Homer

“ He said,—whom Juno, awful Goddess, heard 700
Appall'd, and mute submitted to his will.
But through the courts of Jove the heavenly Powers
All felt displeasure; when to them arose
Vulcan, illustrious artist, who with speech
Conciliatory interposed to sooth
His white-armed mother Juno, Goddess dread.
Hard doom is ours, and not to be endured,
If feast and merriment must pause in heaven
While ye such clamor raise tumultuous here
For man's unworthy sake: yet thus we speed
Ever, when evil overpoises good. ”

“ They had spread along the eastern shores of the Archipelago into the islands, especially Crete, and had every where signalized themselves by the Temples of Apollo, of which there seems to have been many in and about Troy. These temples were schools of art, and prove the Dorians to have been both intellectual and powerful. Homer was an Ionian, and therefore not deeply acquainted with the nature of the Dorian god. But to a mind like his, the god of a people so cultivated, and associated with what was most grand in art, must have been an imposing being, and we find him so represented. ”

“ Throughout the Iliad, he appears and acts with splendor and effect, but always against the Greeks from mere partiality to Hector. It would perhaps be too much to say, that in this partiality to Hector, we detect the spirit of the Dorian worship, the only Paganism of antiquity that tended to perfect the individual—Apollo being the expression of the moral harmony of the universe, and the great spirit of the Dorian culture being to make a perfect man, an incarnation of the κοσμος. This Homer could only have known intuitively. ”

“ But to leave him this glorification entirely unmixed with sorrow, the Grecian sense of moderation forbids. The deepest anguish must mingle with his consciousness of fame, and punish his insolence. That glorification is the will of Zeus; and in the spirit of the ancient mythus, a motive for it is assigned in a divine legend. The sea-goddess Thetis, who was, according to the Phthiotic mythus, wedded to the mortal Peleus, saved Zeus, by calling up the giant Briareus or Ægæon to his rescue. ”

“ She is persistent, obstinate, acts from no idea, but often uses a superficial reasoning, and refers to Fate, with which she upbraids Jupiter. Jupiter is the intellectual power or Free Will, and by their union, or rather from their antagonism, the course of things proceeds with perpetual vicissitude, but with a great deal of life.—E.P.P. ↑ Observe this Grecian priest. He has no political power, and commands little reverence. In Agamemnon's treatment of him, as well as Chryses, is seen the relation of the religion to the government. ”

“ Homer never wastes an epithet. He often alludes to the Ethiopians elsewhere, and always in terms of admiration and praise, as being the most just of men, and the favorites of the gods. The same allusions glimmer through the Greek mythology, and appear in the verses of almost all the Greek poets, ere yet the countries of Italy and Sicily were even discovered. ”

“ The Ethiopians, says Diodorus, are said to be the inventors of pomps, sacrifices, solemn meetings, and other honors paid to the gods. From hence arose their character of piety, which is here celebrated by Homer. Among these there was an annual feast at Diospolis, which Eustathius mentions, when they carried about the statues of Jupiter and other gods, for twelve days, according to their number; to which, if we add the ancient custom of setting meat before statues, it will appear to be a rite from which this fable might easily have arisen. ”

“ There is real wit in Homer's making her say to Jupiter, "I never search thy thoughts," &c. The principle of conservatism asks nothing of the intellectual power, but blindly contends, reposing upon the instinct of a common sense, which leads her always to surmise that something is intended by the intellectual power that she shall not like.—E.P.P. ↑ This refers to an old fable of Jupiter's hanging up Juno and whipping her. ”

“ But Agamemnon order'd forth a bark,
A swift one, manned with twice ten lusty rowers;
He sent on board the Hecatomb:24 he placed
Chrysëis with the blooming cheeks, himself,
And to Ulysses gave the freight in charge.
So all embarked, and plow'd their watery way.
Atrides, next, bade purify the host;
The host was purified, as he enjoin'd,
And the ablution cast into the sea.
Then to Apollo, on the shore they slew,
Of the untillable and barren deep,
Whole Hecatombs of bulls and goats, whose steam
Slowly in smoky volumes climbed the skies. 400
Thus was the camp employed ”

“ The arrows of Apollo were "silent as light," and their emblem the sun's rays. The analogies are multitudinous between the natural and intellectual sun; but Helios and Apollo were two.—E.P.P. ↑ There is something exceedingly venerable in this appearance of the priest. He comes with the ensigns of the gods to whom he belongs, with the laurel wreath, to show that he was a suppliant, and a golden sceptre, which the ancients gave in particular to Apollo, as they did one of silver to Diana. ↑ The art of this speech is remarkable. ”

“ He supposes that such afflictions are sent from Heaven for the punishment of evil actions; and because the sun was the principal agent, he says it was sent to punish Agamemnon for despising that god, and injuring his priest. ↑ Hippocrates observes two things of plagues; that their cause is in the air, and that different animals are differently affected by them, according to their nature and nourishment. This philosophy is referred to the plagues here mentioned. First, the cause is in the air by means of the darts or beams of Apollo ”

“ The Jewish Scriptures and Jewish literature abound in allusions to this distant and mysterious people, the annals of the Egyptian priests are full of them, and uniformly, the Ethiopians are there lauded as among the best, the most religious, and most civilized of men.—Christian Examiner. ”

“ Mr. Coleridge (in his disquisition upon the Prometheus of Æschylus, published in his Remains) shows very clearly by historical criticism, that Juno, in the Grecian religion, expressed the spirit of conservatism. Without going over his argument we assume it here, for Homer always attributes to Juno every thing that may be predicated of this principle. ”

“ Agamemnon, by his heralds, demands Brisëis, and Achilles resigns her. He makes his complaint to Thetis, who undertakes to plead his cause with Jupiter. She pleads it, and prevails. The book concludes with an account of what passed in Heaven on that occasion.
[The reader will please observe, that by Achaians, Argives, Danaï, are signified Grecians. Homer himself having found these various appellatives both graceful and convenient, it seemed unreasonable that a Translator of him should be denied the same advantage.—Tr.]
BOOK I.
Achilles sing, O Goddess! ”

“ Her son was for this reason called Myrmidon (from μυρμηξ, an ant) , and was regarded as the ancestor of the Myrmidons in Thessaly.—Smith. ↑ According to the belief of the ancients, the gods were supposed to have a peculiar light in their eyes. That Homer was not ignorant of this opinion appears from his use of it in other places. ↑ Minerva is the goddess of the art of war rather than of war itself. And this fable of her descent is an allegory of Achilles restraining his wrath through his consideration of martial law and order. ”

“ He who prays either kills his enemy, or has signs given him that he has been heard. ↑ [For this singular line the Translator begs to apologize, by pleading the strong desire he felt to produce an English line, if possible, somewhat resembling in its effect the famous original one.
Δεινη δε κλαγγη γενετ αργυρεοιο βιοιο.—Tr.] ↑ The plague in the Grecian camp was occasioned perhaps by immoderate heats and gross exhalations. Homer takes occasion from it, to open the scene with a beautiful allegory. ”