Hubert H. Harrison

“ In Russia when the workingmen demand reform the capitalists sic them on the Jews. In America they sic them on the Negroes. That makes them forget their own condition: as long as they can be made to look down upon another class. “But, then”, you will say, the average wage-slave must be a chump.” Sure, he is. That’s what the capitalist counts on. And Socialism is working to educate the workers to see this and to unite them in doing away with the present system.
Socialism stands for the emancipation of the wage-slaves. Are you a wage-slave? ”

“ Here in America, we subscribe to the dangerous doctrine that twelve million of the people should receive the minimum of education. And in order to reconcile ourselves to this doctrine, we deck it in the garments of wisdom. Because of the serf idea in American life, we say that the Negro shall have a serf’s equipment and no more. It is the same idea that the aristocracy of Europe evolved when the workers demanded that their children should be trained better than they themselves had been. ”

“ But Truth in the Negro’s case is not even unleashed. Truth, in fact, is chained up and well guarded, and it is this terrible task of setting Truth free that the Negro must essay in the very teeth of the American press. It is not an easy task to voice an adequate protest, for it needs the widest publicity. And since prejudice will oppose, it needs prestige also. ”

“ To-day there are many people who say that this system is divinely appointed—is a law of nature—just as they said the same thing of chattel slavery. Well, there are millions of workers who say that it is wrong.
Under chattel-slavery black workers were robbed; under wage-slavery all the workers are robbed. The Socialist Party says that this robbing shall cease; that no worker black or white shall be exploited for profit. And it says, further, that there is one sure and certain way of putting an end to the system and that is by working for the success of Socialism. ”

“ To-day, fellow-sufferers, they tell us that we are free. But are we? If you will think for a moment you will see that we are not free at all. We have simply changed one form of slavery for another. Then it was chattel-slavery, now it is wage-slavery. For that which was the essence of chattel-slavery is the essence of wage slavery. It is only a difference in form. ”

“ We are free to starve. And that chain of the-fear-of-starvation binds us to the tools owned by the capitalist as firmly as any iron chain ever did. And this system doesn’t care whether the slaves who are bound in this new way are white or black. ”

“ Don’t be a baby any longer and listen to the stale lies which other people tell you about Socialism. Read the Socialist platform and you will understand why some politicians have to tell lies about it just the same as they have to tell lies about you. They lie about it because they don’t want you to know what it really is, just as they lie about you because they don’t want people to know what you really are. Every year they feed you with the same soft mush around election time to help them to ride into power on your votes; then after election they give you Brownsville and lynching bees. ”

“ The aristocrat wants the black man to feel that he is on a lower level. When he is on that level he is “in his place”. When he is “in his place” he is liked. But he must not be allowed to do anything to make him forget that he is on this lower level; he must be kept “in his place”, which means the place which the aristocrat wants him to keep. You see, the black man carries the memory of slavery with him. Everybody knows that the slaves were the exploited working-class of the South. That put them in a class by themselves, down at the bottom, downtrodden, despised, “inferior.” ”

“ Emancipation gave to the Negroes a new economic status—the status of free wage-laborers, competing with other wage-laborers for work. They who had worked to create wealth for others were now turned loose without wealth or land to shift for themselves in a world already hostile to them. The mental attitude of the white south had been shaped by three centuries of slavery and was hard to get rid of. It was difficult for them to think of black labor under any form but that of slavery and they naturally turned to compulsion as the proper mode of obtaining work from their former slaves. ”

“ Now it is a social law—not yet proclaimed by our college sociologists—that whenever a certain social arrangement is beneficial to any class in a society, that class soon develops the psychology of its own advantage and creates insensibly the ethics which will justify that social arrangement. Men to whom the vicarious labor of slaves meant culture and refinement, wealth, leisure and education, naturally came—without any self-deception, to see that slavery was right. ”

“ If our people had never been slaves; had never been exploited workers, and so, at the bottom of the ladder, there would be no prejudice against them now. In every case where there has been a downtrodden class of workers at the bottom, that class has been despised by the class that lived by their labor. ”

“ In short, the exploitation of the Negro worker is keener than that of any group of white workers in America. Now, the mission of the Socialist Party is to free the working class from exploitation, and since the Negro is the most ruthlessly exploited working class group in America, the duty of the party to champion his cause is as clear as day. This is the crucial test of Socialism’s sincerity and therein lies the value of this point of view—Socialism and the Negro. ”

“ Christian America created the color line; and all the great currents of critical opinion, from the eighteenth century to our time, have found the great barrier impassible and well-nigh impervious. Behind the color line one has to think perpetually of the color line, and most of those who grow up behind it can think of nothing else. Even when one essays to think of other things, that thinking is tinged with the shades of the surrounding atmosphere. ”

“ We can’t live unless we have access to these tools, and our masters, the capitalists, see to it that we are separated from what we make by using these things, except so much as is necessary to keep us alive that we may be able to make more—for them. This little bit is called wages. They wouldn’t give us even that if they thought that we could live without it. In the good old days the chattel-slave would be fastened with a chain if they thought that he might escape. Today no chain is necessary to bind us to the tools. We are as free as air. ”

