Chautauqua Institution

“ Something comes to him by intuition, something by observation, and slowly, by ways he knows and ways he knows not, he feels that he is coming to a knowledge of England, of English people, and English life. London of all places seems the spot to bide. He haunts her galleries and walks her streets, and dreams in her abbey, and sits in her churches, and finds he is claiming her history as his own. If Americans must live anywhere out of America, London, with its teeming varied interests, its thousand worlds in one, is the place for him to live. ”

“ All light and heat are from the sun, and all goodness is of God. All virtues are radiations from him. “They are but broken lights of thee.” He alone is good of himself and by himself. Drawing his being from none, he owes his character to none, to no outward helps or occasions his actions, to no importation his beauty. Receiving from none, he gives to all, and every deed of fair goodness that man has ever done, at the last analysis, has been to the doer no less than to the beholders or the hearers the gift of God. ”

“ The noblest workers of our world bequeath us nothing so great as the image of themselves. Their task, be it ever so glorious, is historical and transient; the majesty of their spirit is essential and eternal. When the external conditions which supplied the matter of their work have wholly decayed from the surface of the earth, and become absorbed in its substance, the perennial root of their life remains, bearing a blossom ever fair, and a foliage ever green. ”

“ Any man may, if he will, have his whole nature influenced and inhabited by that mighty spirit of whom we may all be the temples, and which dwells in us not as the image of the god abides in the shrine, but as our spirits animate our bodies, being diffused through all our nature, the eye of our seeing, the heart of our love, the will of our resolve, and in all of us the source of our goodness, and the life of our better life. “If any man have not the spirit of Christ, he is none of his.” ”

“ Goodness, beauty, truth, acquired by others, are original to them, hiding behind the eye, thinking on the brow, and making music in the voice. The angels appointed to guard the issues of the pure life seem rather to have taken their station at its fountains, and to pour into it a sanctity at first. Such beings live imply to express themselves; stand between heaven and earth, and meditate for our dull hearts. With fewer outward objects than others, or at least with a less limited practical mission devoting them to a fixed task, their life is a soliloquy of love and aspiration ”

“ This great age demands a great piety; it demands deep, wide-spread spirituality. Let me tell you it again; a great age demands great Christians, Christians like Abram, Christians like Paul, Christians like John. Who will set themselves apart to do battle of the royal sort? To keep step with the spirit of the age? It is an age of culture. Education is the cry. There is such a thing, however, as using up your heart by giving too much education to your head. If you guard your heart with this ideal it will be all right. ”

“ I say that an age like this, an age of lightning, steam, force, and advance in every department of human knowledge, demands that the men and women of the Christian Church should rise to the loftiest ideal of the Christian life. All the sublime achievements of Christian faith lie in the line of fidelity to your advanced convictions. It is the inspiration of souls, it makes the greatness of life. ”

“ History is constructed by a second or nobler class, those who prove themselves to be here, not that they may have, but that they may do; to whom life is a glorious hour; and who are so seen not to work that they may rest, but only to rest that they may work. No sooner do they look around them with the open eye of reason and faith, upon the great field of the world, than they perceive that it must be for them a battle-field ”

“ Then, indeed, we come to know England and the English in a way to appreciate its best, and to estimate justly what seem to us some of its worst characteristics.
To its social life, of any class whatever, introductions are the only key. To its political movements the ordinary tourist has little access beyond what the newspapers give, and that he may have at home. To be an eye-witness of momentous events or of the circumstances that shape a nation’s destinies is hardly to be hoped. Her history lies all about in monuments, and ruins, and palaces, and institutions, volumes in changeless stone. ”

“ An imagination tacitly filled with this conception of life as a stage prepared for enjoyment and possession, must look on a term that is unfulfilled, as on a broken tool, dropping in failure to the earth.
Of those who have thus lived to accumulate and enjoy, history is for the most part silent, having in truth nothing to say. Not doing the work, or joining in the worship of life, but only feasting at its table, they break up and drive off into oblivion as soon as the lights are out and the wine is spilt. ”

“ A good man, then, is a man who draws his goodness from God, the source of all goodness. He himself is the type of all perfection, the home of all things fair. Whatsoever things are lovely and whatsoever things are venerable—all that we call virtue, all to which hearts and consciences ascribe praise—dwell in God as in their native home. In the abyss of his being the streams of goodness, which part into many heads to fertilize the wilderness and sweeten the salt marshes of human nature, rest undivided. ”

“ For from this point a drive of eight miles through a charming country takes us to Stratford-on-Avon, and to the oft-described home and tomb of Shakspere. This is almost always a white day in the tourist’s memory, for, through all the delightful drive, at the house of Shakspere, in the room where he was born, by the desk at which he sat at school, in the cottage of Ann Hathaway, and by his tomb in the church, one feels in a new world. A crowd of visitors may throng the cottage and the house, and one hears all sorts of chatter, but they and we and all modern folk seem strange and out of place. ”

“ During the glorious conflict of such lives it is impossible not to look on with breathless interest. Once possessed of their great design, we watch its development with eager eye and beating heart. And if, early in the day, they are struck down, we clasp our hands in sudden anguish, and a cry goes up that the field is lost. And though this despair is a momentary loss of the true faith; though God never fails to rally the forces of every good cause that has mustered for battle on the earth ”

