Edward Huntington Williams

Summary

Edward Huntington Williams A History of Science — Volume 1

The words in which Empedocles expresses his conception of deity have been preserved and are well worth quoting: "It is not impossible," he says, "to draw near (to god) even with the eyes or to take hold of him with our hands, which in truth is the best highway of persuasion in the mind of man; for he has no human head fitted to a body, nor do two shoots branch out from the trunk, nor has he feet, nor swift legs, nor hairy parts, but he is sacred and ineffable mind alone, darting through the whole world with swift thoughts."
Source: Gutenberg

Edward Huntington Williams A History of Science — Volume 1

To speak of a prehistoric science may seem like a contradiction of terms. The word prehistoric seems to imply barbarism, while science, clearly enough, seems the outgrowth of civilization; but rightly considered, there is no contradiction. For, on the one hand, man had ceased to be a barbarian long before the beginning of what we call the historical period; and, on the other hand, science, of a kind, is no less a precursor and a cause of civilization than it is a consequent. To get this clearly in mind, we must ask ourselves: What, then, is science?
Source: Gutenberg

Edward Huntington Williams A History of Science — Volume 1

As in imagination we walk up to the sacred tank, drop our drachma in the slot, and hold our hand for the spurt of holy-water, can we realize that this is the land of the Pharaohs, not England or America; that the kingdom of the Ptolemies is still at its height; that the republic of Rome is mistress of the world; that all Europe north of the Alps is inhabited solely by barbarians; that Cleopatra and Julius Caesar are yet unborn; that the Christian era has not yet begun? Truly, it seems as if there could be no new thing under the sun.
Source: Gutenberg

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