Summary

Portrait of Elizabeth A. Sharp Elizabeth A. Sharp William Sharp (Fiona Macleod): A Memoir Compiled by His Wife Elizabeth A. Sharp

Why should we not change like everything else? In fiction, in poetry, in so much of both, French as well as English, and, I am told, in American art and literature, the shadow of death—call it what you will, despair, negation, indifference—is upon us. But what fools who talk thus! Why, amico mio, you know as well as I that death is life, just as our daily, our momentarily dying body is none the less alive and ever recreating new forces of existence. Without death, which is our crapelike churchyardy word for change, for growth, there could be no prolongation of what we call life.
Source: Gutenberg

Portrait of Elizabeth A. Sharp Elizabeth A. Sharp William Sharp (Fiona Macleod): A Memoir Compiled by His Wife Elizabeth A. Sharp

Every imaginative writer must take his offspring to the Fountain of Youth, and the only way is through the shadowy and silent avenues of one’s own heart. My advice to you, then, is, not to refrain from steeping your thought and imagination in what is near to your heart and dream, but to see that your vision is always your own vision, that your utterance is always your own utterance, and to be content with no beauty and no charm that are dependent on another’s vision of beauty and another’s secret of charm.
Source: Gutenberg

Portrait of Elizabeth A. Sharp Elizabeth A. Sharp William Sharp (Fiona Macleod): A Memoir Compiled by His Wife Elizabeth A. Sharp

Whether coming with praise or with blame and cast me to the perdition of the unrighteous, the critics all seem unable to take the true standpoint—namely, that of the poet. What has he attempted, and how far has he succeeded or failed? That is what should concern them. It is no good to any one or to me to say that I am a Pagan—that I am “an artist beyond doubt, but one without heed to the cravings of the human heart: a worshipper of the Beautiful, but without religion, without an ethical message, with nothing but a vain cry for the return, or it may be the advent, of an impossible ideal.”
Source: Gutenberg

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