Summary

George Webbe Dasent Popular Tales from the Norse — Introduction… (1912)

But, besides these gods, there were heroes of the race whose fame and glory were in every man's memory, and whose mighty deeds were in every minstrel's mouth: Helgi, Sigmund, Sinfjötli, Sigurd, Signy, Brynhildr, Gudrun; champions and shield-maidens, henchmen and corsechoosers, now dead and gone, who sat round Odin's board in Valhalla; women whose beauty, woes, and sufferings were beyond those of all women; men whose prowess had never found an equal.
Source: Wikisource

George Webbe Dasent Popular Tales from the Norse — Introduction… (1912)

The highest God is a father, who protects his children; who gives them glory and victory while they live, and when they die takes them to himself; to those fatherly abodes Death was a happy return, a glorious going home. By the side of this great father stands a venerable goddess, dazzling with beauty, the great mother of gods and men. Hand in hand this divine pair traverse the land; he teaching the men the use of arms and all the arts of war,—for war was then as now a noble calling, and to handle arms an honourable, nay necessary, profession.
Source: Wikisource

George Webbe Dasent Popular Tales from the Norse — Introduction… (1912)

Nothing is more magnificent, in short, than the theory of Christianity; but nothing is more mean and miserable than the time-serving way in which those dogmas are dragged down to the dull level of daily life, and that sublime theory reduced to ordinary practice. At Rome, it was true, that the Pope could congratulate the faithful that whole nations in the barbarous and frozen North had been added to the true fold, and that Odin's grim champions now universally believed in the gospel of peace and love.
Source: Wikisource

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