Harriet Beecher Stowe

Harriet Beecher Stowe

Summary

Portrait of Harriet Beecher Stowe Harriet Beecher Stowe Woman in Sacred History

To Martha he was the King that should reign in splendor at Jerusalem, and raise their nation to an untold height of glory; to Mary he was the answer to the eternal question,—the Way, the Truth, the Life, for which she had been always longing.
Among many who urge and press hospitality, Martha's invitation prevails. A proud home is that, when Jesus follows her,—her prize, her captive. The woman in our day who has captured in her net of hospitalities the orator, the poet, the warrior,—the star of all eyes, the central point of all curiosity, desire, and regard,—can best appreciate Martha's joy.
Source: Gutenberg

Portrait of Harriet Beecher Stowe Harriet Beecher Stowe Woman in Sacred History

MARY THE MYTHICAL MADONNA.
No woman that ever lived on the face of the earth has been an object of such wonder, admiration, and worship as Mary the mother of Jesus. Around her poetry, painting, and music have raised clouds of ever-shifting colors, splendid as those around the setting sun. Exalted above earth, she has been shown to us as a goddess, yet a goddess of a type wholly new. She is not Venus, not Minerva, not Ceres, nor Vesta. No goddess of classic antiquity or of any other mythology at all resembles that ideal being whom Christian art and poetry present to us in Mary.
Source: Gutenberg

Portrait of Harriet Beecher Stowe Harriet Beecher Stowe Woman in Sacred History

Jesus, meanwhile, is surrounded by an eager crowd to whom he is teaching the way to God. He is in that current of joy above all joy where he can see the new immortal life springing up under his touch; he feels in himself the ecstasy of that spiritual vigor which he is awakening in all around him; he is comforting the mourner, opening the eyes of the spiritually blind, and lighting the fire of heavenly love in cold and comfortless hearts. Love without bounds, the love of the shepherd and bishop of souls, flows from him to the poor whom he is enriching.
Source: Gutenberg

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