George John Romanes

Summary

George John Romanes An Examination of Weismannism

We might just as well call a germ-cell an “organism,” whether as an ovum it happens to be embedded in a mass of somatic-cells, or as a locomotive spermatozoon it happens to be free. In fact Weismann himself appears to recognize this. But, if so, it is surely a distinction without a difference to say that unicellular organisms are immortal, while multicellular are mortal. For in neither case is the organism immortal, while in both cases it is the germ-plasm (i.e., the substance of heredity) that is so.
Source: Gutenberg

George John Romanes An Examination of Weismannism

Thus we see that the two points of difference between germ-plasm and gemmules are not merely of great importance as regards the particular problem which is presented by the phenomena of heredity: they are of still greater importance as regards the general theory of evolution. For if these two qualities of perpetual continuity and absolute stability can be proved to belong to the material basis of heredity, the entire theory of evolution will have to be reconstructed from its very foundation—and this quite apart from the more special question as to the transmission of acquired characters.
Source: Gutenberg

George John Romanes An Examination of Weismannism

But if this is so—if every tissue-cell of the organism owes its maintenance to success in a general contest for nutriment, &c.,—do we not find at least a probability that it owes its origin as a visible cell to a similar success in a similarly general contest among the invisible elements from which tissue-cells are developed? Nay, does it not seem well nigh incredible that when this selection-principle is seen to be the governing cause of evolution everywhere else, it should cease to play any part at all just at the place where we are unable to see what is going on?
Source: Gutenberg

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