Jacob T. Child

Summary

Jacob T. Child The Pearl of Asia (1891)

Then the noise became terrific, the reports of guns and crackers were almost deafening, which increased as a gleam of silver tinged the outer rim of the dimmed goddess. Slowly the shadow passed away, the light growing brighter and brighter, the great, dragon Asura Rahu, that had attempted to swallow the moon, had been driven away and it again shone in all of its brilliancy, but soon faded away before the corruscations of the coming dawn.
Source: Wikisource

Jacob T. Child The Pearl of Asia (1891)

They make one or two diseases a specialty, none of them attempt to become a general practitioner of medicine. They know but little in regard to surgery and will send for miles to secure the services of a foreign physician. Doctors stand high in the estimation of the people; they look to them as their natural protectors, not only against the effects of disease, but the spells that the spirits may cast over them, and when a doctor fails of a cure he always attributes it to the spell of a witch or a spirit beyond the power of human skill to avoid, and thus retains the confidence of his dupes.
Source: Wikisource

Jacob T. Child The Pearl of Asia (1891)

At some great Siamese ceremonies one may see an enormous serpent or dragon, made of lamps, ingeniously joined together, and borne about by a number of men, intended to represent Rabu chasing the moon. Conversing with some of the leading Princes in regard to this legend, they smilingly remarked that the ceremonies now attending the eclipse was but the more keeping up of an ancient custom, like the western nations hanging up stockings for St. Nicholas to fill with sweets; that the belief in the dragon Rahu of Siam was but a myth, as was that of St. George and the dragon of Britain.
Source: Wikisource

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