Summary

Henry M. Brooks The Olden Time Series, Vol. 3: New-England Sunday

When should doubt make worship impossible, or unbelief make worship wrong for the honest soul? When should 'personal consecration' say to a man, not stay, but depart? It is a grave question, and every one must shape his answer for himself. All I would say is: Give worship the benefit of the doubt: ay! give fellow-worshippers the benefit of the doubt. Continue with them as long as you can; if not as a full believer, then as a devout inquirer, a gentle seeker, a sympathetic friend. Why not? That is possible with us; for the very bond of our union is sympathetic regard for one another's freedom.
Source: Gutenberg

Henry M. Brooks The Olden Time Series, Vol. 3: New-England Sunday

The good habits of our countrymen, and the increasing regard which is entertained for religion, will be a sure guaranty of the respectful observance of the Sabbath. There are very few men in the community, who dare to outrage public feeling by a wanton violation of the solemnity of the day. We have excellent laws to punish those who disturb the devotions of any society or individual. Let these laws be put in execution without fear, favour or affection. But for the rest, let religion take care of itself—it needs no assistance from the feeble arm of the magistrate.
Source: Gutenberg

Henry M. Brooks The Olden Time Series, Vol. 3: New-England Sunday

Do we not, again, listen too much merely for delight? and does not the question, 'How did you like the sermon,' or 'How did you like the service,' indicate that we join in the service and listen to a sermon in an entirely wrong spirit? The critical or self-regarding spirit has its uses, but it may be fatal to 'personal consecration' in public worship. How often does an entire service depend upon our own temper, our own mood, our own spirit? And how often is it true that a congregation has as much to do with the making of a minister as the minister has to do with the making of a congregation?
Source: Gutenberg

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