Summary

Eliza Burt Gamble The God-Idea of the Ancients; Or…

From all sources of information at hand are to be derived evidences of the fact that the earliest religion of which we have any account was pure Nature-worship, that whatever at any given time might have been the object adored, whether it were the earth, a tree, water, or the sun, it was simply as an emblem of the great energizing agency in Nature. The moving or forming force in the universe constituted the god-idea. The figure of a mother with her child signified not only the power to bring forth, but Perceptive Wisdom, or Light, as well.
Source: Gutenberg

Eliza Burt Gamble The God-Idea of the Ancients; Or…

Thus was the god-idea divorced from Nature, and a masculine principle, outside and independent of matter, set up as a personal potentate or ruler over the universe.
The logic by which the great female principle in the Deity has been eliminated, and the subterfuges which have been and still are employed to construct and sustain a Creator who of himself is powerless to create, is as amusing as it is suggestive, and forcibly recalls to mind la couvade, in which, among certain tribes, the father, assuming all the duties of procreation, goes to bed when a child is born.
Source: Gutenberg

Eliza Burt Gamble The God-Idea of the Ancients; Or…

He said that religion consists in knowing the truth and doing good, and his ideas show the grandeur and beauty of the earlier conception of a Deity. He declared that there is only one God who is not, "as some are apt to imagine, seated above the world, beyond the orb of the universe," but that this great power is diffused throughout Nature. It is "the reason, the life, and the motion of all things."
Plato believed that human beings are possessed of two souls, the one mortal, which perishes with the body, the other immortal, which continues to exist either in a state of happiness or misery
Source: Gutenberg

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