Charles Kingsley

Charles Kingsley

Hypatia/8 (1853)

Summary

Portrait of Charles Kingsley Charles Kingsley,  Hypatia/8 (1853)

“ For the time, this burden of individuality vanishes, and recognising themselves as portions of the universal Soul, they rise upward, through and beyond that Reason from whence the soul proceeds, to the fount of all—the ineffable and Supreme One—and seeing It, become by that act portions of Its essence. They speak no more, but It speaks in them, and their whole being, transmuted by that glorious sunlight into whose rays they have dared, like the eagle, to gaze without shrinking, becomes an harmonious vehicle for the words of Deity, and passive itself, utters the secrets of the immortal gods! ”
Source: Wikisource

Portrait of Charles Kingsley Charles Kingsley,  Hypatia/8 (1853)

“ And has not the elect soul a father, too, whom it knows not? Hector, he who is without— unconfined, unconditioned by Nature, yet its husband?—the all-pervading, plastic Soul, informing, organising, whom men call Zeus the lawgiver, Aether the fire, Osiris the lifegiver; whom here the poet has set forth as the defender of the mystic city, the defender of harmony, and order, and beauty throughout the universe? ”
Source: Wikisource

Portrait of Charles Kingsley Charles Kingsley,  Hypatia/8 (1853)

“ Awakened once to them; seeing, through the veil of sense and fact, the spiritual truth of which they are but the accidental garment, concealing the very thing which they make palpable, the philosopher may neglect the fact for the doctrine, the shell for the kernel, the body for the soul, of which it is but the symbol and the vehicle. What matter, then, to the philosopher whether these names of men, Hector or Priam, Helen or Achilles, were ever visible as phantoms of flesh and blood before the eyes of men? ”
Source: Wikisource

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