Summary

Frederic May Holland Liberty in the Nineteenth Century

Garrison, too, was notoriously unable to do justice to anyone, even an abolitionist, who did not agree with him. There is nothing in Transcendentalism to prevent intolerance. This philosophy has done immense service to the philanthropy as well as the poetry of the nineteenth century; but human liberty will gain by the discovery that no such system of metaphysics can be anything better than a temporary bridge for passing out of the swamps of superstition, across the deep and furious torrent of scepticism, into a land of healthy happiness and clear, steady light.
Source: Gutenberg

Frederic May Holland Liberty in the Nineteenth Century

All American legislation, from the Declaration of Independence, rests on the great truth that our government is founded in order to secure us in our unalienable rights to life, liberty, and the pursuit of happiness. Our State is a limited partnership for mutual protection. We carry it on in order to make our freedom more complete; and we tolerate no restrictions on ourselves except such as are necessary conditions of the greatest possible liberty. These principles are already fully acknowledged on six days of the week, but only partly on the seventh.
Source: Gutenberg

Frederic May Holland Liberty in the Nineteenth Century

Hegel's indifference to the existence of the United States was like his asserting, after the discovery of Ceres, that the place where it had been found, and where hundreds of other planets are now known to exist, must be empty. Among other results of his system were a denial that lightning is electricity, and an assertion that rain is merely a change of air into water. Neither liberty nor knowledge gains by disregard of experience in favour of deductions from imaginary intuitions.
Source: Gutenberg

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