Gidugu Venkata Ramamoorty

Gidugu Venkata Ramamoorty

Vyasavali (1933)

Summary

Portrait of Gidugu Venkata Ramamoorty Gidugu Venkata Ramamoorty Vyasavali (1933)

Is it forbidden those who would sing in this modern world to go back to nature as did the English poets of the Romantic age? Are they for ever to be circumscribed within the narrow bounds set, as they thought, to the first makers of Telugu poetry? Art, as society, grows only by freedom and by experiment. Modern times have brought to multitudes of men new ideas from other lands through the channels of English literature and modern science.
Source: Wikisource

Portrait of Gidugu Venkata Ramamoorty Gidugu Venkata Ramamoorty Vyasavali (1933)

But at least we can focus the efforts of many who are striving to make the living Telugu a live and potent force, for the expression of the ferment of ideas which are abroad. We Telugus, we flatter overselves, are more receptive of thoughts of progress than the other peoples of Southern India. In matters of Social reform and of Education we are at any rate not backward; our educated men are in the forefront in all public discussions; we have the courage to attempt what we believe to be good; we do not merely talk about Social reform, we put into practice.
Source: Wikisource

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