“ Greek—the shrine of the genius of the old world, as universal as our race; as individual as ourselves; of infinite flexibility; of indefatigable strength; with the complication and distinctness of Nature herself; with words like pictures; with words like the gossamer film of summer, at once the variety and picturesqueness of Homer; the gloom and intensity of Æschylus; not compressed to the closest by Thucydides, nor fathomed to the bottom by Plato ”

“ The bard of Mantua, to whose tomb genius in all ages makes its willing pilgrimage, never presents his hero in a more attractive light, than when he represents him, “tot volvere casus,” rolling his misfortunes forward, as a river bearing all opposition before it.
I am well satisfied that it is a sure passport to mental excellence. Science has no summit too lofty for its ascent—literature has no gate too strong for its entrance. The graces collect around it, and the laurel comes at its bidding. ”

“ Look at the achievements of man in the natural and moral worlds, and then say whether you dare set down any difficulty as insurmountable, or whether you are ready to prescribe boundaries to the operations of human power.
Are you destined to maintain the worship of the true God amid the darkness of infidelity? Daniel in the den of lions, Shadrach, Meshech, and Abednego, in the flames of the furnace, and a long line of illustrious martyrs, shouting hosannas from the flames, put forth their hands from the stake to beckon you onward. ”

“ He is the reality of which all our conceptions of goodness are but the fragmentary representations, the substance of which they are but shadows. Not only so, but as all life is an effluence from him with whom alone is the fountain of life, and as it is his light in which we see light, so all the goodness which is in men is from above, and cometh down from the Father of Light. ”

“ This is not a love story, but a true tale; and when I learnt from the lips of her I love best, some months after marriage, that the honesty and intelligence, written on my face, threw a veil over its ugliness and almost glorified my insignificant and troublesome nose, I felt, and I still feel, that if all the world thinks me ugly, I am perfectly content with the verdict; and if most men have better noses than myself, there are many without my share of intellect and sense ”

“ And whenever we have learned to feel “how awful goodness is,” we shall be ready to listen to Jesus saying further: “None is good but one, that is God.” By that saying he neither means to deny his own goodness nor that of men who will take up their cross and follow him, but only to remind the light-hearted inquirer, who was so ready with his conventional bestowment of the epithet, and so eager to know what he was to do for eternal life, that there was one source—and only one—-of goodness, and, therefore, that the only way to be good was to have our emptiness replenished by his fullness. ”

“ Yet, strange to say, such dreams fade as we drive home to dinner, and find us quite ready, after a refreshing sleep in the queerest and quaintest of all English inns, to depart for classic Oxford, which lies direct upon our London route. Time was when no more venerable and imposing architectural effect could be found in all Europe than that produced by the groups of buildings along the main street of Oxford, belonging to the twenty colleges that make the University. ”

“ No goodness without God’s Spirit—no Spirit without faith. You can not make yourself better, can not hammer or pare your own nature into purity and loveliness. But you can put your confidence in Jesus Christ, who will take your nature into his hands and mold it into a fairest likeness to himself. You can trust him, who will breathe into you his spirit to make you holy. ”

“ In themselves, detached from their favorite sphere, you would notice nothing wise or winning. At home, possibly, a dry and withered heart; among associates a selfish and mistrustful talk; in the council, a style of low ignoble sentiments; at church, a formal, perhaps an irreverent, dullness betray a barren nature, and offer you only points of repulsion, so far as humanities are concerned; and you are amazed to think that you are looking on the idols of the exchange. Their greatness comes out in the affairs of bargain and sale, to which their faculties seem fairly apprenticed for life. ”

“ There must be some power outside him to raise. God only can strengthen us to cast out sin. God only can enlighten our eyes to see lurking evil; he only can give energy to our wills to root it up, though we drag bleeding fragments of our hearts with it; he only can give the positive goodness which is more than mere freedom from evil, and fill the empty chamber with a guest strong enough to keep out the returning demon and all his crew.
So his Holy Spirit is given to us, if we will, to make us holy. ”

“ I did not know why, because, when one is young, one does not take the trouble, nor allow one’s self the time, to analyze one’s sentiments, and to trace them up to their source. But subsequent observation and reflections have taught me why. There is a man, whose moral character, deep learning, and superior parts, I acknowledge, admire, and respect; but whom it is so impossible for me to love, that I am almost in a fever whenever I am in his company. His figure (without being deformed) seems made to disgrace or ridicule the common structure of the human body. ”

“ There are few words in the English language which produce a more painful impression upon the popular mind than does the word Poison, and there are at least two valid reasons why it should be so. In the first place we find poison waging war against human life, sometimes openly, sometimes insidiously, often successfully; and in the second place, from remote ages down to the present day, we are accustomed to see poison going hand in hand with crime as its chief companion. But we must remember that poison is by no means an evil-doer, only as the agent of the assassin or of the suicide. ”

“ On behalf of the noble actors themselves, indeed, we have no embarrassment of faith; there is that within them which may well find a home in more worlds than one, and meet a welcome wherever Almighty Justice reigns. We are not ashamed, as with the man of mere possession, to follow them into the higher transitions of their being, and knock for them at the gate of better spheres. ”