Summary

F. Colburn Adams "White man bery unsartin": "Nigger haint got no friends…

Now that the negro is a man, a citizen, a voter, and a factor in the body politic of the South, it seems to me that it should not only be the desire but the ambition of the “ruling classes” (I use an old and much abused expression) to treat him fairly, as if he had always been a man entitled to the value of his own labor, to educate and elevate him—in a word, to make him part and parcel of their own welfare. They must make him something more than he was when he came out of the fiery furnace of slavery, as a means to their own protection.
Source: Gutenberg

F. Colburn Adams "White man bery unsartin": "Nigger haint got no friends…

But the thoughtful and candid reader will join me in saying that the negro, in his very worst and most vicious condition to-day, is precisely what slavery made him. Slavery was based on cruelty and tyranny, and was alike destructive—morally, mentally, and commercially—of the best interests of black and white.
Slavery, in the very magnitude of its cruelty, denied the black man education, manhood, the right to think or act for himself. Slavery denied him all right to his own offspring, all right to regard himself as a man.
Source: Gutenberg

F. Colburn Adams "White man bery unsartin": "Nigger haint got no friends…

Here let me say that the greatest danger to the future prospects of the race will come from those mischievous, ambitious, and restless men, more white than black, who set themselves up as leaders, and are always shedding tears over what they call the sorrows of “their race.” They have no claim to race distinction, being a bad cross between a bad white man and an unchaste negress. I cannot help thinking that their example is bad and their teachings worse.
The damaging effect, morally, physically, and otherwise, on the negro, of the robbery of the Freedmen’s Bank can hardly be over estimated.
Source: Gutenberg

Get perspective with Kwize: daily news enlightened by great literature