Summary

Aylmer Maude Pamphlets — Letters to Friends on the Personal Christian Life translated (1900)

Surely if the non-Christian knows not God, nor sees life's meaning in the performance of His will, the only rule for his actions must be a reckoning, a conception, of what is more profitable for him and for all men: a continuation of the robber's life or of the child's. To decide that he needs to know what would become of the child whom he saves, and what—had he not killed him—would have been the future of the robber he kills.
Source: Wikisource

Aylmer Maude Pamphlets — Letters to Friends on the Personal Christian Life translated (1900)

Christian teaching does not lay down laws for everybody, and does not say to people, "You, all, for fear of punishment, must obey such and such rules, and then you will all be happy"; but it explains to each individual his position in relation to the world, and lets him see what results, for him individually, inevitably flow from that relation. Christianity says to man (and to each man separately) that his personal life can have no rational meaning if he counts it as belonging to himself, or as having for its aim worldly happiness for himself or for other people.
Source: Wikisource

Aylmer Maude Pamphlets — Letters to Friends on the Personal Christian Life translated (1900)

For man to do that which he regards as evil is not only natural, but inevitable, because, as man's life advances,—as he grows morally,—he discovers that to be evil which he used formerly to do, and he retains the habit of that evil. Man wishes to draw a straight line, but his hand trembles, and the line becomes crooked. But if a man were to say to himself, "Well, I cannot succeed with a straight line, so I will not attempt it, but will just draw where my hand leads me,"—then the result would be very dreadful.
Source: Wikisource

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