“ For this is all that our intellects can do in the case of a racial problem—to help us to understand. The actual work of adjustment must be fought out or worked out; becomes, that is to say, a struggle to be settled by the contending races with forces more complex than the purely intellectual ones of argument and proof. Let us first consider, then, the conditions under which the relations between the black and white races were established in America. ”

“ For the ruling class has always determined what the social ideals and moral ideas of society should be; and this explains how race prejudice was disseminated until all Americans are supposed to be saturated with it. Race prejudice, [22] then, is the fruit of economic subjection and a fixed inferior economic status. It is the reflex of a social caste system. That caste system in America today is what we roughly refer to as the Race Problem, and it is thus seen that the Negro problem is essentially an economic problem with its roots in slavery past and present. ”

“ This mental attitude of the superior class (which makes the laws of that society in which it is dominant) will naturally find its expression in those actions by which they establish their relations to the inferior class. And whenever anyone is to be kicked it is usually the man farthest down who gets it, because he is most contiguous to the foot. So the Negro having been given a place at the bottom in the economic life of the nation, came to occupy naturally the place at the bottom in the nation’s thinking. ”

“ Radicalism does not yet register to any noticeable extent the contributions of our race in this country. In theological criticism, religious dissent, social and political heresies such as Single Tax, Socialism, Anarchism—in most of the movements arising from the reconstruction made necessary by the great body of that new knowledge which the last two centuries gave us—the Negro in America has taken no part. And today our sociologists and economists still restrict themselves to the compilation of tables of statistics in proof of Negro progress. ”

“ They were taught to believe that God had raised up a peculiar race of men called Republicans who had loved the slaves so tenderly that they had taken guns in their hands and rushed on the ranks of the southern slaveholders to free the slaves; that this race of men was still in existence, marching under the banner of the Republican party and showing their great love for Negroes by appointing from six to sixteen near-Negroes to soft political snaps. Today that great political superstition is falling to pieces before the advance of intelligence among Negroes. ”

“ Now, the essence of citizenship is the exercise of political rights; the right to a voice in government, to say what shall be done with your taxes, and the right to express your own needs. If you are denied these rights you are not a citizen. ”

“ In our own land, when Negroes demand education, we say, “Why, surely, give them industrial education. Your race has a great opportunity— [13] to make itself useful. It needs trained craftsmen and workers and, perhaps, a few parsons. Teach your sons and daughters to work. That is enough.” And we dexterously select leaders for them who will administer the soothing syrup of this old idea with deftness and dispatch. The General Education Board which disburses millions of dollars annually in the South for education has, so far, given to forty-one Negro schools the sum of $464,015. ”

“ Here in America, and even in the south where the bulk of the Negroes live in the midst of a people who resentfully declare that they should be left to deal with the Negro because they alone know him—even there the notion of the Negro, fostered by the press and other agencies of public opinion is as wide of the truth as it can be. ”

“ The white aristocrat did not buy black slaves because he had a special hatred or contempt for anything black, nor because he believed that Negroes were inferior to white people. On the contrary he bought them precisely because, as working cattle, they were superior to whites. ”

“ On grounds of common sense and enlightened self-interest it would be well for the Socialist party to begin to organize the Negroes of America in reference to the class struggle. The capitalists of America are not waiting. Already they have subsidized Negro leaders, Negro editors, preachers and politicians to build up in the breasts of the black people those sentiments which will make them subservient to their will. ”

“ To the capitalist system all workers are equal—in so far as they have a stomach.
Now the one great fact for the Negro in America today is Race Prejudice. The great labor problem with which all working-people are faced is [53] made harder for black working-people by the addition of a race problem. I want to show you how one grows out of the other and how, at bottom, they are both the same thing. In other words, I want you to see the economic reason for race-prejudice. ”

“ Being of alien blood, these black people were outside of the social and political system to which they were introduced and, quite naturally, beyond the range of such sympathies as helped to soften the hard brutalities of the system. They were, from the beginning, more ruthlessly exploited than the white workers. Thus they had their place made for them—at the bottom. ”

“ Of course, many good people contend that they may be unfit to exercise the right of suffrage. If that is so, then who is fit to exercise it for them? This argument covers a fundamental fallacy in our prevailing conception of the function of the ballot. We think that it is a privilege to be conferred for “fitness.” But it isn’t. It is an instrument by which the people of a community express their will, their wants and their needs. And all those are entitled to use it who have wants, needs and desires that are worth consideration by society. ”

“ Confining ourselves to the territory which became the United States, we may say that the first attempt was made to enslave the Indians, and when this failed to work, white people were imported from Europe as chattel slaves. All through the colonial period this importation continued with its consequent effects on the social and political life of the colonies. Most people will be surprised to learn that the first Fugitive Slave Law was framed, not in the south, but in the north, and was made not for black but for white laborers. ”

“ Yet the church among the Negroes today exerts a more powerful influence than anything else in the sphere of ideas. Nietzsche’s contention that the ethics of Christianity are the slave’s ethics would seem to be justified in this instance. Show me a population that is deeply religious, and I will show you a servile population, content with whips and chains, contumely and the gibbet, content to eat the bread of sorrow and drink the waters of affliction. ”