Summary

Elizabeth Miller The City of Delight: A Love Drama of the Siege and Fall of Jerusalem

Of late, it had been brought home to her that the charm of Laodice for the stranger from Ephesus, to whom the Greek knew the girl had fled, had been her purity. Why should it matter so much about virtue? she had asked herself. Why should it weigh so immeasurably more than the noble gifts of wit and beauty and strength and charm? Behold, she was wise enough to educate a barbarous nation, beautiful enough to bewitch potentates–for a time–strong enough to take a city; yet Hesper, who best of all could appreciate the value of these things, had turned from her to Laodice, who was merely chaste.
Source: Gutenberg

Elizabeth Miller The City of Delight: A Love Drama of the Siege and Fall of Jerusalem

I never heard that the gods do more than change maidens into trees or themselves into swans for an old mortal purpose that even man's a better adept at. Why can there not rise one who is greater than Alexander and of stouter heart than Julius Cæsar? There is no limit to the greatness of mankind. Behold, here is a city rich beyond even the wealth of Croesus; and a country which the emperor is longing to bestow upon some orderly king! Heavens, what an opportunity! I could pray, Jerusalem should pray, that the hour may bring forth the man!
Source: Gutenberg

Elizabeth Miller The City of Delight: A Love Drama of the Siege and Fall of Jerusalem

Without there came no sound of activity in the camp of the Roman. The streets below, lighted up by the ever-burning beacons, showed its usual restless tramping of houseless, hungry ones. But there was no talk; each one who walked the passages went wrapped in his own dismal thoughts; the thousands took no notice of one another. Jerusalem was as silent as a city stricken with plague.
From the summit of Zion, which Philadelphus mounted, he could see three Roman war-towers, planted along the outer works, dimly lighted, and manned by a vigilant garrison of legionaries.
Source: Gutenberg

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