Summary

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton The New Jerusalem — Chapter XI: The Meaning of the Crusade (1920)

They may have heard through all the racket of nameless noises the high minaret cries of Moslem triumph rising shriller like a wind in shrill pipes, and known little else of what was happening above or beyond them. It was most likely that they laboured and strove in that lower darkness, not knowing that high over their heads, and up above the cloud of battle, the tower of timber and the tower of stone had touched and met in mid-heaven; and great Godfrey, alone and alive, had leapt upon the wall of Jerusalem.
Source: Wikisource

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton The New Jerusalem — Chapter XI: The Meaning of the Crusade (1920)

It is absurd for us to despise those who shed blood for a relic when we have shed rivers of blood for a rag. But above all the Crusade, or, for that matter, the Jehad, is by far the most philosophical sort of fighting, not only in its conception of ending the difference, but in its mere act of recognising the difference, as the deepest kind of difference. It is to reverse all reason to suggest that a man's politics matter and his religion does not matter. It is to say he is affected by the town he lives in, but not by the world he lives in.
Source: Wikisource

Portrait of Gilbert Keith Chesterton Gilbert Keith Chesterton The New Jerusalem — Chapter XI: The Meaning of the Crusade (1920)

Such is the heavy irony that hangs over our human nature, making it enter the Holy City as if it were the Heavenly City, and more than any earthly city can be. But the struggle which led to the scaling of Jerusalem in the First Crusade was something much wilder and more incalculable than anything that can be conceived in modern war. We can hardly wonder that the crusading crowd saw the town in front of them as a sort of tower full of demons, and the hills around them as an enchanted and accursed land.
Source: Wikisource

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