David Jayne Hill

David Jayne Hill

Summary

Portrait of David Jayne Hill David Jayne Hill The Philosophical Review (1892)

If reason and justice and beneficence have had and do have place in human life and history, does not the principle of continuity require that they do not cease before their fulfilment is achieved? May we not then suppose that personal consciousness, new-born every morning and relinquished every night, may be resumed so long as its great purpose is unfulfilled? The whole process of psychic evolution is a continuous transfer of function from less to more refined, complicated, and specialized vehicles. Our most recent science has opened to us the reality of an invisible world.
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Portrait of David Jayne Hill David Jayne Hill The Philosophical Review (1892)

And who can affirm that, in an Infinite Being, the focus may not be everywhere? Or, since our geometry is built upon finite space-forms, who can say that it may not be without having any space-relation? If, indeed, this be a universe in which we dwell, and not a heap of isolated disjecta membra, is it not a necessity of thought that, the system of energy being totally inter-related, so also the psychic concomitants which the hypothesis requires must also have their unity?
Source: Wikisource

Portrait of David Jayne Hill David Jayne Hill The Philosophical Review (1892)

To recur to Hertzen’s comparison of the brain to a hall with a multitude of gas-lights, we may say that each light, if its molecular motion were of the kind that is identical with consciousness, would simply be conscious of itself, not of the other lights. If molecular motions in the brain are identical with consciousness, they also would be conscious of themselves, but not of one another or of anything else. There would still be wanting a being that could know and compare them together. But such a being, possessing a consciousness-of-objects, would be other than the objects-of-consciousness.
Source: Wikisource

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