James Clifton Ward

Summary

James Clifton Ward Encyclopædia Britannica, Ninth Edition (1878)

Clubs were by no means the exclusive privilege of the male sex; in ancient days. Women also were united in similar associations. Their religious sodalities, indeed, were not generally edifying ; but they combined together also for social and political purposes. The most remarkable of these was the great assembly of matrons, called at one time, in a mock-heroic way, "the minor senate." This ladies club received its title from imperial authority, which also legislated as to the needful qualifications of its members, the times of its meeting, and the subjects of its debates.
Source: Wikisource

James Clifton Ward Encyclopædia Britannica, Ninth Edition (1878)

The law indeed forbade the worship of any deity that had not been approved by the senate, but then the senate was by no means illiberal in granting its diploma of approbation, and as often as a new deity was introduced, or even a new temple built to an old deity, a new sodality seems to have sprung up, or to have been officially appointed, to look after its interests. It is disputed whether the prohibition of the worship of unknown, unrecognized gods, applied only to acts of public worship, or extended even to the innermost secrecy of private life.
Source: Wikisource

James Clifton Ward Encyclopædia Britannica, Ninth Edition (1878)

CLUB. The records of all nations agree in attributing the institution of clubs and private companies to the earliest, or one of the earliest, rulers or legislators of whom they have retained any memory. Indeed such associations seem, as Addison has said, " to be a natural and necessary offshoot of men s gregarious and social nature." In the infancy of national existences, they are almost essential for purposes of mutual support and protection, and to supply the short comings of a weak Government.
Source: Wikisource

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