Summary

Hierocles Ethical fragments of Hierocles… (1822)

I say, therefore, that marriage is likewise advantageous. In the first place, indeed, because it produces a truly divine fruit, the procreation of children, since they will be assistants to us in all our actions (as partaking of our nature) , while our strength is yet entire; and they will be good auxiliars, when we are worn out, and oppressed with old age. They will also be the familiar associates of our joy in prosperity, and sympathizing participants of our sorrows in adversity. Farther still, besides the procreation of children, the association with a wife is advantageous.
Source: Wikisource

Hierocles Ethical fragments of Hierocles… (1822)

To us, however, Nature gave reason, in order that it might survey every thing else, and, together with all things, or rather prior to all things, might direct its attention to Nature herself, so as in an orderly manner to tend to her as to a very splendid and stable mark, and choosing every thing which is consonant to her, might cause us to live in a becoming manner.
Source: Wikisource

Hierocles Ethical fragments of Hierocles… (1822)

But we cannot find any thing more sympathetic than a wife, nor any thing more kindred than children. Both these, however, marriage affords. How is it possible, therefore, that it should not be most advantageous to us?
I also think that a married life is beautiful. For what other thing can be such an ornament to a family, as is the association of husband and wife?
Source: Wikisource

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