Summary

J. M. Woodman The Neptunian, or Water Theory of Creation

Thus we have the beginning and ending of the human race in contrast, and a middle date of passing events. Thus, with Moses the vision of creation opens with the creation of all matter, and the first day ends with the morning of light. The inertia of rest in chaos intervened. The Earth, without form, and the Earth, in form, is contrasted, the second day, with a separated firmament of the sun intervening.
Source: Gutenberg

J. M. Woodman The Neptunian, or Water Theory of Creation

Whether our planet was the first, third, or last formed, no mention is made. The vision is designed henceforth to unfold what we need to know of Earth, not found in nature. Our globe in chaos of gases, sweeping around the sun in the form of a ring, is evening, being “without form.” Our globe in steam, having a firmament of its own, is in shape, and this is “morning.”
Source: Gutenberg

J. M. Woodman The Neptunian, or Water Theory of Creation

A general providence runs in law, evolving progress as far as Nature’s law is adapted; but when Nature fails to meet any new want, special providence steps in, with additional forces to supply the deficiency. Space was an empty nakedness, and God created matter therein. Matter was without form and void, and God started it in motion. Matter was without life, and God created the life.
Source: Gutenberg

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