people. ”

“ She strove to imbue the soul of her child with living faith, while upon that infant heart she impressed the maxims of eternal truth—she imparted those lessons of trust and confidence, and inculcated that deep conviction of the power of truth, which led the man, by the grace of God, in the prime and flush of life, to refuse to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season. ”

“ At the time Miriam, the sister of Moses, appears before us, the children of Israel had reached the fourth generation. A family had become a nation, a people in the bosom of another, dwelling together, distinct, separate, too numerous to be easily or safely held in subjection, too valuable as tributaries to be relinquished. Thus to hold them safely in bondage and to prevent their further increase, it became the settled policy of Egypt to oppress and degrade them. ”

“ Years thus passed on—and the dark-browed and dark-eyed Egyptian maiden had grown into womanhood, and the freshness of youth, the joyousness of health and early life were her's, while her mistress was passing into age. Sarah no longer hoped to become a mother, and, believing that the promise was not intended for her, she urged Abraham to take another wife, offering for his acceptance her own handmaid, the Egyptian Hagar. ”

“ That which had been magnified into a crime and had given such deep offence, was now seen to be an act of wisdom and prudence—the result of true modesty, and that deep affection which sought alone the love of her husband, which shrank from the admiration of the crowd, and which ventured to disobey rather than forfeit self-respect and womanly pride—preferring to lose his love rather than expose his honour. ”

“ After the death of his beloved Rachel, the heart of Jacob may have turned to Leah, and a peaceful friendship have succeeded the storm and the conflicts of youthful passion. Sorrow may have knit hearts softened by the mutual consciousness of error and by the tears of repentance, and strengthened by the hopes of pardon, and drawn to each other by the strong ties of parental love for their mutual offspring. When the patriarch was called into Egypt, Leah went not with him. ”

“ Youth and beauty always throw a charm around the possessor. Faint, perishing, transient as they are, they awaken all the sympathies of our nature; a deep compassion, a foreboding of the future; while the knowledge of [297] the sorrows and trials which await those to whom the present is so bright, heightens our interest. Thus in each stage of the narrative, Esther comes to us with all that can awaken sympathy and excite interest. ”

“ Yet some of the feelings of the woman, the tenderness of the wife, the fondness of the mother, still seem to linger in her proud heart. Unprincipled as she was, she did not abandon herself to utter selfishness. In her most atrocious acts she seems to have had some regard to the aggrandizement of her family and to the gratification of her husband. The daughter was more depraved than her mother. Athaliah was utterly selfish, devoid even of the instinct of natural affection. A character more revolting is not presented to us in the pages of the historian, sacred or profane. ”

“ There is still to be found the coquetry which would win love from a sister or a friend, and the treachery that would supplant the rival—as there are still fathers who, for motives of interest, would sacrifice their daughters, regardless of their hearts or their happiness. Youthful beauty still attracts the eye and wins the heart, and the best and wisest of men are too often enthralled by mere personal attraction. ”